Archive for December 2020
The ten best films of … 1930
The Blue Angel (1930)
Kristin here:
The end of this horrendous year is fast approaching, though we are still facing a long struggle to end the pandemic. On a happier note, it is also time for a little distraction in the form of my annual year-end round-up of the ten best films of ninety years ago. 1930 was also a grim year, with the Depression well established and nowhere close to its end. Herbert Hoover decided not to use federal governmental powers to help end the crisis (sound familiar?) and eventually was cashiered into a 32-year retirement, though he continued to oppose Roosevelt’s policies. At least we don’t face that long a stretch of down time with the current “president.”
I discovered that 1930 did not produce many masterpieces. There are some obvious titles on my final list, as always, but some of the films are good but not great. In any other year they would not have made the cut. (The contrast with 1927, for example, is pretty stark.) Presumably one major reason is that filmmakers were still struggling with the introduction of sound. Fritz Lang didn’t release a film that year, though he came roaring back with M in 1931, as assured a treatment of sound cinema as one could find during those early days. (For those of you who subscribe to The Criterion Channel, I contributed a video essay on sound in M to David’s, Jeff Smith’s, and my series, also called “Observations on Film Art.”) Eisenstein was off in Hollywood unsuccessfully trying to make a film for Paramount and about to fall in love with Mexico. With one notable exception, Hollywood’s important auteurs made no films or minor films or films that don’t survive.
This dearth of really great films will be short-lived. From 1932 on, I shall no doubt have the opposite problem. For now, here are my picks. All the films are worth seeing, though good copies or even any copies of some are hard to track down. (The idea that all films are available to stream online is as absurd as when, back in 2007 when I wrote “The Celestial Multiplex.”) Some of my illustrations in this entry are subpar, but 1930 does not seem to be a year that studios and home-video companies are mining for titles to restore. I hope this entry will give them a few ideas.
I try not to include more than one film by the same director in these entries, aiming for variety and coverage. This year’s most prolific great directors were Josef von Sternberg and Yasujiro Ozu, who together could have filled in half the ten slots, but I have stuck to my guideline. (When we reach 1932 and 1933, I may be tempted to make an exception for Ozu.)
Given that sound developed at a different pace in different countries, some of this year’s films are silent.
For previous 90-year-ago lists, see 1917, 1918, 1919, 1920, 1921, 1922, 1923, 1924, 1925, 1926, 1927, 1928 and 1929.
Dovzhenko’s Earth
Some of the films on my top-ten list this year may raise eyebrows, but Earth is probably my least controversial choice. It remains one of the last classics of the Soviet Montage movement.
The policy of merging small farms into collective ones had begun in 1927 as part of the First Five-Year Plan. In 1929-30, the push increased, with the seizure of the assets of the more prosperous peasants who resisted collectivization, termed kulaks. Major films were made with the aim of villainizing the kulaks and emphasizing the backbreaking labor involved in traditional, non-mechanized farming. Eager young peasants were hailed as heroes, and tractors appeared as the means to greatly increase wheat yields–wheat which was often seized and sent to the cities to enable rapid industrialization.
Eisenstein had promoted collectivization with his Old and New in 1929, and Dovzhenko followed a year later with Earth. While Eisenstein’s approach had been sarcastic and comic, Dovzhenko pursued his poetic approach to cinema. The opening celebrates the fecundity of the earth and the cycles of nature. The famous opening juxtaposes a peasant girl’s face with a large sunflower. Semion, an aged peasant, is calmly, even cheerfully awaiting his imminent death, lying on a blanket and surrounded by heaps of apples.
A kulak family is soon introduced, angry at the idea that their possessions will be seized. The head of the family declares that he will kill his animals rather than turn them over, and he tries to attack his horse with an axe.
The arrival of the village’s new government-provided tractor marks a shift to an emphasis on the advantages of collective farming. As it approaches, the kulaks stand watching and mocking the idea of a machine taking over. In one shot, an elderly kulak stands framed against the sky, his wealth indicated by the presence of a hefty cow. The tractor temporarily halts, but it turns out that the radiator is dry. The simple solution is for the collective members to urinate into it.
Earth is a visually beautiful film, but like other Soviet classics I have complained about, there is no decent print of it available. The old Kino disc groups it with Pudovkin’s The End of St. Petersburg (the cropping of which I mentiooned in the 1927 entry) and Chess Fever. The copy of Earth is too dark and indistinct. To get some frames for illustrations, I watched the visually superior copy on YouTube, but there the images are cropped to a widescreen format. Just as bad, there are ads scattered through it, including one in the middle of Vasyl’s twilight dance in the road just before he is shot!
As before, I must end by pointing out that an archival restoration and a Blu-ray release are in order.
Ozu debuts on the list
Although after 1937 there are years when Ozu did not make a film, he will likely feature on these lists as long as I continue to post them. In 1930 he made six features and a short. Only three survive: Walk Cheerfully, I Flunked, But … , and That Night’s Wife. I’ve chosen the last, though Walk Cheerfully is a viable candidate as well. Sound was adopted slowly in Japan, and Ozu held out until 1936 before releasing his first talkie, The Only Son, which will doubtless feature on my list for that year.
The British Film Institute released That Night’s Wife in a boxed set called “The Gangster Films,” along with Walk Cheerfully and Dragnet Girl. Yes, Ozu made gangster films, including the wonderful Dragnet Girl, the film that might lead me to make my exception in the 1933 entry.
That Night’s Wife, though, is not really a gangster film. Shuji, the father of a daughter with a potentially fatal illness, is not a gang member but a decent working man who stages a hold-up to get money for her medicine. Ozu handles this hoary plot premise with his usual unconventional approach.
The opening, with its shots of dark, empty streets through which the police chase Shuji, is film noir ahead of its time. We soon are introduced to his worried wife, Mayumi, tending the little girl. She’s cute but has a distinctly bratty streak so common to Ozu children. This and fairly frequent moments of subtle humor help Ozu avoid a purely melodramatic presentation of the situation.
Once Shuji arrives at home, Mayumi gets him to confess what he has done. He intends to turn himself in after the daughter’s crisis passes, but a gruff detective who has posed as a cabby to find out where he lives, appears. Being told that the daughter will only survive if she lasts through the night, the Detective agrees to stay and settles in to guard his prisoner. Mayumi reveals her inner toughness and determination to defend her husband. At one point the Detective dozes off and she steals his gun and points it and her husband’s pistol at him, urging Shuji to escape (above). That shot, by the way, shows a motif typical of early Ozu films: having posters, often for American movies, visible on the walls behind the characters.
That Night’s Wife doesn’t display the fully mature Ozu style, but no one would mistake it for a film by another director. He has already mastered the perfect match on action, and he uses one in the early scene where Mayumi sits down as the doctor tends the daughter. Ozu cuts in with a move across the axis of action that places us 180 degrees on the other side of her.
Ozu is not using 360-degree space consistently yet, but he’s playing with the idea. Twice he has transitions that move through a series of adjacent spaces, one of his key devices and one that will last throughout his career. Here we move from the worried Mayumi to Shuji, trying to elude the police after the theft.
There’s a lyrical motif mutating from shot to shot: worried wife, interior lamp, interior plant against wood, outdoor light with leaves, stone building with the shadows of leaves, and stone building with the subject of Mayumi’s thoughts, cowering. But causally the four “extra” shots tell us little about where Shuji is in relation to the home he seeks to reach.
I took these frames from the BFI set, but in the US Criterion released the same three films in its Eclipse brand under the more accurate title “Silent Ozu – Three Crime Dramas.” (I Flunked, But … is in the BFI’s four-film set, “The Student Comedies.” Criterion hasn’t released a DVD of it, but it is streaming on the Channel.)
The Germans’ sound advantage
Unlike other countries, Germany developed its own sound system, owned by the Tobis-Klangfilm company. Tobis was initially able to use court injunctions to keep American films out of the German market. In 1930, this pressure led ERPI and RCA, owners of patents on the major US sound-on-film systems, to form a cartel in conjunction with Tobis, which had producing and distribution subsidiaries throughout Europe. Tobis-Klangfilm continued to dominate European sound recording and reproduction until the beginning of World War II.
Partly as a result of this technical advantage, several early 1930s German films became classics, though not all of them are known abroad.
One internationally famous classic is The Blue Angel. I’ve mentioned that von Sternberg was among the most prolific of major directors in 1930. I debated whether to put this or Morocco on the list. If cinematography were the main criterion, Morocco would have been the choice. Not surprisingly, Lee Garmes’s camerawork and lighting is spectacularly good.
I initially saw The Blue Angel decades ago, in grad school. It was the usual hazy 16mm print of the American release version. Watching it again in the German version, remastered from a 35mm negative, was a revelation. Not that it will ever be one of my favorites. It has its problems. The motif of the clown, implied to be Lola’s degraded ex-lover, is heavy-handed. Emil Jannings’ lumbering performance as Prof. Rath is at odds with the casual realism of the other performances. The time-passing montage accomplished via a hair-curler ripping down a series of calendar pages creates a time gap of years passing and the characters–especially Lola–have changed radically. Her change from a kind attitude toward Rath to cruelty and indifference is logical, given his passive decline from professor to clown, but it is presented too abruptly. Still, in my opinion the film’s pluses outweigh its minuses.
The Blue Angel, seen in a good print, is wonderfully photographed as well (see top). It may not have Lee Garmes, but it has Günther Rittau (co-cinematographer with Hans Schneeberger). He had lensed Die Nibelungen, Metropolis, Heimkehr, and Asphalt. He brings a dark look to the film, as in these shots of Rath in dignified professor mode and later onstage in a caricature of his former self.
The camera movements are rare and unobtrusive. A visual motif set up early on shows the bustling classroom that Rath presides over, where despite the students’ dislike of him, they obey his strict commands. Later, in after Rath has visited The Blue Angel and met Lola, his blackboard is covered with caricatures and insults drawn there by the students to mock his obsession with Lola. A slow track back emphasizes the empty classroom as he sits at his desk, his authority over the students gone.
No doubt it’s a matter of taste, but I find Marlene Dietrich’s performance here more attractive than in Morocco–and it is, of course, central to the film’s appeal. Her amused playfulness with Rath, her quietly sarcastic attitude toward her sexuality being The Blue Angel’s main attraction, and her frequent bits of business with props unrelated to the story all differ considerably from her Hollywood performances. She has a natural glamor here that will disappear in her roles for von Sternberg in Hollywood.
After this film, von Sternberg made Dietrich a Hollywood symbol of glamor, but as a result she tends to be less spontaneous and active, with the camera and lighting lingering over her. Basically her glamor became more sultry. The result has its own appeal (and Shanghai Express is a good bet for a place on the 1932 list), but it is revealing to see her performing in a way that she only recaptured occasionally, if at all, in her subsequent films.
The frames were taken from the Kino on Video two-disc set, which has both the German and truncated American versions, as well as some supplements. It was subsequently released on Blu-ray, but I haven’t seen that version.
I always try to call attention to little-known films rather than sticking to the conventional classics for the whole list–and there aren’t a lot of such classics this year anyway. This time it’s a charming, imaginative musical romance, Die Drei von der Tankstelle, or “The Three from the Filling Station,” directed by Wilhelm Thiele and starring Lilian Harvey and Willy Fritsch. It was so popular that it outgrossed The Blue Angel in Germany.
Three carefree young men, who start off driving in a car and singing about friendship, arrive in their lavish shared home to discover that they are bankrupt. Low on gas, they are inspired to start their own filling station. They sing a nonsense song, “Kuckuck” (the German equivalent of “cuckoo”) as their belongings are hauled away, and they give this name to their art-deco filling station.
Lilian (the heroine’s name as well) shows up in search of gas for her roadster, and the three men fall in love with her. The rest of the film involves their competition over her. Naturally she chooses Willy (Fritsch’s character name). The two were often paired in later German films of the 1930s and became the ideal movie couple.
The film maintains its playful, often silly tone until the end. As Lilian and Willy are united before a closed theatrical curtain, she turns front and says, “People! The public!” There is an objection that this is not the way to end an operetta and the curtain opens to reveal the entire cast as well as additional dancers and singers performing a lively and somewhat chaotic grand-finale number.
I originally saw this film at the Cinémathèque Royale de Belgique (now the Cinematek). As it does not circulate in the US on home-video, I have taken these low-quality frames from a homemade DVD, probably originally dubbed from an unsubtitled German VHS copy. It is available on a German DVD, since it is considered a perennial classic there. Unfortunately it has no subtitles. (The German manufacturers do not seem to have cottoned onto what their counterparts in other European nations–notably France–have: that if you include optional English subtitles, you can sell more copies.)
I hope, however, that eventually someone at the DVD/Blu-ray companies will discover this very entertaining film and make it more widely available.
A German director abroad
F. W. Murnau’s City Girl is another of those films I saw in a poor print decades ago and respect a great deal more after seeing it in a good version and knowing more about film than I did then. I wouldn’t put it in the same league as some of his earlier films, but for a 1930 list, it stands out.
Murnau was already on the way out at Fox when he was making the film. After his departure, the film was “finished,” including some dialogue scenes that were inserted. As with several other films of the era, such as Borzage’s Lucky Star and Duvivier’s Au Bonheur des Dames (see below), we are lucky in that only the silent version survives. The restored dialogue scenes in Fejos’s Lonesome show how ghastly these added interludes could be. (My apologies to the restorers. Obviously somebody had to do it.)
The heroine of the title is Kate, a waitress in a busy Chicago diner. Disillusioned by the obnoxious male customers she must cope with and lonely in her sparse apartment (below), she dreams of the apparently peaceful countryside that she sees in pictures. Lem wanders in for a meal, having been sent by his tyrannical father to sell the harvest from their wheat farm in Minnesota. He becomes a regular customer as he stays in Chicago waiting for the price of wheat to rise. His friendly, courteous behavior confirms her idealization of rural life, and they fall in love. Once she arrives at the farm, however, her illusions are shattered by the father’s violent rejection and the loutish behavior of a gang hired to help with the harvest, against neither of whom Lem seems able to defend her.
As in Sunrise, City Girl creates a contrast of city and country, though on the whole the city here comes across as more oppressive than the relatively friendly treatment the couple in Sunrise receive there. Sunrise spends half the film presenting the aftermath to the couple’s reconciliation, while City Girl has a grimmer tone, and the happy ending arrives very suddenly and briefly.
According to Janet Bergstrom’s informative essay accompanying the “Murnau, Borzage and Fox” DVD boxed-set, Murnau initially wanted to film in Grandeur, a widescreen format of the day, but the budget wouldn’t allow it. (I suppose the effect might have worked, as the 70mm version of Days of Heaven demonstrates with a similar locale.) Perhaps it was just as well. Cinematographer Ernest Palmer has handled the landscapes well (top of this section) and given a distinctly documentary look to the harvest scenes.
The restored version of the film in the Fox boxed-set is excellent, but that box is long out of print. British company Eureka! has released City Girl on Blu-ray, which should look even better, available as an import on Amazon.com in the US (where it is listed as Blu-ray but is the same edition as is listed on amazon.co.uk as dual-format Blu-ray/DVD).
The French between silence and sound
René Clair has long been considered one of the directors whose early sound films were among the most imaginative and technically sophisticated. Indeed, that era was perhaps the high point of his career, with Sous les toits de Paris (1930), Le Million (1931), and À nous la liberté (1932) coming out in quick succession. The first two were made for the French subsidiary of Tobis, Films Sonores Tobis, which produced French films in its Epinay Studios. Its prosperity and technical sophistication are evident in the large sets constructed for Sous les toits.
The film centers on Albert, who makes his living selling sheet music to passersby in the street and leading them in sing-alongs. In the opening scene, a small crowd joins in a song called “Sous les toits de Paris” (above). He falls in love with Pola, who is claimed by Fred, one of the many thugs played by Gaston Modot across his career. She moves in with Albert, but when he is framed for a crime committed by Fred’s gang and sent to jail, she takes up with Albert’s best friend.
This light tale gives Clair the opportunity to show off the flexibility and even flashiness of his style. The opening shot is a long crane movement descending from chimneys against the sky to the crowd singing along with Albert. Clair also uses a variety of camera angles, as in the low-angle still above.
There are several carefully lit street scenes, including this one shot in depth with both characters’ backs to the camera as Albert spots Pola outside a bar.
The climactic scene involves a tense conversation between Albert and his pal as Pola looks on. Clair shoots the two men in shot/reverse shot through glass doors, so that we do not hear them but only watch their actions and faces in a deliberate reversion to silent cinema.
Sous les toits de Paris is still in print as a DVD from The Criterion Collection. (An early issue, number 161.)
At least in the US, Julien Duvivier is not as familiar as Clair, being known mainly for Pépé le Moko, but his reputation is rightly growing. David did his part in promoting Duvivier by contributing a video analysis of his 1941 Hollywood romance Lydia on The Criterion Channel.
I don’t know whether Duvivier was inspired by L’Herbier’s L’Argent (which featured on my 1928 list) to make Au Bonheur des Dames, but there are certainly similarities between them. L’Herbier’s film was adapted from the eighteenth novel in Zola’s Rougon-Macquart series, published in 1891, but the film updated the story to the 1920s. Au Bonheur des Dames was adapted from the eleventh novel in the series (1883) and also updated. L’Argent showed the harm done by large banks, while Au Bonheur des Dames deals with the damage wrought on traditional small shops by the rise of huge, corporate-level department stores. Zola had modeled his giant store on Le Bon Marché, while Duvivier was able to shoot interiors for the store “Au Bonheur des Dames” in the Galerie Lafayette–much as L’Herbier had shot in the Paris Bourse over a weekend.
The story concerns Denise (Dita Parlo in her first French film), a naive young woman who comes to Paris expecting to work and live in her uncle’s custom-tailor shop. Instead she finds him on the verge of ruin, since the new department store is located directly across the street. He refuses to sell to Mouret, who runs the department store and wants to expand. But all the shop-owners on the block have given up, and the demolition work removing them gradually drives the tailor mad. In the meantime Denise, fascinated despite herself with the glamor of the department store, gets a job as a model there. She attracts the romantic attention of Mouret and the lecherous attention of a manager and would-be rapist (see respectively in the center and right foreground in the frame above).
Also like L’Argent, Duvivier’s film has strong elements of the Impressionist movement, which was largely over by the late 1920s. The opening portrays Denise’s reaction to the bustle of Paris after she arrives by train by a rapid montage images superimposed around her bewildered face. Later, her uncle’s growing obsession with the demolition of his neighborhood is suggested by many subjective devices, including a prismatic shot of the workers.
There are also many shots staged in depth, including a cut between Denise’s cousin’s fiancé, who has been caught sneaking out to desert her, and a reverse angle (maintaining screen direction) from behind her as he looks guiltily back.
The film was made in both sound and silent versions. Only the latter survives. I watched the Arte Video/Lobster Films version, still in print. (A Facets release in the US is out of print.) The French DVD has English subtitles, as well as a short, informative video introduction by Serge Bromberg in lieu of program notes.
The lingering legacy of World War I
During World War I, the relatively small number of films about the war naturally supported the combat, demonized the enemy, and in the US, urged people to buy War Bonds.
Given the pointlessness and widespread death and injury caused by the war, a reaction soon occurred in filmmaking within the major countries involved. Abel Gance’s J’Accuse (1919) is the earliest film displaying a bitterness about the needless bloodshed of the war, followed soon by Rex Ingram’s adaptation of Vicente Blasco Ibáñez’s 1918 bestseller, The Four Horsemen of the Apocalypse. The film made it onto my 1921 ten-best list. There the emphasis shifts to family members and friends of different nationalities having to fight each other (a theme that Griffith had used in The Birth of a Nation). Four Horsemen ended with progressively distant views revealing an enormous cemetery of white wooden crosses, a motif also used briefly in J’Accuse that would become common in pacifist films of the period.
The next big film was King Vidor’s The Big Parade (see my 1925 list), one of the great box-office successes of the 1920s. The filmmakers went so far as to end the film with the hero reunited with his French love, but having lost a leg in the combat. From that point, killing off some or all of the major characters became the norm of subsequent significant anti-war films. (The Big Parade does kill off the hero’s two friends-in-arms.)
The 1930s carried on the condemnation of World War I, with two of the major films on opposite sides being released in 1930. They carry on the idea introduced in The Big Parade that the ordinary soldiers fighting on the German and American sides were basically alike and could recognize each other’s humanity.
G. W. Pabst’s Westfront 1918 starts late in the war, when the German soldiers in the trenches have become thoroughly disillusioned and unspeakably weary. The first big attack on their position turns out to be friendly fire from their own artillery. (The trope of incompetent commanding officers as among the true villains in World War I–and in some case other wars–has lingered in films ever since.) One of the four German soldiers who form the group protagonist falls in love with a French barmaid in a village near the front. In the final scene, huge numbers of casualties from the latest French attack are treated at a German war hospital, with French and German patients mixed together–as the dead had been in the battle itself (see the image above).
Pabst, like other filmmakers, uses the visit home on leave as a way to emphasize the war’s impact on the home front. Karl, the most important character of the four main soldiers, returns for the first time in eighteen months only to find his wife in bed with another man. Pabst introduces the home-front section with a long line of people waiting to buy food. Karl’s mother sees him arrive but cannot greet him because after hours of waiting she had reached the front of the line.
The impressive final battle scene ends with the last of the central characters dead, and the carnage drives the lieutenant who commands them into mad raving.
The film makes a powerful statement designed to end all wars, and yet one cannot help wonder if those Germans inclined to resent the results of the Treaty of Versailles might have been inspired to a greater desire for revenge by it.
The American counterpart of Pabst’s film is Lewis Milestone’s adaptation of All Quiet on the Western Front. The 1929 translation of the German novel had become a huge bestseller in the US. Producer Carl Laemmle, who was born in Germany and visited friends and family there regularly, no doubt had a personal as well as a financial incentive to acquire the rights for Universal.
It would be easy to dismiss this big Hollywood production and ultimate Best Picture winner at the Oscars as a slick commercial venture. Certainly it has the glossy, expensive studio look that Westfront 1918 lacks, as in this scene, with its perfect three-point lighting carefully picking out each figure.
Being from a German novel, however, makes this the first significant Hollywood film to treat German soldiers sympathetically and to make them the lead characters. As in Westfront 1918, there is a tight little group of friends, three in this case, with the point-of-view figure being Paul (Lew Ayres). He is the one whom we follow on his visit home while on leave. There he visits his mother, as expected, but he also drops in on his old classroom and is disgusted to find that his teacher is glorifying war and preparing a new generation of young men to go off to become soldiers.
The opening of the film had shown Paul as a student being told of the glories of war and rushing off to sign up. This is the only one of the anti-war films I know of that portrays this sort of social indoctrination as a crucial cause of the horrors of war.
As with the other anti-war films of the 1920s and 1930s, the scenes of are extended and realistic in their depiction of trench warfare. And as in Westfront 1918, all the main characters die. At the end we see them marching off, with vast fields of white crosses superimposed.
The French produced their great anti-war films only slightly behind the Germans and Americans. Raymond Bernard’s masterful but little-known Wooden Crosses (1932), which focuses largely on French troops, is no less powerful in its depiction of trench warfare. Jean Renoir’s Grand Illusion (1938) broke with tradition by downplaying battlefield action and focusing on the senseless loss of life and liberty and the effects of class differences in warfare.
All Quiet on the Western Front has been restored and released on Blu-ray a deluxe edition with DVD and supplements or with the supplements but no DVD.
Experimental cinema in 1930
Surprisingly enough, in a weak year for commercial feature films, there was a considerable number of significant experimental films made. The standard historical accounts when I was a grad student (and probably thereafter) suggested that sound made film production too expensive for the shoestring-budgets of experimental filmmakers. Clearly, though, many of them carried on. Some of the 1930 films are silent, but by no means all. Therefore I’ve decided to devote the tenth slot in my list to a brief summary of several of them. These are in no particular order.
Mechanical Principles was Ralph Steiner’s next film after the better-known H2O (1929). Despite the scientific-sounding name, Mechanical Principles is an abstract film made by shooting close view of moving gears and other devices for moving parts of machines (above). The shapes and movements are engaging in themselves, but there is also, I think, a subtle and amusing progression toward more odd and even absurd-looking mechanisms. I doubt anyone would learn anything about “mechanical principles” from the film. (Included in Flicker Alley’s excellent duel Blu-ray/DVD collection, “Masterworks of American Avant-garde Experimental Film 1920-1970.” The visual quality is distinctly better than the versions on YouTube.)
The wonderful German animator Oskar Fischinger specialized in making abstract animation in time to pieces of music. In 1930 he made Studies No. 2 through 7. YouTube contains only snippets of his films; presumably the rights holder, the Center for Visual Music, has diligently patrolled it.) Studies No. 6 and 7 are the most widely seen. I am particularly fond of Study No. 6, to “Los Verderomes fandango,” by Jacinto Guerrero (below). These shorts use a broad range of musical accompaniment. Study No. 7 is done to Brahms’s “Hungarian Dance No. 5.” I haven’t seen all of the Studies, but I assume they all use the same technique, charcoal drawings on paper. There were VHS videotapes released and a laserdisc in 1996, all long out of print. The Center for Visual Music has brought out two DVDs with selections from his films, digitally remastered and with intriguing-sounding supplements.They are sold through the CVM.
The Bridge is a silent film, adapted from the Ambrose Bierce story “An Occurrence at Owl Creek Bridge.” Its director, Charles Vidor (né Karoly Vidor in Hungary, no relation to King Vidor), had come to the US in 1924 and worked as a chorus singer. He managed to self-finance The Bridge, which centers on a man condemned to execution as a spy. As he is being hanged by a military escort on a bridge, we see a complex combination of flashbacks to his childhood and fantasies of escape (below). The film was impressive enough to gain Vidor to gain an MGM contract to direct The Mask of Fu Manchu (1932). The high points of his long career are Cover Girl (1944) and Gilda (1946).
The Bridge is included on the fourth disc in the “Unseen Cinema” collection.
Walther Ruttmann’s Weekend (the original title is in English) is not a exactly a film, even though its subtitle is “Ein Hörfilm von Walter [sic] Ruttmann.” That roughly translates as “a radio-film,” and it was produced by the Reichsrundfunk Gesellschaft (national radio). On the DVD it is reproduced as a black screen with sound over, which one could play in projection. The list of sections given at the beginning runs: “Jazz der Arbeit / Feierabend / Fahrt ins Freie / Pastorale / Wiederbeginn der Arbeit / Jazz der Arbeit” (Jazz of Work / Quitting time / Travel in the Open Air / Pastorale / Recommencing Work / Jazz of Work). The “film” is a lively and often amusing montage of sounds, including trains, tools, engines starting, drum beats, brief snatches of dialogue, a cuckoo clock, a siren, a rooster, and so on. Its twelve-minute length is well gauged to avoid having the device wear out its welcome.
I hardly need to write anything about Dziga Vertov’s Enthusiasm: Symphony of the Donbass. For many years Vertov held his high reputation largely on the basis of Man with a Movie Camera, one of last year’s top ten. Enthusiasm was Vertov’s last Ukrainian film and apparently the first Ukrainian sound feature. Although the film’s credits emphasize that it was shot on location, including the interior of a coal mine, clearly nearly all the footage was shot silent and had a “symphony” of sounds woven together and laid over it.
The film has some of the playfulness and experimental cinematography so familiar from Man with a Movie Camera. That film is so engaging in part because it was primarily a lively look at Soviet everyday life, including movie-going. Enthusiasm, however, is far more overtly propagandistic, being largely a celebration of the early achievement of the First Five Year Plan’s coal quota in the Ukraine in four years. This was thanks to the “enthusiasts,” as the film puts it: Stakhanovites, that is, workers who did considerably more than their comrades through hard labor and efficiency. (They were named after Alexei Stakhanov, a coal miner; the movement started in the coal industry.) Some of the Soviet workers and peasants sincerely approached their work in this way, but in reality much of the achievements of the Plan were achieved through forced labor.
The restored film is included on Flicker Alley’s Blu-ray disc, “Dziga Vertov: The Man with the Movie Camera and Other Newly Restored Works.”
One of the finest experimental films of 1930 is Lázló Moholy-Nagy’s Ein Lichtspiel: Schwartz Weiss Grau (“A light play [i.e., a film]: Black White Gray”). It is derived from his constructive sculpture, Lichtrequisit einer elektrischen Bühne (“Light device for an electric stage”), which consists of many metal elements, some of them pierced with rows of holes, through which lights can be shown to create moving shadows. It later came to be known as the Light-Space Modulator. (The original is in the Busch-Reisinger Museum, Harvard.)
Moholy-Nagy made a film of the Modulator in action, with shifting solid shapes and shadows. It is sometimes hard to tell whether the camera or the device itself itself is moving.
Unfortunately no high-quality print seems to be available. Facets offers several of Moholy-Nagy’s films on separate DVDs, including Ein Lichtspiel–which is a little odd, given that it is only six and a half minutes long. (The modern soundtrack makes the object seem like a very elaborate set of wind chimes.) This DVD is probably the source of some of the better versions of the film posted on YouTube. It would be a pity to encounter the film in this way, but given the current situation, this is the best of the copies available there.
Kenneth MacPherson was co-founder of the Swiss-based Pool-Group, along with his wife, Bryher (née Annie Winifred Ellerman) and the poet, HD (Hilda Doolittle). Together they started Close-up, an important journal on international art and experimental cinema (1927-33). MacPherson made a few films, most notably the short silent feature Borderline. MacPherson was influenced by French Impressionism and Soviet Montage, and their stylistic traits are used in Borderline, including subjective camerawork and bursts of very rapid editing to convey violence or psychological stress.
The plot deals with racial and sexual tensions in a small Swiss village when a black couple comes to live there. Pete, in a genial performance by Paul Robeson, takes back his fiancée (or wife?) after she has had an affair with a white man, Thorne. Thorne remains obsessed with her, which gradually drives his neurotic, racist wife, Astrid (HD, credited as Helga Doorn) mad. Although Thorne has rented a room over a tavern owned by people sympathetic to the black couple, the scandal leads the villages to demand that Thorne be evicted, and he leaves town.
Some other experimental films made in 1930 that I didn’t think were as good as these but are still worth watching if one is particularly interested in this genre:
Francis Bruguière’s Light Rhythms (on the third disc of the Unseen Cinema set), a more low-budget attempt at something like Ein Lichtspiel, using paper cut-outs.
Luis Buñuel’s L’Âge d’or. (The BFI Blu-ray/DVD combo is out of print, although amazon.com is still selling it. Kino Lorber put out a DVD, which I haven’t seen.) I know this is considered a wonderful film by many, but I dislike it and much prefer Un chien andalou.
James Sibley Watson’s Tomatos Another Day (on Kino International’s “Avant-garde 3” set) is a pretty dreadful film, a sort of “theater of the absurd” before its time. I suspect it is a parody of a modernist play of the day. If so, and if anyone knows what play it was, please message me on Facebook and I’ll add that information. Suffice it to say that the husband, his wife, and her lover say obvious things out loud and very slowly “You are my lover,” “I am alone,” that sort of thing. Then all three start talking in dreadful puns (“Tomotos’ another day”). One might say it’s so bad, it’s good.
Sergei Eisenstein and Grigory Alexandrov co-directed Romance sentimentale, a quite uncharacteristic imitation of French Impression or city symphonies. Finally getting a chance to see it decades ago was one of the great disappointments of my life. It is available as a supplement on the Kino DVD of the restored Qué viva México.
A succinct account of Tobis-Klangfilm’s business operations can be found in Douglas Gomery’s “Tri-Ergon, Tobis-Klangfilm, and the Coming of Sound,” Cinema Journal 16, 1 (August 1976): 51-61. (Available on JSTOR.)
I have summarized the “wooden crosses” motif that is almost universal in anti-war films of the 1920s and 1930s (and occasional later films as well) in my video essay on Raymond Bernard’s Wooden Crosses on The Criterion Channel, where the film is permanently streaming.
Our friend and colleague Vance Kepley published an excellent study, In the Service of the State: The Films of Alexander Dovzhenko (University of Wisconsin Press, 1986).
January 27, 2021: Thanks to Cindy Keefer of the Center for Visual Music for kindly sending some corrections to my discussion of Oskar Fischinger:
All Quiet on the Western Front (1930)
Books worth fondling, if you can lift them: The rise of the Massive Auteur Monograph
DB here:
The fears that electronic publishing would kill off the physical book have abated. Just as home video and theatrical moviegoing managed to coexist, readers seem to have divided their commitment between e-books, to be read on the go or tapped into for certain purposes (cooking, exercise, reference), and books they want to have and to hold.
Publishers have noticed. They’ve realized that sumptuous books have their own appeal, and art books and de luxe editions continue to be printed. With the rise of digital publishing, one editor notes, “Hardback books have to be more beautiful., better produced, and a pleasure to handle. The market for books worth fondling is bigger and expanding.”
This conviction is affirmed by a trend that I’m sure you’ve noticed. We’ve long had fancy picture books devoted to film; the first one I owned was The Movies, by Arthur Mayer and Richard Griffith, from 1957. The Big Movie Picture Book is a long-lived genre, devoted to personalities, periods, and the making of classics like The Wizard of Oz and Gone with the Wind.
But the trend I have in mind is different. It’s the de luxe book dedicated to a director, with documents capturing the creative process and texts written by serious critics. Call it the Massive Auteur Monograph.
Massive because it’s high, wide, and handsome, as well as heavy. Some of these books are monstrously big, and all boast coated paper and production design suitable for a book on any of the fine arts.
Auteur because it pursues the idea, now commonplace, that the director is the central creative figure in much filmmaking.
Monograph because it’s not just an anthology but rather a through-composed argument about the significance of the auteur in question. Even when the book compiles texts by several hands, those texts form part of a coherent “database” sprawling across the big pages.
In art publishing, books like this are a staple, often attached to particular exhibitions or museum collections. And we’ll see that there are some forerunners of these cinematic “art monographs.” But now I think we’re seeing the MAM come into its own.
Just this year we’ve had three major additions to the stack: the Taschen boxed set devoted to Jacques Tati, Adam Nayman’s book on Paul Thomas Anderson (Abrams), and Tom Shone’s study of Christopher Nolan (Knopf). Each deserves in-depth discussion, but I can’t do justice to that here. This isn’t a review. Instead, these books set me thinking about how we got here, and what “here” looks like. I want to consider how film criticism seems to have been changed by this genre of publication.
Each director gets a book, maybe several
Start with auteurist criticism itself, as practiced in France and Anglophone countries. Let’s distinguish dossiers from critical appreciations.
A dossier collects documents about the director, while a critical monograph offers an ongoing argument. A dossier can spark ideas and introduce you to new information; a critical book focuses on a line of inquiry and marshals evidence around that. A through-composed book is a multi-course meal, while a dossier is a buffet, and sometimes a meal made of appetizers.
D. W. Griffith: American Film Master, a catalogue of an influential Museum of Modern Art exhibition of 1940, brought together a critical essay by Iris Barry, an interview with Billy Bitzer, and a filmography with commentary by Eileen Bowser. I can’t exaggerate the importance of such dossiers through the decades. Before the internet, these were precious sources of information for cinephiles and academics.
Critical studies of directors, as distinct from biographies and PR flackery, go back fairly far. While biographies like Roy Fuller’s little 1946 book on Orson Welles sometimes included critical discussions, the earliest pure case that occurs to me is Parker Tyler’s Chaplin: Last of the Clowns (1948), a very idiosyncratic reading of Chaplin’s films. André Bazin’s brief, powerful study of Welles appeared in 1950.
With Cahiers du cinéma and Positif celebrating the director as auteur, several publishers accepted the idea of a director-based book series. The first came from Editions Universitaires in Paris, and it was launched by Jean Mitry’s 1954 monograph on Ford. The books that followed were through-composed critical studies.
Three other French publishers provided more mixed models. The Seghers “Cinéma d’Aujourd’hui” series of squat, square paperbacks in stiff cardboard covers was a vast accomplishment, starting with Georges Sadoul’s 1961 book on Méliès. In a Seghers book, a critic’s long essay was followed by extracts from the filmmaker’s writings, snippets of reviews and critical commentary, and a fairly detailed filmography and bibliography. Because a substantial essay anchored a Seghers installment, it had some of the focus of a through-written critique.
“Premier Plan,” another series, came from Lyon, under the auspices of SERDOC (Société d’Études, de Rechereches, et de Documentation Cinématographique). Premier Plan books were usually flimsier than the Seghers ones. Some were simply filmographies with clip-quotes from reviews, but some, like the plump volume on Renoir, provided a substantial compilation of rare documents. Other entries featured long-form texts by experts like Barthélémy Amengual.
Yet a third series came into existence about the same time. The small-format entries in Anthologie du cinéma were published by L’Avant-scène, a company issuing texts of plays on a bimonthly basis. In 1961 it began publishing film scripts and transcripts as well. The first mini-monograph, Luda and Jean Schnitzler’s 1965 study of Dovzhenko, led to a great many dossiers, some on quite obscure figures.
All three series attracted some of the best critics and researchers. The old guard–Georges Sadoul, Jean Mitry, René Jeanne, Charles Ford–were balanced by the likes of Noël Burch, who wrote a provocative Seghers volume on Marcel L’Herbier, and Francis Lacassin, who contributed titles to both Seghers and Anthologie du cinéma. The 60s and early 70s were the boom years, when cinéphiles like me haunted the Gotham Book Mart, the Larry Edmunds Bookshop, and other specialty niches looking for that rare item on Anthony Mann or Vittorio Cottafavi.
In England, a new generation of critics caught the auteur wave. Peter Cowie modeled his International Film Guide series on the Seghers format, launching it with his monograph Antonioni–Bergman–Resnais in 1963 and following it up with his book on Welles and Robin Wood’s trailblazing Hitchcock’s Films (both 1965). Published by the Tantivy Press and distributed by the distinguished art-book publisher Zwemmer, these were in-depth critical studies. Cowie’s series was pluralistic, focusing not only on directors but on genres and periods. Eventually the series would run to dozens of titles, along with the indispensable International Film Guide, an annual begun in 1963, and a journal, Focus on Film (1970-1977).
A parallel enterprise was launched by the critics around the important British auteur journal Movie (1962-). Its bold pictorial design, the creation of Ian Cameron, carried over to “Movie Paperbacks,” which launched in 1966. The books published major monographs by Robin Wood, Charles Barr, Raymond Durgnat, Michael Walker, and Cameron and his wife Elisabeth. Many were single-authored, but there were as well important anthologies on Godard and others.
Cinema One, published by Secker and Warburg, was linked to the British Film Institute’s magazine Sight and Sound. Beginning in 1967 with Richard Roud’s book on Godard, that series followed the model of the Movie paperbacks in integrating stills and texts. Cinema One books were either through-composed monographs, like Geoffrey Nowell-Smith’s entry on Visconti (1967), or interview books like the vastly influential Sirk on Sirk (1972).
Probably the highest-impact entry of the Cinema World series wasn’t a director study. Peter Wollen’s Signs and Meaning in the Cinema (1969) introduced a generation to semiology. Such was the sway of auteurism, though, that in one chapter Wollen tried to revamp that critical approach with a structuralist analysis comparing binary themes in John Ford and Howard Hawks.
The 1960s saw an outpouring of auteur studies, along with many other books on film subjects. Because of the much bigger US market, the English series found copublishers and distributors stateside: Tantivy worked with A. S. Barnes, Movie with the University of California Press, and Cinema One with various commercial houses. Needless to say, the possibility of buying these books in local bookstores added joy to my college years. I remember getting Wood’s book on Hawks in Albany in 1968 and reading it immediately. Having already read his book on Hitchcock, I thought, Now we’re getting somewhere.
The illustrations in these books tended to be production stills, photos taken on the set during filming. Frame enlargements from the finished film were difficult to obtain, and their quality was questionable. But one American publisher incorporated actual shots from the movie. Under the mysterious imprint “a visual analysis by Halcyon,” Harcourt Brace Jovanovich produced Alexander Walker’s Stanley Kubrick Directs (1971) and John Simon’s Ingmar Bergman Directs (1972) with specific frames enhancing the critics’ interpretations. The quality of the images wasn’t always good (sometimes subtitles were left in), and one can imagine editors pointing to the results as proof that production stills were preferable.
These Halcyon books seem to have had little impact on other publishers, but both showed that heavily illustrated in-depth commentary on an auteur’s work was feasible for a book-length study. Simon’s close reading of Persona remains a remarkable accomplishment, as fine-grained a piece of interpretation as we can find anywhere at the time.
M. Hulot, boxed
Mon Oncle (1958).
None of these books boasted big production values. The only de luxe auteur book of this period I can recall, and probably the prototoype of our Massive projects, was Donald Richie’s gorgeous The Films of Akira Kurosawa (1965). Published by the University of California Press but printed in Japan, it boasted excellent paper stock and authoritative critical interpretation, with Richie drawing on his unique access to personal conversations with Kurosawa. He displayed far more attention to style than most critics of his day, devoting sections of every chapter to cutting and camerawork. Arguably, the handsome interview book Truffaut/Hitchcock (1966) also paved the way for the large-scale auteur study. A little later, in a more obsessive vein, there was Robert Benayoun’s handsome oversize tribute to le fou Jerry, Bonjour, M. Lewis! (1972).
From the 1970s on, more lavish auteur volumes began to appear. Since they were expensive to produce, they were often the result of institutional support, and they tended toward the dossier format.
As the festival circuit expanded, those events hosted retrospectives of periods, genres, national cinemas, and, inevitably, auteurs. So it wasn’t surprising that Venice produced a high-gloss 1980 volume on Mizoguchi, with critical essays, interviews, and a detailed filmography surveying the master’s works, including lost films. For decades thereafter festivals created collectible catalogues based on their screenings. Followers of Hong Kong film, for instance, are forever in the debt of that festival for its in-depth publications on major figures like King Hu.
Similarly, just as museums published volumes commemorating major exhibitions, film archives began to finance catalogues derived from their programs. The books might be fairly modest, but some have been coffee-table quality. Usually these have been dossiers, but an important exception is Hervé Dumont’s monumental study Frank Borzage: Sarastro à Hollywood (La Cinémathèque francaise, 1993). The most stupendous dossier-catalogue I know comes from the Filmoteca Espagnola and bears the curious title, Los proverios chinos de F. W. Murnau. Edited by Luciano Berriatúa, this two-volume boxed set (weight: ten pounds) is a feast for the Murnau admirer. Its glossy pages teem with original sketches and plans, frame enlargements, and ancillary information about the films and the director’s life. Its key image, in two color schemes, is also refreshingly unpretentious.
The French, as in other domains, have led the way with the deluxe auteur package. Patrick Brion, for instance, has written several large-scale studies. on animation and on directors like Joseph Mankiewicz (who’s much more deserving of a biopic than his brother, in my view). Cahiers‘ “au travail” albums, some translated into English, survey each director’s creative process by drawing on unpublished working documents.
From the 70s on, art-book publishers saw that there was a new audience among film fans and began to think of offering movie titles. There were quickie books, aimed for remainder markets and built out of publicity stills, but the prime player early on was Taschen, the firm long identified with distinctive books on the visual arts. Taschen, committed to producing books at all price ranges, released some inexpensive image-based movie titles, while also mounting unique limited editions of photography and painting. What else do you expect from a firm that offered as a bonus a stand to support a $25,000 book? (A baby version goes for just $1500.)
Taschen’s auteur campaign was part of its “Archives” series. Memorabilia and in-depth background from Star Wars, Disney cartoons, and the Bond films. were packed into huge horizontal-format volumes. In the same uniform design and binding came entries devoted to Almodóvar, Bergman, and Kubrick. It’s hard to know how to handle them for casual reading, but I suggest you supply your own table. The Kubrick volume was republished as a thick but more manageable volume; the paving stone became a brick.
But maybe the Archive releases aren’t really designed for normal reading. Like a gallery installation, they are easier to browse than to scrutinize. These books contain valuable primary documents, but a researcher into the subject would still yearn to see all those items that were kept back. One page of a script is interesting, but the scholar wants to see the whole thing. The Taschen volumes, impressive as they are, are high-grade fan compilations. They are stuffed yet tantalizing dossiers doing duty for an entire career: not so much an archive as an exhibition.
This year Taschen released an item that breaks with the design of the Archives line. The Definitive Jacques Tati, edited by Alison Castle, is is a five-volume boxed set. This homage to one of our most sprightly directors weighs nearly eighteen pounds, but the vaguely Bauhausian font and school-lunchbox packaging aim to lighten the tone. Volume 1, Tati Shoots, consists of production stills of scenes, each one given a separate page, as if it were a painting. Tati Writes offers scripts, reproduced complete (Jour de fête) or in extract pages, with English translations of the entire texts. Two unmade films, The Illusionist and Confusion, are included.
Tati claimed to have shot a film without looking at the script: “I know the film by heart.” The earliest screenplays in the volume are fairly minimal, but when we get to PlayTime, one of the most strenuously dense films of all time, the description of a single shot’s action can run to hundreds of words. The Royal Garden sequence, an hour-long tour de force, was planned in daunting detail, notating gestures, eye movements, and even the virtuoso matches on action.
The screenplay of this sequence is often packed with many more gags and bits of business than are onscreen in the versions we have. For instance, one of my favorite gags takes place when the air conditioning is switched on and we see the skin on a woman’s back ripple. Soon the fan is adjusted and her flesh settles down.
Apart from its sheer audacity (who thinks of a gag like this?), it comments on the flabby patronage of the restaurant. It also recalls the puffy plastic chairs that earlier bewilder Hulot by erasing his presence.
The AC gag is more elaborate in the screenplay; a technician fiddles with the controls, making the undulations vary until the adjustment is right. I don’t find an account of the provenance of the published PlayTime text , but if this is something like a late shooting script, Tati made enormous alterations, usually simplifications, during filming.
Volume 3, Tati Works consists of a biographical chronology and illustrated with family photos, followed by segments devoted to phases of his career, also heavily illustrated. It’s here that we get behind-the-scenes images of Tati at work. There are appreciative essays on the films, filling in background on the production and reception of the films while pointing up some of Tati’s artistic strategies. The writers acquaint readers with the core ideas of Tati criticism: comedy of observation, comments on modern life, deep and decentered composition, ricochet gags, anomalous sound effects. Most of these essays are by Jonathan Rosenbaum, who worked with Tati, while Jacques Kermabon and Alexandrine Dhainaut contribute background on the early films and the unfilmed projects respectively. Quotations from collaborators round out the volume.
Tati Explores consists of essays on recurring images (vehicles, architecture) and auditory strategies, by a range of French critics. These and the earlier essays are fairly brief and synoptic, in keeping with the general policy of favoring pictures over texts. Still, in volume 4 in particular, documents drawn from the archives often illuminate Tati’s creative process. We can see how the Mon Oncle gag with the spiny foliage was obsessively elaborated in advance.
All this personal material made me think that perhaps we should go beyond treating Tati as an isolated artist, as if the local or global film industry had no impact on him, or him on it. His international standing as both filmmaker and performer was made possible partly by his brilliance as a mime, partly by his charmingly eccentric persona, and partly by subjects and themes that were widely intelligible. It seems to me that his easily grasped satiric targets (old versus new, country versus city, people trapped in routine, overweening technology) enabled him to make formally and stylistically complex movies. He smuggled innovative narrative and style in on the back of clichéd material.
In other words: We can always ask new questions.
The final volume, Tati Speaks, includes more on-set images, along with quotations from interviews. Again, pictures dominate, but there are some longish interviews at the end that allow Tati and his questioners to develop real conversations.
In all, The Definitive Jacques Tati is a kind of ultimate dossier collection, an act of homage that also aims to be a precious object in its own right. You can, up to a point, fondle these bulky volumes. For more hands-on engagement, you can upgrade to a numbered limited edition that includes a miniature set you can assemble yourself. Price $895 until 31 January 2021, thereafter $1000.
Immersed in Wesworld
The whimsicality of the Tati box’s design, so different from the solemn slabs of Taschen’s Archive series, is in keeping with a new direction in the Massive Auteur Monograph. That tendency emerges most vigorously at another publisher, Abrams. Abrams had already embraced film animation as an art form, producing Helen McCarthy’s beautiful volume on Osamu Tezuka.
The new auteur bent is especially evident with Matt Zoller Seitz’s The Wes Anderson Collection (2013). It looks like a dossier, but actually I’d argue it’s an unusual critical monograph. Organized chronologically, film by film, it’s called by Seitz “a book-length conversation interspersed with critical essays, photos, and artwork.” As with the Taschen Archives, Seitz’s access to the filmmaker allows him to include working notes and sketches, storyboards and tests.
Instead of a linear argument, Seitz offers a collage on interwoven themes in and around Anderson’s work, particularly his appetite for both high and low culture. Seitz’s free-range imagination comes up with influences and sources not obvious to an outsider. Who else picked up on Anderson’s debt to Peanuts and Star Wars? And Seitz can discuss these possibilities with the director. The sense of a running dialogue spills over every page, where the captions continue to make connections and send you flipping to other pages. These are a fan’s notes on a Borgesian scale, the print equivalent of hyperlinks.
The biggest breakthrough comes, I think, with a design decision. Instead of through-composing a critical argument, weaving interview quotes and claims about influences into seamless prose, Seitz decided to soak the whole package in Anderson-ness. The slightly tense nerdery, the OCD fixation on lists and details, the deadpan naïveté of the films–all are replicated in the very texture of the book.
Anderson’s vision, which creates childhood worlds filled with adult anxieties, is rendered in a sort of tween book for grownups. Each section is given an absurdly precise annotation (“”The 1,113-Word essay,” “The 7,065-Word Interview”). Each Anderson film invites us into a densely furnished milieu, and the book eagerly assists his near-maniacal worldbuilding. Bonus material includes logos and indicia from the fictional companies, organizations, and texts. Reproducing the yearbook montage from Rushmore, Seitz supplies “activity cards” drawn from shots from the film. A pastiche ad for The Dollar Book Club (in Garden City, of course) offers for a mere $1 the library books Suzy has swiped in Moonrise Kingdom.
Seitz’s artwork includes color drawings by Max Dalton that reinterpret the inhabitants of Wesworld as wispy cutouts, arms hanging down, as if in a police lineup or a paper-doll sheet. Often with their eyes lowered, they have the awkwardness of exceptionally intelligent people who haven’t yet figured out “self-presentation” and “impression management.” Under Dalton’s hand, a landscape becomes an urbane New Yorker rendering of Grandma Moses.
The real tipoff, I think, comes with the end papers, which consist of a vast grid of characters as imagined by Dalton. This is a book Anderson characters would like to own: geek chic.
Unsympathetic critics who find the films over-cute (I’m trying to avoid the label “twee”) will find this a double dose of it. I, who like the films, find it a fascinating step forward in rethinking what the auteur monograph could be. The sequels devoted to The Grand Budapest Hotel and Isle of Dogs embrace the dossier format, incorporating essays and interviews from others. But the presentational mold was set: each one is a piece of bespoke Andersoniana. Seitz went on to apply the same principle to a very different director, Oliver Stone, and he gave that Abrams book an appropriately tense, smashmouth aesthetic. Interviews are scoured by redactions, illustrations are psychedelic jumbles.
Auteurism on steroids
Inherent Vice (2014).
Most recently, Abrams has given us two Massive Auteur Monographs, written by Cinema Scope and Little White Lies critic Adam Nayman. Considering them alongside the Seitz books, we can spell out some conventions of the new model–some inherited from classic auteurism, some in the process of emerging.
*Deep-dyed Auteurism. The title The Coen Brothers: This Book Really Ties the Films Together (2018) says it all. The director(s) has (have) a unified but nuanced vision, the critic will reveal it, and aficionados will understand the subtitle as both an homage and a meta-reflection on auteurism itself. The Coens have a “comic universe” of rich interconnections. In the same vein, Nayman’s Paul Thomas Anderson Masterworks (2020) cautiously acknowledges Anderson as bearer of “a heroic–indeed, mythic auteurism, bridging past and present, personal and populist.” In an age of blockbusters, “ambitious, challenging American films” will always demand “auteurist approbation.” The critic can uncover the inputs of collaborators and draw out their ideas in interviews, but the director remains at the center: at least a synthesizer, and at most a demiurge transforming everything into something personal.
*A Criticism of enthusiasm. It was a tenet of Cahiers du cinéma that the best reviewer of a film was the critic who most liked it. To critics of a judicial bent, that looked like defection from the role of stern magistrate, but the idea was that the best possible case for a film would be made by an admirer. Nayman is unabashed. Phantom Thread is “a surpassingly funny movie,” Raising Arizona is “fully endearing,” Magnolia is “something to behold.” Enthusiasm doesn’t equal blind worship. Nayman doesn’t find the films flawless. He also grants his changing estimation of Anderson’s career as it developed. Still, these are judgments made within a broader attitude of passionate support.
Arguably, shortcomings are minimized by a Massive book’s sheer footprint. Enthusiasm can come through in a short piece or a small, square book, but The Coen Brothers and Paul Thomas Anderson Masterworks fill about 300 large-format pages apiece and weigh between three and four pounds. Size matters. When packed into the howitzer dimensions of a coffee-table book, the case for the value of the director is strengthened by sheer avoirdupois.
*Personality plus. Andrew Sarris posited “the distinguishable personality of the director” as a central criterion of value for the auteur critic. He didn’t distinguish between the personality of the actual flesh-and-blood filmmaker and the “personality” projected in the work. Modern critics are more careful, but there’s still an impulse to study the works in light of everything we can know about the artist’s life, influences, and obsessions. Hence critics’ continual pursuit of how the private lives of Hitchcock, Welles, and other directors inform their work.
The concentration on the director’s personality led many skeptics to consider auteur criticism as a throwback to Romantic aesthetics, where the all-powerful poet infuses deep feelings and formative experiences into the art work. Part of Wollen’s heresy in Signs and Meaning was to sever the films from the living creators.
Like Seitz, and indeed like most auteurists since the 1960s, Nayman is sensitive to the director’s transformation of prior material. He will study how an adaptation reweights the original, as when There Will Be Blood trims political contexts from Sinclair’s Oil! More important, he will probe the more tenuous inspirations working under the surface of the finished film. We can’t recover many of those subterranean currents from the days of Hawks or Mizoguchi, but focusing on living filmmakers gives these monographs an advantage. Authors can question the director (Seitz) or track down interviews (Nayman) that bring out a hidden network of intimate inspirations. Seitz discloses Rushmore’s debt to Peanuts, and Nayman links Inherent Vice to the Fabulous Furry Freak Brothers–and Leonardo’s Last Supper.
The personality factor gets magnified in the age of the Massive Auteur Monograph. The scale of the enterprise lifts the film director to the level of a gallery artist, putting idiosyncrasy on display. Moreover, whereas old-style auteurists could signal debts to Pirandello or Picasso by passing references in prose, the big-ass Auteur book can spread out a bounty of iconography: paintings, snapshots, album covers, comics, and virtually anything else. For the Coens we get a cartoon illustration of books that influenced them; for Anderson, there’s an interpolated series, “PTA’s Movie Collection.” This almost philological archaeology is part of the Massive project’s raison d’être.
*Something to say. When I told a friend that I thought Spielberg was an exceptionally skilful filmmaker, she agreed but added: “Too bad he has nothing to say.” An auteur is held to be an artist, not just an artisan, and an artist gives us something meaningful in and through the artwork. Guided by this premise, auteur criticism has traditionally been focused on thematic interpretation. How does the filmmaker’s personal angle of vision transform the thematic material?
Nayman acknowledges that critics have found a nest of themes typical of his subjects: male inadequacy in the Coens, father/son relationships in Anderson, and more. He develops these and others in his own interpretive commentary, and like Seitz, he has incorporated frame enlargements into his argument, so his claims gain specificity. Shots from Punch-Drunk Love counterpose a map and the abandoned harmonium as evidence for “the desire to travel” set aganst “a symbol of potential order that must be protected and mastered for the character to achieve self-actualization.”
The Massive format allows critical commentary some new opportunities. Interpretive asides can be attached to sidebars or even the stills parked along the main text. Whereas your classic picture book has a neutral caption, the captions in the Abrams books tend to make critical points by hooking the picture to the text or other illustrations. In addition, the urge to fill out the format allows the critic to expand the interpretation through bonus materials. The tabletop landscapes of Wesworld created by Dalton find their counterparts in Nayman’s books in original illustrations that offer artists’ interpretations of the story worlds. In this illustration for There Will Be Blood, George Wylesol provides glimpses of motifs recognizable only if you’ve seen the film.
The movie opens up. Classic auteurism tended toward traditional notions of “variety in unity.” Robin Wood’s Hawks monograph, for instance, is a rigorous argument for a few recurring themes and variations in the director’s most characteristic work. But the sheer expanse of a Massive project–swallowing up all the films, even ephemera like shorts and uncompleted projects–and the search for the most remote and tenous links to books, cultural events, other films, and almost anything else, work against a more austere delineation of the artist’s achievement.
The risk is that the critic’s argument is overshadowed by the bonus materials, the way the vast making-of supplements to The Lord of the Rings DVDs vie for attention with the movie itself. At best, though, the ancillaries pry the film open. The books are large, they contain multitudes, and so do the films. Like a webpage bristling with links and pop-ups, the books invite you to see the films stretching tentacles out in all directions.
*Criticism as creation. However humbly the auteurist approaches the director, criticism remains partly a performance. If the filmmakers stand out as personalities, so too does a critic. Seitz, for instance, emerges from his books as a voracious, encyclopedically knowledgeable pop-culture maven. Nayman strikes a more academic tone, invoking in one page Freud’s oceanic feeling, the idea of structuring absence, and signifiers. Again, from the sixties auteur criticism always straddled belletristic writing (call it haute journalism) and academic studies. (Scads of university press books have taken the auteur line.) Nayman, like many ambitious critics, draws on academic ideas pointillistically, subordinating them to the tasks of appreciation.
But we’d be selling these books short if we didn’t acknowledge their efforts to treat criticism as a striking creative act in its own right. Nayman revises some norms, as when he foregoes film-by-film chronology in the Anderson volume. More radically, from the full-page cartoons and original illustrations to the bespoke endpapers and the marginal curlicues (tumbleweeds in The Coens, doodles in Anderson Masterworks), the books aim to become supplements to the artist’s achievement. No surface is spared from Auteurist High Concept, as when the back cover of The Coens invokes not only The Big Lebowski but Nayman’s argument that the films play out circular patterns.
Through-composed to the max, each book proposes itself as an art object that, though coming after the fact, has as valid a tie to the oeuvre as the innumerable works that influenced the makers. One venerable publishing tradition, to which both Taschen and Abrams belong, is committed to creating artworks about artworks.
Auteurism can be fun. All this intertextuality might have been solemn in the manner of literary criticism, but it turns out to be almost giddily playful. Tati, the Coens, and Wes Anderson invite a light touch, and more serious auteurs like Stone and Paul Thomas Anderson have their wild sides that can be celebrated in unpretentious new illustrations. With their echoes of books you flopped on the floor and read on your tummy, these publications offer a surprise every time you turn the page. This appeal to the kid in us, always bracketed by our knowledge that we’re deliberately indulging ourselves, gives auteurism something that millennials might latch onto. It carries a bit of that hip knowingness that Thomas Frank in The Conquest of Cool has described as the dominant way many of us consume popular culture.
That knowingness, steeped in authentic love, is central to fandom. Auteurists have always had a fannish streak. If we are all nerds now, then we can see the Massive Auteur Monograph’s emergence as owing something to what’s been called the “fan-favorite” publishing genre. The parallel is obvious: Wes Anderson fans aren’t as numerous as Star Wars fans, but they’re no less devout. (Some proof is here.) With suitable adjustments, the production values of books like The Transformers Vault (2010) could be transferred to The Wes Anderson Collection. Abrams Executive Editor Eric Klopfer explains that some filmmakers, themselves fans, are receptive to such projects. “These types of books are very close to their heart,” Klopfer says. “Many of them were influenced by these books as they were coming up.”
Books like Seitz’s and Nayman’s may make old-guard cinephiles rethink what film criticism can be, and they may introduce young people to auteurism itself. If these books came out when I was fifteen, I’d probably think they were the coolest things I’d ever seen.
Absorbing the lessons of the MAM
Inception (2010).
In various ways, then, these books are redefining critical writing. We should expect more Massive Auteur Monographs; the next Wes Anderson one has already been announced. But we can see their influence in less obvious ways, and I think Tom Shone’s new book on Christopher Nolan suggests some other intriguing options.
Shone has written one of the best books on post-1970s Hollywood (Blockbuster: How Hollywood Learned to Stop Worrying and Love the Summer, 2004), and a Massive Auteur Monograph (Tarantino: A Retrospective, 2017). His newest project, The Nolan Variations: The Movies, Mysteries, and Marvels of Christopher Nolan, seems at first glance a more traditional effort. Although it’s heavy-duty (2.6 pounds), it doesn’t need a big form factor. In Nolan’s case, the mission of fan pageantry has already been accomplished by James Mottram’s informative and picture-plentiful behind-the-scenes books, authorized by the director.
Shone subscribes to most of the auteur conventions I’ve mentioned, although he’s somewhat more straightforwardly critical of certain films or moments. On the whole, this is a work of auteurist advocacy. Shone presents Nolan as both a craftsman interested in technical problems and a visionary director with a unique perspective on themes of time, identity, and history.
Shone moves chronologically from film to film by means of old-fashioned literary prose. He examines plot, character, visual style, and, in gratifying detail, music. He gives up the choppiness of the dossiers and the centrifugal pressures of the Abrams model. There are no sidebars and little effort to identify the physical book as an extension of the films. Frame enlargements, along with extrinsic visual evidence like storyboards and posters for influential films, are subordinate to the ongoing argument. So are the captions, which aren’t as chatty as we tend to get in the Abrams books. This is a book demanding one-track reading.
Yet it doesn’t sacrifice the intimacy and detail of the Massive ones. Part of its originality lies in the effort to enhance the idea of authorial personality through traditional biographical criticism. Shone suggests that Nolan’s concern with pattern has roots in his youth, particularly his years growing up in a highly regimented boarding school. Shone also provides an intellectual history of Nolan’s philosophical concerns. Kant shows up in the fifth paragraph, and soon enough we encounter Helmholtz and Penrose–names you don’t expect to meet in books about the Coens.
This isn’t showboating. Shone argues that these thinkers shaped Nolan’s art as decisively as did Chariots of Fire and Pulp Fiction. Nolan’s artistry draws from high culture as well as middlebrow and popular sources. Shone traces how philosophical ideas surface in the form and style of the films, from the play with time to Nolan’s concern with the Shepard tone as a model for both music and narrative organization.
Apart from tracing how the films are shaped by Nolan’s reading and thinking, Shone absorbs another level of discourse into his account. He met Nolan on several occasions after 1999. Instead of separating out chunks of their conversation as inserted interviews à la Seitz, he weaves their ongoing discussions into his film-by-film discussion. This gives the book an almost novelistic structure, which traces as a subtheme the progress of the two men’s dialogue.
Early on, Shone does detective work on Nolan’s personal history and proposes some interpretations that Nolan hesitates to grant. (“I was always very resistant to the notion of biography as it applies to criticism.”) Their encounters engender a degree of novelistic suspense when early on Nolan proposes a challenge: In words only, over the telephone, explain the concept of left and right.
Shone’s efforts to solve the problem become a running motif and inject a sting of drama into the book’s final pages. The problem and a couple of solutions are left wobbling at the end, like the top in Inception. No need for a still and a caption: Shone has woven the films’ imagery and structure, his investigation of them, and his conversations with Nolan into such a tight fabric that the reader gets the point. The project becomes, in its final lines, as cryptically reflexive as Nolan’s own work.
Perhaps Shone would have thickened the traditional auteur study in these ways without the existence of the more extroverted Monographs. But I can’t help thinking that The Nolan Variations (itself a reflexive title, with the critic as keyboard performer) has quietly absorbed the lessons of the more flamboyantly virtuoso projects. If they’re like Ives symphonies, this is more Mahlerian. The breaks and discordances are less evident, but the range of ambition remains.
The Tati box aside, these books are generously priced. In an era when a forgettable novel costs about twenty bucks, these books are offered at $40 or less. (The tiny Movie monograph I bought for $1.95 in 1967 would cost over $23 in today’s currency.) And Taschen’s compact Kubrick edition, at $20, reasserts the firm’s willingness to reach a wide audience.
Even if these books weren’t bargains, I think we need to consider them an important development in film culture. Just as the 1960s critical studies responded to the New Waves and Young Cinemas of that period, with their cult of the director, we can see the Massive Auteur Monograph as reacting to a host of cultural forces. There’s the ongoing idea of the celebrity director. There’s the wide availability of classic films to be referenced by both filmmakers and writers. Now we have the ability to scrutinize films on video. There’s the constant demands that modern publishing discover niche audiences. More and more, distributors promote the prestige of the Creatives. And of course the Internet has accustomed people to treating reading as multitasking. The dispersed layout of some of these book pages is like a monitor with many screens open.
Directors like Wes Anderson, the Coens, Nolan, and Paul Thomas Anderson are recasting auteur cinema for our time–not least in their willingness to cooperate on Massive Monographs. And books like these, whether presented as a bristling montage (Seitz, Nayman) or as a spiral tethered to core concerns (Shone), seem to me to revise auteurist criticism from the inside. Which only reasserts the study of directors as an enduring critical perspective.
I should disclose that I’m friends with Matt Zoller Seitz, and I’ve contributed to his volumes on The Grand Budapest Hotel and The French Dispatch of the Liberty, Kansas Evening Sun.. I’ve become acquainted with Adam Nayman, Eric Klopfer, and Tom Shone through friendly email correspondence. Thanks to Adam and Eric for assistance with illustrations, and to Peter Cowie for background on Tantivy.
The “fondling” point is made by David Roberts in “The Changing Face of Publishing,” in Martin Edwards, ed., Howdunit:A Masterclass in Crime Writing by Members of the Detection Club (Collins, 2020), 401. The quotation from Andrew Sarris comes from The Primal Screen: Essays on Film and Related Subjects (Simon & Schuster, 1973), 50. I discuss Sarris’s account of auteurism in “Cinecerity,” Poetics of Cinema, Chapter 8, and in this blog entry.
For a fan-inflected but still carefully researched example of the Massive Monograph that’s devoted to a single film, see Jason Bailey, Pulp Fiction: The Complete Story of Quentin Tarantino’s Masterpiece (Voyageur, 2013). Interestingly, it came out the same year as Seitz’s first Wes Anderson book.
On Tati, for examples of in-depth analyses I’d recommend Malcolm Turvey’s monograph on Tati and comic modernism, or go back to Kristin’s pathbreaking studies of the 1970s and 1980s, reprinted in her Breaking the Glass Armor collection. We have considered Wes Anderson’s films in many blog entries. On Nolan our ideas are presented on this site and in revised form in our book on the director. I discuss some Coen directorial strategies in relation to a scene in The Ballad of Buster Scruggs. On Anderson’s Magnolia as a network narrative, you can check Chapter 7 of Poetics of Cinema.
My 1981 book on Carl Dreyer, which I modeled on Richie’s Kurosawa study, might seem to be a step toward the Massive Auteur Monograph. My 1988 Ozu book might also count. But these are more academic and less freewheeling than the recent developments I’ve considered.
Making Meaning: Inference and Rhetoric in the Interpretation of Cinema proposes an account of thematic criticism as a practice. A recent blog entry on the subject takes The Hunt as an example. If you want to dig deeper, go here.
P.S. Ever-alert reader and high-energy critic Adrian Martin has signaled to me a large-format series I didn’t know about. The Théâtres au cinéma books were published by the now-suspended festival of Bobigny, France. The series is another example of institutional investment in a festival permitting de luxe publishing. Adrian writes that the choice of auteurs includes
Bellocchio, Ruiz, Fassbinder, Jarman, Robert Kramer, Akerman, Parajanov, Rocha, etc. And they are part of a mixed “arts festival event,” nominally a “cinema/theatre” crossover, that combines film retrospectives, theatre and music events, art exhibitions, readings of unproduced screenplays, concerts, etc. . . . There is often remarkable archival work involved: Kramer’s hand-assembled collages, previously unpublished texts by directors, interviewers with collaborators never before sought out by researchers (including, for example, Bellocchio’s psychoanalyst and co-writer for a while!). Even the ‘snippets of criticism’ that fill out the vast filmographies are a great resource.
Adrian praises in particular editor Cyril Béghin for his careful research and the high quality of the critical material he included. Thanks to Adrian for the tip!
Phantom Thread (2017)
RAINING IN THE MOUNTAIN at UW Cinematheque!
Raining in the Mountain (Hu Jinquan/King Hu, 1979).
DB here:
Thanks to friendly distributors, our University of Wisconsin–Madison Cinematheque has sustained itself with virtual screenings every week. Coming up is one of King Hu’s most marvelous movies, Raining in the Mountain. In tribute, I joined Mike King to talk about it in the Cinematheque’s ongoing podcast series.
Best of all, thanks to Film Movement, you can watch the film through our Cinematheque’s virtual cinema!
For a limited time, the Cinematheque offers a limited number of opportunities to view Raining in the Mountain at home for free. To receive instructions, send an email to info@cinema.wisc.edu and simply include the word RAINING in the subject line. No further message is necessary.
Now, why should you watch it?
Well, it’s one of the most visually splendid Chinese films ever made. The Buddhist monastery that serves as the setting was actually assembled by editing together several South Korean locations, all majestic. Add in the brilliant color design and costumes of vibrant splendor, and you get a spectacle that David Lean would kill for.
Among this pageantry we find a cast of rogues, supple-spined thieves, selfish and lustful monks, and a couple of wise elders who see through the vanities of this world. A splashy finish is provided by a bevy of cascading courtesans wielding dazzling crimson and gold sashes–handy for trussing up a thief who has anger issues.
Key scenes take place in the monastery library, but the filmmakers were forbidden to shoot there. In a weird echo of the movie’s plot, the monk in charge was bribed and the crew stole the shots they needed. The footage was whisked off to Seoul, but the stratagem cost the producers a few days in custody.
The plot, as Mike and I discuss, is really three stories in one. There’s a heist scheme, in which a plutocrat and a general compete to steal a rare scroll. There’s a political intrigue, as monks jockey to succeed the retiring abbot of the monastery. And there’s a redemption arc, centering on an unjustly convicted prisoner who struggles to get on the path of righteousness. Much of the film is an attack on worldly selfishness. Even in the monastery, the monks are obsessed with money and have to be forced to do honest work. It’s a film about who deserves power, and right now, in our America, it’s welcome to see pragmatic humility rewarded.
King Hu didn’t finish that many films. He took months to research his projects, and his meticulous planning of costumes and sets made him a slow worker. Unlike many Hong Kong directors, he prepared storyboards and worked out his compositions carefully. As he completed his shots, he checked them off with an “OK,” like the American filmmakers of the silent era.
The connection isn’t accidental. Like a silent filmmaker, Hu had a pictorial intelligence that conceived scenes shot by shot, without the pointless flourishes (arcing camera, slow track-ins) that today’s filmmakers are addicted to. He’s a fast cutter, but his locked-down compositions give you time to see everything.
As a result, Raining in the Mountain is not your typical martial-arts movie. For one thing, what usually counts as action–an aggressive fight, involving punches and kicks–doesn’t come along for an hour. In our conversation, I argue that King Hu replaces fights with zigzag chases, evasions, and hide-and-seek maneuvers. The geography of the monastery gave him vast opportunities for booby-trapped compositions. Figures and faces pop in and out of doorways, corridors, and windows.
The film is designed for the big screen, where details can blossom in distant crannies. So on a monitor (forget the tablet, the laptop, and the phone), you have keep your eyes peeled. While the two thieves drop into a passageway and race into the distance. . .
…a peekaboo framing gradually reveals why they’re hiding: a monk in blue emerges (tiny) in the ledge above them,
The spaciousness of the setting seems to have nudged Hu to try leading our attention to tiny bits of action in the anamorphic frame. Watch how he stages Chang’s preparation for a knife attack in a long shot. Gold Lock is crouching on the left, watching, like us, for the glint of Chang’s blade.
No close-ups are necessary. Hu trusts that we’ll keep up.
As usual in King Hu, there’s a quiet jubilation in watching the calm confidence of fighters leaping from room to room, hopping into a niche, or backflipping under a porch. Hu favors a slow buildup, capped by percussive bursts of action in rhythms recalling Beijing Opera. He cares less about traditional martial arts than about finding ways to create uniquely kinetic dramas of honor, heroism, and protection of the innocent. For him, combat is a staccato dance, and conflict is a test of moral rectitude.
As Mike points out in our conversation, King Hu looms ever larger in film history. A firm line runs from A Touch of Zen to Crouching Tiger, Hidden Dragon (2000) and Hero (2002), and on to Goodbye, Dragon Inn (2003). Tsui Hark’s swordplay films, especially The Blade (1995), owe a great deal to King Hu. (Not to mention John Zorn’s ear-bleeding album dedicated to the director and his incandescent female star Xu Feng.) King Hu remains one of the most original and engaging filmmakers in world cinema.
Film Movement’s site provides a trailer for Raining in the Mountain.
Thanks to Mike King and Ben Reiser for arranging the podcast, and Jim Healy and Pauline Lampert for coordinating so many superb programs under difficult conditions.
A Touch of Zen (1971-1972), which took three years to make, is King Hu’s official classic, and it displays many of his virtues. It’s now easy to see. (There’s a splendid Criterion disc, and it streams on Criterion and on Amazon Prime.) But don’t neglect his breakthrough Come Drink with Me (1966) and his other “inn films,” Dragon Inn (1968; also Criterion Channel ) and The Fate of Lee Khan (1973; streaming here). Perhaps his most dazzling experiment in action cinema is The Valiant Ones (1975), but I don’t know of any good copies on disc or elsewhere. I’m less enamored of Legend of the Mountain (1975), a ghost story, and All the King’s Men (1982), a tale of court intrigue, but it’s possible I’d like them more if I saw them now.
For more on King Hu, precious documents, essays, and recollections are available in Transcending the Times: King Hu and Eileen Chang (Hong Kong International Film Festival, 1998) and King Hu: The Renaissance Man (Taipei: Museum of Contemporary Art, 2012). The storyboards above come from the Hong Kong volume. I recommend Steven Teo’s deeply informed books on Chinese film, particularly Hong Kong Cinema: The Extra Dimensions, Chinese Martial Arts Cinema: The Wuxia Tradition, and his monograph King Hu’s A Touch of Zen. Hubert Niogret’s fine biographical study of King Hu is on the Criterion Channel.
I discuss King Hu’s work in Planet Hong Kong: Popular Cinema and the Art of Entertainment, in the essay “Richness through Imperfection: King Hu and the Glimpse,” in Poetics of Cinema, and in other entries on this site. In the podcast with Mike, I mention Hu’s ingenious method of making swordfighters disappear and reappear; this entry explains how he does it and includes a clip.
Raining in the Mountain (1979).