The Shepherdess and the Seven Songs (2020).

Since David’s death, this blog has not been updated. I do, however, plan to occasionally re-post old entries if they become relevant to current events in the world of film. I also hope to post new entries as the inspiration strikes me.

This entry deals with Mohammad Rasoulof’s There is No Evil (2020), including information on his troubles with the government at the time. Since he has now gone into exile and had a new film, The Seed of the Sacred Fig, showing at Cannes, I hope this entry serves as a reminder of his earlier films. (Links below lead to other posts on his films, including The White Meadow and Manuscripts Don’t Burn.)

Kristin here:

Among the always bounteous offerings of the Vancouver International Film Festival, my favorite section is “Panorama,” since I enjoy seeing new films from countries all around the globe. Often some of these are from Iran, and the two Iranian films featured this year did not disappoint. The sole Indian film turned out to be an engaging, imaginative tale from an area of the world seldom represented on the screen.

There Is No Evil (2020)

Vancouver is in part a festival of festivals, drawing upon international films already premiered in Berlin, Cannes, Rotterdam, and other earlier festivals. Of necessity, this year’s items come from the pre-Coronavirus festivals, with films from Berlin especially prominent in the schedule. Mohammad Rasoulof’s There Is No Evil, Golden Bear winner as best film, continued the director’s regular contributions to past Vancouver festivals. (For entries on other Rasoulof films we have seen at Vancouver, see here and here.) Christian Petzold’s Undine, discussed by David in the previous entry, won the Silver Bear as best actress for Paula Beer.

There Is No Evil is a deeply ironic title, since its four self-contained episodes deal with one of Iran’s notorious evils, its record for executing its citizens. As Peter DeBruge pointed out in his Variety review, “According to Amnesty Int’l statistics, Iran was responsible for more than half the world’s recorded executions in 2017. The number has since dropped, but the country continues to kill its citizens at alarming rates.”

Often the process of carrying through executions is assigned to hired civilians or is forced to be performed by soldiers. Rasoulof explores various ways in which such executions affect the willing or unwilling people who carry out the orders, as well as the effects on people they know and love. I don’t want to spoil the slow development of these consequences for the characters by describing the plots of each of the four episodes in too much detail. Suffice it to say that the revelation of those consequences are worked up to very slowly and occur dramatically.

The four episodes are shot in quite different styles. Those styles are to a considerable extent determined by the fact that the episodes move to increasingly remote locales.

The first begins in a bustling city and is shot in a bright, ordinary style befitting the depiction of a bourgeois lifestyle, with appointments to pick up spouses and children, shopping trips, and alternately bickering and affectionate conversation.

The second episode abruptly switches to a gloomy, desaturated color scheme of grays and muted browns and greens suited to a film noir (above). This segment begins with a military man assigned to perform an execution panicking because he cannot face killing anyone. During this episode, the tone and even the genre switch abruptly twice, from film noir to thriller to … something else.

The third story has a soldier on leave visiting a family of old friends, including the daughter whom he loves and hopes to become engaged to. Here the film is done in a lyrical, bright style, emphasizing scenes in the lush woods and in the happy rural home of a couple who foster a group opposing the government. Here the soldier talks with the mother of the family.

The fourth episode centers on a couple who have retired to a bee-keeping farm in a remote, mountainous area. They must contend with the visit of a niece, but neither is willing to answer her questions about the past.

I think the style in this part pays homage to Abbas Kiarostami, with numerous shots of the couple’s pickup on winding country roads (see bottom). There’s a specific echo of The Wind Will Carry Us in the motif of the girl’s repeated attempts to find cell-phone coverage to call her parents abroad.

Given the relatively large cast and considerable number of interior and exterior locales, one might wonder how Rasoulof, under an order to stop filmmaking, could make a two-and-a-half hour film critical of government policy. DeBruge’s review, linked above, also comments: “By subdividing the project like this, Rasoulof was able to direct the segments without being shut down by authorities — who are more carefully focused on features — and, in the process, he also builds a stronger argument.” In an earlier Vancouver report, we noted that Rakhshan Bani-Etemad’s Tales (2014) used a network-narrative structure because she could only get permission to make a series of shorts–which she then wove together into a feature.

As DeBruge writes, the reliance on episodic structure does not handicap Rasoulof. The slow accumulation of indifference, regret, and guilt demonstrates that executions have unnoticed, unforeseen, and undeserved effects. The stylistic shifts emphasize the differences in those effects and maintain interest across a long film.

The effectiveness of Rasoulof’s film has not gone unnoticed, however, and a Golden Bear is clearly not enough to protect him. On March 4, he was summoned to begin serving his long-delayed prison term, despite the widespread incidence of COVID-19 in Iranian prisons. (On March 1, three days before the summons, Indiewire published a history of government strictures on Rasoulof.) Many official protests have been launched, and one can only hope that once again the result will be yet another suspension of the enforcement of the sentences against him.

Yalda, a Night for Forgiveness (2019)

Yalda is the second feature by Iranian director Massoud Bakhshi, whose first, A Respectable Family, we recommended as “an unexpected gem” when it played in Vancouver in 2012. Yalda is another film that comes to Vancouver via this year’s Berlin International Film Festival, where it was nominated for a Crystal Bear. It also played at the Sundance Film Festival, where it won the Grand Jury prize in the “World Cinema – Dramatic” category.

The film centers around one episode of a television series, “Joy of Forgiveness,” based on the premise that each week someone convicted of a crime seeks to be forgiven by the victim or a relative of the victim. Although not an actual law, such forgiveness is encouraged in Iran under Islamic law. If forgiveness can be obtained, the criminal is typically absolved of the crime. There are now charities, celebrities (including film director Asghar Farhadi), and other forces working informally to foster forgiveness and free guilty people, though this may include a payment of “blood money” given to the person doing the forgiving. (A real TV show based on this premise, “Honey Moon,” was the inspiration for Yalda.)

In this case, a young, shy working-class woman, Maryam, who had been married to a wealthy older man, has been convicted of killing her husband. She insists, however, that it was an accident. As the film begins, Maryam’s mother brings her to the television station. The young woman is terrified and declares she does not want to participate. But since this would mean a death sentence being carried out, her mother and the production team of the show ignore her protestations and hurry her through the preparations.

Representing the victim is Mona, his daughter, who, as the title of the TV series suggests, is expected to provide the standard happy ending to the show by forgiving Maryam. Mona seems to have  reasons to do so, since she would receive the blood money proffered by “Joy of Forgiving” and is planning to emigrate from Iran in the near future.

So far we seem to have a situation familiar from the films of Asghar Farhadi, with two or more people at odds who are gradually revealed to be flawed and to some degree at fault. The situation then typically ends in reluctant understanding between or among the opponents.

As the host interviews the two women, however, he shows a distinct bias toward Mona’s viewpoint. Rather than pleading her case humbly, as the television crew expects, Maryam becomes desperate and accusatory. Her exchanges with Mona grow more heated.

The producers begin to panic. As one points out, this show is occurring on Yalda, a festival held on the day of the winter solstice. The longest night of the year is believed to be unlucky, and traditionally Iranian families gather to eat, tell stories, read poetry, and generally cheer each other up through the night. Seeing a sad ending to the program would badly disappoint the audience.

Telling his story in what is essentially continuous time and at a brisk pace, Bakhshi starts out by sticking closely to Maryam, building up considerable sympathy for her as everyone ignores her pleas and bosses her around. Once the program begins, the increasing hostility of Mona generates a suspense that is well maintained up to the final twists of the ending–twists showing that Bakhshi is not going for a Farhadi-style resolution.

The script is tightly constructed and engrossing, so much so that one could imagine a Hollywood remake–if a plausible legal situation could be devised as the premise.

The Shepherdess and the Seven Songs (2020)

The Shepherdess and the Seven Songs (director Pushpendra Singh) also was shown at the Berlin festival, in its Encounters section. It also won best director in the “Young Cinema Competition (World)” at the online competition for this year’s cancelled Hong Kong International Film Festival.

The film begins with a young man, Tanvir, struggling to lift and shoulder a heavy stone, a traditional test for a prospective husband among a tribe to which whom the beautiful shepherdess of the title, Laila, belongs. Soon a title is superimposed: “Song of Marriage,” the first of the seven songs. These songs are sung over the action–unsubtitled, unfortunately–and give a sense of the story taking place in some old folk tale. (Indeed, a title in the credits declares that the film is “Based on a Rajasthani folk-tale by Vijaydan Detha,” a well-known twentieth-century author of numerous such short stories.)

The fact that the tribes cook over open fires and follow what seem to be old traditions reinforces this impression, until a night scene where some of the men wield LED flashlights. Another title, “Song of Migration,” leads to a the journey of the nomadic tribe into which Laila has married herding their large flock toward the village that is their home base. They pass along modern highways, moving aside for traffic to pass, through landscapes that provide beautiful shots (see the top of this entry). This stretch of the film is lyrical and captivating, thoroughly drawing the spectator into the film.

Abruptly another modern touch, a radio carried by one of the men, thrusts the action into the troubled politics of the present. A newscaster declares, “In the Kashmir Valley protests against Article 5A have escalated.” Two protestors, he says, have been killed. The reference is to Pakistan and India’s dispute over control of Kashmir, and the Kashmiri struggle for independence from both. Laila, it later is revealed, is Kashmiri, while Tanvir’s tribe lives in an area controlled by India.

Laila’s beauty soon attracts the attention of the local Station-master and his subordinate, Mushtaq. They hint that as a Kashmiri she might possibly be a terrorist. This accusation comes to nothing, and Mushtaq’s clumsy attempts to seduce Laila lead to a switch in tone. A series of episodes, each a separate “song,” follow Laila promising trysts with him and then bringing her husband along on a pretext. Mushtaq’s continued gullibility in trusting that each new assignation is made in earnest lends a farcical comic touch to this lengthy passage of the film. At the same time, however, Laila is testing whether her husband, strong enough to lift the stone and win her as his bride, has the moral power to defend her rather than currying favor with Mushtaq by turning a blind eye to his designs on Laila.

I felt that the last portion of the film ran out of the energy it had sustained so well, since Laila is strong enough to turn her back on two unacceptable men but has no apparent sense of where to turn once she has done so. Still, overall The Shepherdess is beautifully filmed, as the frames at the top of this section and of the entry demonstrate. It also tells a thoroughly absorbing story.

So far David and I have reported on six films from this year’s Vancouver festival. Already it has become clear that our accumulated experiences from past years have allowed us to trace the development of promising young filmmakers into great ones and to discover promising new ones whom we hope to encounter at future festivals.

Thanks to Alan Franey, PoChu AuYeung, Jane Harrison, and their colleagues for their help during the festival.

There Is No Evil (2020).

Kristin here:

The speed with which the news of David’s death, early on the morning of February 29, 2024, spread has amazed me. I expected many responses: condolences, tributes, and most of all stories of how he had affected people’s lives. I didn’t expect the tidal wave of messages and posts and emails that followed. The authors range from his students and colleagues to casual acquaintances met at film festivals to filmmakers whose work was influenced by his writings. His legacy will clearly be vast and lasting, which to me provides the best consolation for his loss.

David was ill for two and a half years, starting with a cancer diagnosis in June, 2021. Treatment got rid of the cancer, but his chronic degenerative lung disease very slowly progressed. He went into hospice treatment at home last September. Hospice is supposed to last for six months, with an option to renew for another six. He lived almost exactly six months. Though growing weaker toward the end, he remained lucid. We watched a movie together every evening. In the last few days he did not feel up to a complex feature film, so on the night before he died, we rewatched two episodes of The West Wing. His fingers have grown stiff in recent months, but he managed to post a blog entry three days before his death. It was a re-post of an old entry on Hou Hsiao-hsien, with a short new introduction. It was relevant, because the Criterion Collection is streaming some of Hou’s early films, which David loved.

He wanted to die at home rather than spending his last days at a hospice facility, and he did. I was with him. It was brief, and I don’t think he suffered. It happened within a few months of the fiftieth anniversary of when we moved in together in the summer of 1974. He was as wonderful a spouse as he was a scholar and a friend.

His writings live on, of course. Some of them are available free online, linked on the left margin of his website’s main page. He leaves behind video analyses and lectures, too. Some are part of our series “Observations on Film Art” on The Criterion Channel. Others are supplements on Criterion video releases. Less well-known are the five full-length lectures he recorded and posted on Vimeo. Their topics give a sense of his breadth of interests.

What will happen to the blog? Recently we decided that re-posting older entries that seemed relevant to something happening at the time seemed a good plan. With over 1100 entries since our launch in 2006, there are plenty that few know about. I probably won’t blog as often as I used to, but no doubt inspiration will hit once in a while. I promise not to give up the year-end, inexplicably popular lists of the ten best films of ninety years ago. I suspect that 1934 will yield an impressive crop of titles.

This obituary, written by David’s colleagues and valued friends, was first posted on the website of the Department of Communication Arts the the University of Wisconsin-Madison on March 1.

David Bordwell, the Jacques Ledoux Professor Emeritus of Film Studies at the University of Wisconsin-Madison, died on February 29, 2024, at the age of 76 after a lengthy illness. A prolific researcher, dedicated teacher, and passionate cinephile, he guided countless colleagues, students, and film lovers to heightened awareness of the medium’s artistic possibilities. “One thing that I loved and greatly admired about Bordwell was how – with passion, analytic precision and boundless enthusiasm for the medium – he carved out an inviting, sui generis intellectual space that could be enjoyed by scholars and general readers alike,” wrote New York Times film critic Manohla Dargis upon learning of his passing. “He was a paragon of scholarly achievement, yes and of course, but he was also a lot of fun to read – which isn’t something you can say of most academics.”

Bordwell joined the faculty of UW-Madison’s Department of Communication Arts in 1973 immediately after completing his graduate coursework at the University of Iowa (PhD, 1974). He remained at Wisconsin throughout his illustrious career, retiring in 2004, and he continued contributing to the Department’s mission after retirement through emeritus teaching and other activities. He also held visiting faculty appointments at New York University (1979) and the University of Iowa (1980), and in spring 2017 he held the Kluge Chair in Modern Culture at the Library of Congress.

When Bordwell launched his career in the 1970s, film studies was just entering academia, and over the course of three decades at the UW-Madison, as well as a remarkably productive post-retirement, he helped the still-young discipline achieve new levels of respectability and intellectual rigor. Indeed, his scholarly productivity reset the bar for the discipline of film studies. He authored, coauthored, or edited some 22 books and monographs. These included two foundational film studies textbooks written with his spouse and intellectual partner, Dr. Kristin Thompson (Ph.D. UW-Madison, 1977), a multi-talented scholar who has made major contributions to film studies, literary studies, and Egyptology. Bordwell also authored more than 140 journal articles, book chapters, introductions to collections, and review essays.

Later in his career he produced equally valuable material for wider audiences including a lively, wide-ranging blog Observations on Film Art, also in partnership with Thompson, as well as video essays and informative DVD commentaries for The Criterion Collection. And he made himself available at numerous film festivals and public movie screenings as a commentator, sharing his knowledge and enthusiasm with fellow movie lovers. In fact, Bordwell remained a productive scholar until the very end of his life, just a year ago publishing Perplexing Plots: Popular Storytelling and the Poetics of Murder. This exhaustively researched and elegantly written book has been nominated for an Agatha Award and for the Edgar Award, given by the Mystery Writers of America, in the Best Critical/Biographical category.

An inspiring teacher, Bordwell’s classroom skills were acknowledged with the UW-Madison’s Chancellor’s Teaching Award (1984) and a Phi Beta Kappa Teaching Award (2004). He was known for his energized lectures and for his lively, probing graduate seminars. His pedagogical strategy was not so much to impart knowledge as to draw it out from students, yielding fresh insights on whatever film, director, or theoretical issue was on the agenda for that day. Professor Maria Belodubrovskaya (University of Chicago) speaks for generations of former Bordwell students in recalling the sense of participation available to all members of a Bordwell class. “What struck me about David’s teaching was that in the classroom he did not behave as a big-time scholar but as more of a leader,” she recalled.  “Everyone was treated as no less curious and observant than the instructor himself.”

Bordwell also provided a professional model that benefitted many of the Communication Arts graduate students who eventually entered higher education. UW-Madison Professor Emeritus Vance Kepley’s memory of his very first experience in a Bordwell graduate course is indicative: “It was something of an epiphany. By the end of the first class, I thought, ‘This is exactly how film studies should be taught.  It’s what I want to do, and I want to do it just as well.’ Of course, I never came close to duplicating David’s casual brilliance, but years of trying made me a better teacher.”

The impact of Bordwell’s graduate mentoring can be suggested by both the quantity and quality of the doctoral dissertations he supervised. At UW-Madison, he directed 33 dissertations, each of which helped launch a productive career, and 17 dissertations were published as career-enhancing monographs. Bordwell’s dissertators could count on him to provide exacting but encouraging guidance through the always-arduous process of bringing forth a polished manuscript. “David pounced on every chapter as soon as I submitted it for review,” remembers Professor Richard Neupert (University of Georgia). “Within days he returned the manuscript covered with detailed and often witty commentary, along with a thoughtful, typed summary with warnings, suggestions, and praise. More than a great mentor, he was a fellow traveler.”

Bordwell’s research program consisted of three principal strands. The first is composed of stylistic analyses of individual films or directors, most notably The Films of Carl-Theodor Dreyer (1980), the monumental Ozu and the Poetics of Cinema (1988), The Cinema of Eisenstein (1993), and detailed essays on Louis Feuillade, Kenji Mizoguchi, Theodoros Angelopoulos and Hou Hsiao-Hsien grouped in the volume Figures Traced in Light: On Cinematic Staging (2005). The introductory college textbook Film Art: An Introduction, written with Thompson, also contributes to this strand. First published in 1979, it is now in its thirteenth edition and will continue under the authorship of Professor Jeff Smith (UW-Madison). It has been translated into ten other languages, with additional translations forthcoming.

The analysis of national film styles and modes of film production constitutes the second strand of Bordwell’s research. These studies incorporate primary-level documentary research on the structure of film industries, film technology, and the conditions of production. The most important work in this category is The Classical Hollywood Cinema: Film Style and Mode of Production to 1960 (1985), written with Thompson and Janet Staiger (William P. Hobby Centennial Professor Emerita, University of Texas at Austin). A massive research undertaking, it incorporates stylistic analyses of a random sample of one hundred films, interviews with veteran cinematographers and other craft workers, and careful reading of film industry trade papers and industry technical reports. It seeks to define the group style of classical Hollywood in terms of a range of stylistic options which were delimited by the state of filmmaking technology at any given point, as well as by the craft practices and conventions internalized by filmmakers. The methodology was later used in another widely successful textbook, Film History: An Introduction, also coauthored with Thompson and designed to introduce students to a broad spectrum of national cinemas. The sole-authored Planet Hong Kong: Popular Cinema and the Art of Entertainment (2000) examined a small but hugely successful film industry from the 1970s through the 1990s, focusing on stylistic norms and narrative strategies that distinguished Hong Kong cinema from Hollywood.

The third strand of Bordwell’s research involved theorizing the role of the film spectator in the movie-viewing experience. Bordwell’s ground-breaking Narration in the Fiction Film (1985) proposed the idea that viewers integrated perceptual information with higher order cognition to construct the film’s story. For Bordwell, spectators were active makers of meaning who drew on their understanding of cinematic conventions, their knowledge of different types of stories, and their real-life experience to comprehend the various visual and audio cues given to them by the film. With this and several subsequent publications, Bordwell helped encourage a robust line of scholarship in cognitive film studies, an approach that brought together analytic philosophers and psychologists in developing a model of spectatorship that amalgamates aspects of art, culture, and even biology.

Bordwell’s many professional honors attest to the respect he earned in the international scholarly community. He was awarded honorary doctorates from the University of Copenhagen (1997) and from Lingnan University in Hong Kong (2023). Other major international awards include a University of Auckland Hood Fellowship (New Zealand), an Anthology Film Archives Award (United States), an Excellence in Asian Film Scholarship Award (Asian Film Society, Hong Kong), and the aforementioned Kluge Chair. At UW-Madison, Bordwell was selected for a prestigious Wisconsin Alumni Research Foundation Professorship (1990) and for a Hilldale Distinguished Professorship (2001), as well as a Hilldale Award in the Humanities (2001) and a senior fellowship at the Institute for Research in the Humanities (1993-98).

Bordwell’s love of cinema emerged when he was a child, living on a remote farm in upstate New York, far from any movie theater. In his rare moments away from school and chores, he nourished his cinephilia by watching films on TV and reading books about film starting at the age of 12. Bordwell made his way to the State University of New York at Albany, where he studied English literature. He then did his graduate studies in Speech and Dramatic Arts, with a concentration in Film at the University of Iowa.

Notice of his passing prompted glowing tributes for Bordwell from prominent filmmakers and intellectuals outside the academy who valued his myriad contributions to world film culture.

David Koepp, critically acclaimed screenwriter and director (Jurassic Park, Mission Impossible, Premium Rush)

“David’s genius for analyzing Hollywood narrative was an inspiration and a goal for me in my own work, and it reflected in the work of anyone who read him. He had a boundless generosity toward the medium and found value in everything he saw, at all levels of artistic accomplishment.”

Damien Chazelle, Oscar-winning writer and director (La La Land):

“I learned more about film from reading David Bordwell than from any other writer. To me he was America’s André Bazin, a thinker and historian who massively expanded the field and found a way   to marry theory and criticism in a wholly new way. Narration in the Fiction Film changed how I think about storytelling in film. Figures Traced in Light changed how I think about framing. The Way Hollywood Tells It changed how I think about Hollywood. He was a giant, and multiple generations of filmmakers, critics and theorists (for ultimately we are all in this together) owe him a huge debt.”

Kim Hendrickson, Executive Producer, Criterion:

“David and I spent many hours together recording his analyses for the fifty episode Observations on Film Art series we created for the Criterion Channel. He was a champion for movies not because he was superb at analyzing form – he was the best – but because movies were his life force. I, and so many colleagues at Janus and Criterion, are indebted to him for his brilliance, generosity, and friendship.”

James Schamus, award-winning screenwriter, producer, director, and professor (Crouching Tiger, Hidden Dragon; Brokeback Mountain):

“As a filmmaker, I can describe David’s friendship as unnervingly generous. His astonishing critical intelligence never got in the way of his enthusiasms, and his enthusiasms never dampened his analytic regard; they were functions of each other. This meant that when talk came around to one’s own work, the effect was something akin to getting a loving bear hug from a nuclear-powered microscope. There will never be another like David again.”

To an international community of filmmakers, film students, and cinephiles, David Bordwell was the most respected film scholar of his generation. But to his very wide and ever-widening circle of friends, he also was a warm, witty, unaffected companion. To the thousands of students, colleagues, and movie-lovers who sought his counsel outside of the classroom, he was generous with his time and knowledge, and in social gatherings he graciously cultivated new friendships with individuals he was meeting for the first time while also reconfirming his appreciation for friends of long-standing. He could tailor his one-on-one conversations to whatever topics were of interest to the other party, and one usually came away from such chats with the feeling that, besides being a keen conversationalist, he was also a wonderfully attentive and appreciative listener. All who knew David Bordwell personally will miss his kindness, goodwill, and boundless congeniality, as well as his professional wisdom.

Survivors include his wife, Kristin Thompson; his sisters, Diane Bordwell Verma and Darlene Bordwell; his nephew, Sanjeev Verma, and his niece, Kamini Verma.

Edgar Award© Mystery Writers of America.

DB here:

Some good news for Perplexing Plots. It’s gotten positive reviews in various places; they’re sampled on its Amazon page. Most recently, Geoffrey O’Brien has written a very generous review for the New York Review of Books (February 8, 2024). He has, needless to say, kind words for Martin Edwards’ monumental Life of Crime as well. More broadly, he shares his insights into the appeals of mystery fiction as a genre.

Meanwhile, Perplexing Plots has been nominated for two awards. One is for a 2023 Edgar, given by the Mystery Writers of America, in the Best Critical/Biographical category. This honor is one I had scarcely dreamed of. The MWA is the most famous and influential organization of practitioners of the craft. The book is up against high-quality competition: biographies of Mickey Spillane, James Ellroy, and Edgar Allan Poe, all by esteemed experts. The awards will be presented on 1 May.

Perplexing Plots has also been nominated for an Agatha, to be awarded at the annual Malice Domestic conference of fans of classic whodunits (26-28 April). This is especially gratifying to me, since one theme of the book is the enduring significance of the traditional puzzle mystery, even in an era when noir fiction and suspense thrillers garner so much attention.

In all, I appreciate the recognition that the book has received and hope that readers find it worth exploring. Thanks as well to the staff of Columbia University Press for publishing the book.

Dragnet Girl (1933).

Kristin here –

Due to health problems, we have been reposting older entries lately and will continue to do so. Still, I could not skip this year’s contribution to the inexplicably popular series of ten-best lists for ninety years ago. Previous lists can be found here: 1917, 1918, 1919, 1920, 1921, 1922, 1923, 1924, 1925, 1926, 1927, 1928, 1929, 1930, 1931,and 1932.

Last year’s list was easy to fill with marvelous films. Surprisingly, 1933 proved to be a thin year for masterpieces. The major auteurs of Hollywood and France created relatively minor films and German filmmakers were busy finding safe places to live and work. In short, there were some obvious films to head the list, but there are some titles here that I would include in a stronger year.

Fortunately one of the greatest filmmakers hit his stride in 1933. Yasujiro Ozu made three films that could be among the top ten. I usually don’t put two films by the same director on these lists, but I’m including two of his (sorry, Woman of Tokyo). Earlier Ozu films that featured on these lists can be found in the 1930, 1931, and 1932.

Dragnet Girl

2023 has been the 120th anniversary of Ozu’s birth and the 60th anniversary of his death. Retrospectives and exhibitions internationally have no doubt widened fans’ awareness of his earlier films. For decades almost none of his films made before Late Spring (1949) were much known outside Japan. Ozu’s gentle family dramas were so familiar that few would have believed that he began with genre films: student comedies, family comedies, salaryman comedies, and even gangster films. Now, fortunately, his entire surviving output is available on DVDs and Blu-rays, though sometimes not in versions with English subtitles.

The Criterion Collection’s Eclipse series brought the best of the very early films to DVD, including the two Ozu films on this list.

Film buffs familiar only with Ozu’s late films might well ask, could Ozu make a good gangster film? Actually, he could make a great one. Dragnet Girl is one of his early masterpieces.

Ex-boxer Joji is a small-time thug, living of his mistress, Tokiko. An aspiring young boxer and wannabe gangster, Hiroshi, idolizes Joji and spurns his sister Kazuko’s pleas to stay in school. Joji falls for Kazuko, and Tokiko finds that she likes the girl and wants to emulate her by persuading Joji that they should leave their lives of crime. But there’s one last job …

The style is quite noir, and Ozu has fun playing with the various Nipper figures and decals in the music shop where Kazuko works (see top). And Kinuyo Tanaka, best known in the West for tragic roles in Mizoguchi films, does quite well as a gangster’s moll (above).

Dragnet Girl is available on DVD in the Criterion Collection’s “Silent Ozu–Three Crime Dramas” and streams on The Criterion Channel.

Passing Fancy

As part of the slow discovery of Ozu’s work outside Japan, Western audiences finally got a glimpse of his early work when I Was Born, But … became available. As wrote last year, it “may be the one where he achieved the perfect balance of humor and poignancy that characterizes so many of his best films.” Or maybe it was Passing Fancy that struck that balance perfectly.

In a way, Passing Fancy reverses the premise of I Was Born, But …. In the earlier film, two boys become petulant and rebellious when they realize that their respected father is a mediocre salaryman taking orders from a wealthy boss and even playing the clown to entertain party guests for the boss. The parents realize the sadness of their situation but manage to handle the boys with understanding.

In Passing Fancy, the father, Kihachi, is an illiterature, carefree worker who approaches his duties as a single father to his bright son Tomio. Tomio acts as the parent, dragging his father out of bed, dressing him, and seeing him off to work. Tomio strives for an education, insisting on doing his homework when Kihachi tells him to go out and play. The two get into a serious argument, and their reconciliation (above) is one of Ozu’s most poignant of many poignant scenes.

As David says in his book on Ozu, Passing Fancy is more focused around complex characterization than his other early films. The secondary characters include Harue, an unemployed young woman, whom Kihachi briefly believes he can woo despite being considerably older (the “passing fancy” of the title). There is Kihachi’s cynical friend Jiro, who accuses Harue of being a gold-digger and rejects her growing love for him. The plot focuses on the characters and their changing attitudes, especially Kihachi’s alternation between fits of fatherly responsibility and selfishly neglectful behavior.

Passing Fancy is available on DVD in the Criterion Collection’s “Silent Ozu-Three Family Comedies” and streams on The Criterion Channel. The same link leads to David’s discussion on editing in Passing Fancy in our “Observations on Film Art” series. A PDF of his book, Ozu and the Poetics of Cinema, is available for free here.

Design for Living

Ernst Lubitsch’s Trouble in Paradise (1932) is generally considered one of his very best films. It tends to put Design for Living in its shadow. Still, this Ben Hecht adaptation of a Noel Coward romantic comedy is nearly as good, with three marvelous stars–Gary Cooper, Frederic March, and Miriam Hopkins–and enough witty dialogue for three features.

It’s also as risqué as anything Lubitsch did, narrowly missing the introduction of the Code in 1934. The three leads, Tom Chambers, a painter (Cooper), George Curtis, a playwright (March), and Gilda Farrell, a commercial artist (Hopkins) meet on a train in France and soon move in together. They swear a gentlemen’s agreement that there will be, as Gilda forthrightly says, “No sex.” This doesn’t work out, as Gilda has affairs with both, one after the other. Eventually they reunite and swear another gentlemen’s agreement–which clearly is leading to a menage à trois.

Design for Living is interesting to contemplate in relation to the Code’s dictates that characters who transgress moral or legal strictures must be punished by the film’s end. Most obviously here the three characters end up settling into a comfy romantic trio. Beyond that, though, Gilda’s desire to become a mother of the arts by guiding the pair’s unsuccessful careers has paid off spectacularly by the end. Her pitiless criticisms of their work (“Rotten!”) goad both of them to fame and fortune. The only one punished by the end is the wealthy advertising executive Max Plunkett (Edward Everett Horton), whose brief, straitlaced marriage to Gilda ends disastrously. The Lubitsch Touch indeed.

Design for Living is available on DVD or Blu-ray from The Criterion Collection and streams on the Channel.

The Testament of Dr. Mabuse

As is well known, Fritz Lang, despite not being Jewish, left Germany for France and ultimately Hollywood in 1933 when Hitler came to power. His last German film until he returned in the late 1950s was The Testament of Dr. Mabuse. The film was banned immediately, with the German version having its premiere in Budapest. A French version, also directed by Lang but with different actors, circulated in Europe and the US, and various recut versions were circulated thereafter.

A sequel to the two-part serial Dr. Mabuse, der Spieler (which was on my top-ten list for 1922), Testament took a very different approach to its titular villain. Now Mabuse has become insane and is incarcerated in a mental institution. There he obsessively scribbles down plans for a universal reign of crime. To escape the institution, his spirit enters the body of Dr. Baum, his psychiatrist (above), who becomes his surrogate in leading the gangsters who carry out Mabuse’s plans.

The sequel is not quite up to the original, in large part because the menacing Rudolph Klein-Rogge, who played Mabuse in that film, is barely present here. We see him briefly in his cell and occasional in some sort of spirit form, but Dr. Baum is not nearly as fascinating as a surrogate Mabuse.

Stylistically, however, Testament is pure Lang, with high long shots along dark, deserted streets, art-deco interiors, and a spectacular fire at a gas factory. There’s also a justly famous scene of an assassination from one car to another on a crowded street. Lang also seems to bid good-bye to Expressionism, with a subjective shot from the point of view of an asylum patient (see bottom).

The Testament of Dr. Mabuse is available on DVD from The Criterion Collection and streams on the Channel. The DVD set includes the French version and a restoration of the German version missing three minutes of the original running time.

Zero for Conduct

Zero for Conduct has been another victim of censorship. Jean Vigo’s depiction of the miseries in a school for mainly working-class boys and especially the rebellion that some of the foment was too much for the authorities. It was only discovered after World War II, being released in the USA in 1947 and being taken up by cinephiles and the New Wave filmmakers in France.

I first saw the film as a graduate student. It was a muddy, gray print that did not reveal to me what all the fuss was about. Modern restoration has revealed the details and the luminosity of the cinematography by Boris Kaufman, as in the nighttime dormitory rebellion (above).

Vigo is sometimes referred to as a surrealist director. There are moments in Zero for Conduct that could be described as surrealist, as when the one kind teacher Huguet, draws a carticature while doing a hand-stand or the life-sized dummies that represent the attendees at the school fête where the rebellion breaks out. On the whole, however, the odd touches seem more to represent the way the children see the world, for the film is told largely from their vantage points.

Zero for Conduct is available in its restored version on DVD or Blu-ray in the set “The Complete Jean Vigo” from The Criterion Collection and streams on the Criterion Channel.

A Night on Bald Mountain

It’s not often that a completely new animation technique is introduced, but it happened in 1933. Claire Parker and Alexander Alexeieff had invented the pin board or pin screen method. It involved a perforated board three by four feet, with hundreds of thousands of headless pins stuck through it. By pushing pins forward selectively and casting a raking light across the board, they could create images that resemble moving engravings.

A Night on Bald Mountain is set to Mussorgsky’s tone poem. There is no narrative, only a series of unconnected, disturbing images pass quickly across the screen, often morphing from one shape to the next. The result, as the above images suggests, is eerie indeed.

Given the labor-intensive work required on each film, the pair produced a small number of animated shorts across decades, supporting themselves by making many advertising shorts. The Wikipedia entry on Alexeieff has an excellent summary of the couple’s career and an extensive filmography.

Most prints of A Night on Bald Mountain are  too dark. A restored version is included in Flicker Alley’s essential DVD/Blu-ray collection, “Early Women Filmmakers: An International Anthology.” It streams on The Criterion Channel.

Footlight Parade

1933 was a remarkable year for the series of Warner Bros. musicals famous for their numbers staged and choreographed by Busby Berkeley. No fewer than three major titles were released that year: 42nd Street, Gold Diggers of 1933, and Footlight Parade. I can’t put all three on the list, and I suspect the general opinion is that Footlight Parade is the best of the entire series.

It’s far livelier than the others, with the crazy premise that a company forms a service delivering live stage prologues to movie theaters. The result is a frantic race to get from one theater to the next. It has James Cagney, whose fast patter and unique, jittery dancing style injects an energy that offsets the bland Dick Powell. It has a string of big numbers, from “Honeymoon Hotel” to “By a Waterfall” to “Shanghai Lil,” all showing Berkeley at his flamboyant best.

Footlight Parade is available in Blu-ray and other formats from Warner Bros. The image above was taken from a DVD in “The Busby Berkeley Collection,” a bargain boxed setwith five films and a documentary.

Duck Soup

Speaking of surrealism, the Marx Brothers ended their five-film contract at Paramount with what is widely considered their best film, Duck Soup, directed by Leo McCarey.

At Paramount, the brothers were allowed to create messy scenarios without the logic and unity dictated for most Hollywood films–including those made at MGM under the dictates of Irving Thalberg. The result is a series of comic set pieces loosely held together by a plot involving the tensions between two Ruritanian countiries, Fredonia and Sylvania.

The most famous of these set pieces is the mirror scene, where Pinky (Harpo), dressed as Firefly (Groucho), struggles to hide the absence of a broken mirror by mimicking his actions perfectly. Rather than confronting Pinky, Firefly devises ever more elaborate movements to reveal the ruse, inevitably copied flawlessly by Pinky (above). Other comic highlights that have nothing to do with the plot involve Pinky and Chicolini (Chico) running a peanut stand and carrying on a feud with the neighboring lemonade stand run by the master of the slow-burn, Edgar Kennedy.

This feud foreshadows the battle scene at the climax of the film. Staged entirely in the Fredonia headquarters, the action becomes increasingly nonsensical, with Firefly’s military outfits changing at frequent intervals and madcap dispatches coming in from the front.

Duck Soup also has the advantage of not including either of the hitherto obligatory harp and piano solos by Harpo and Chico. There are no such “serious” interludes or subplots involving young lovers, as there would be in A Night at the Opera and other later films. It’s the Marxes’ only film with unadulterated crazy humor throughout.

Duck Soup is available on Blu-ray and other formats here. The same range of formats are available for “The Marx Brothers Silver Screen Collection,” which contains their five Paramount films.

King Kong

King Kong was released only a few years after Universal had seemingly identified ed the horror genre with vampires, sub-human monsters, and old dark haunted houses. Kong was different, a monster that could be sympathized with. Viewers could attribute human feelings to Kong as he saves Ann Darrow from a tyrannosaurus (above). As documentary filmmaker Carl Denham remarks, the giant gorilla’s affection for Ann turns the plot into a beauty-and-the-beast tale.

The film also added a touch of novelty by having Kong climb the Empire State Building, which had been opened to the public only two years earlier.

The impact of the film was no doubt enhanced by Max Steiner’s revolutionary musical track. It used leit motifs and a large orchestra, and the music played for a larger portion of the film than was usual in early sound films.

King Kong also expanded the methods of special effects available to filmmakers with its extensive use of Willis H. O’Brien’s puppet animation for Kong and the dinosaurs of Scull Island. (As I discussed in a previous post, O’Brien’s puppet animation was used extensively eight years earlier in the 1925 version of The Lost World.)

King Kong is available on Blu-ray from Warners. My image is from the out-of-print “Two-disc Special Edition” on DVD.

The Three Little Pigs

Despite being a major force in the American film industry by this point, Walt Disney has been little-represented in my lists. So far only The Skeleton Dance (1929), the first of the Silly Symphonies, has represented his output. The Three Little Pigs wasn’t a technical milestone in Hollywood animation. The first three-strip Technicolor short was Disney’s bland Flowers and Trees, which won the 1932 Oscar for an animated film (the first years this category was included). The Three Little Pigs won for 1933. In 1994 a large group of professional animators voted it number eleven on a list of the fifty greatest animated shorts. (An interesting list available here.)

Obviously people like the film a lot. It grossed ten times its production cost. It’s considered a classic. It has all the advantages of the best Disney shorts–beautiful color, fast action, and a catchy song, “Who’s Afraid of the Big Bad Wolf?” It’s also quite funny. The framed pictures on the walls of the three pigs’ houses are easy to miss, but they characterize each pig cleverly.

The Three Little Pigs is available from multiple sources. My frame was taken from the “Walt Disney Treasures: Silly Symphonies” DVD set. The “Treasures” series, recognizable by its aluminum cases, is out of print and hard to find, though there are a few copies available on eBay. (The same version has been posted on YouTube, but beware, it is distinctly out of focus.)

The Testament of Dr. Mabuse (1933).