The Dark Mirror (1944).

DB here:

With the indispensable assistance of our web tsarina Meg Hamel, I’ve just put up an essay on Hollywood film of the 1940s. It’s called “Murder Culture: Adventures in 1940s Suspense.” It’s long, I warn you. But if you’re interested in American film history, thrillers, Alfred Hitchcock, or all of the above, you could find it worth checking out.

Now for a flashback. Cue track-in, soft dissolve, ominous music.

I was born in 1947, so the Hollywood cinema of that day really belonged to my parents’ generation. Yet why do I feel that the 1940s-early 1950s cinema is “my Hollywood” in a way that the 1960s and 1970s aren’t?

TV is a big part of the answer. Living on a farm, I saw far more movies on TV than in theatres. That’s why I don’t have as absolute a fetishism for 35mm as my baby-boom peers who grew up in cities. They could amble down to the local Bijou every day after school and soak up current movies and classics. I couldn’t, so  I can sympathize with kids today who see most of their movies on monitors. That’s what I did, and—truth be told—what many urban cinephiles did too.

What I could see, thanks to Rochester and Syracuse television stations, were those films that had sold in packages of 16mm prints. Fattened out by with commercials, sometimes trimmed to fit schedules, old movies were treated as filler. And while some of the 1930s movies, chiefly the Bs featuring Mr. Moto and Charlie Chan, became lifelong favorites, it was mostly the 1940s and early 1950s films that stuck with me.

There were Citizen Kane and Magnificent Ambersons, of course, which movie books steered me toward. But there was also Ball of Fire, For Whom the Bell Tolls (in black and white), and Suspicion. Those I remember most vividly, but today, watching some obscure 40s item, I find dim memories of that sometimes flaring up too.

From college through graduate school, I made 1940s Hollywood a touchstone. My first published essay, back in 1969, was on Notorious. As a film collector, I favored 1940s things, from His Girl Friday and Fallen Angel to Ministry of Fear (below) and The Shop around the Corner. When I started teaching at the University of Wisconsin–Madison, the Wisconsin Center for Film and Theater Research enabled me catch up on Warners, RKO, and even the stray Monogram. In my courses we showed prizes like Meet Me in St. Louis and The Locket. I was happy when several of my students, such as Diane Waldman, Brian Rose, and Fina Bathrick, took up 1940s topics for their research.

The era pulled in my research too. In Narration in the Fiction Film my preferences were exposed; some friends noticed that most of my prime American examples (The Big Sleep, In This Our Life, Murder My Sweet, The Killers, Secret beyond the Door, Shadow of a Doubt, Rear Window, etc.) came from the 1940s and early 1950s. The conversation sort of went like this. Q: So I guess for you, David, every narrative is a mystery? A: Yes.

In The Classical Hollywood Cinema I could justify my 40s emphasis because that era saw significant changes in storytelling. I couldn’t avoid all those flashbacks, all that deep focus, all that noir and melodrama. Still, as my examples of ordinary Hollywood sound picture I picked Play Girl (1940) and The Black Hand (1949). Likewise, when I wrote an article about how we’re led to forget key story information, I fastened on Mildred Pierce. And one theme of The Way Hollywood Tells It, a book purportedly about contemporary moviemaking, is the debt that the Movie Brats and their successors owe to the 1940s.

No surprise, then, that when I was asked in 2011 to prepare some lectures for Belgium’s summer film college, I decided to revisit 1940s Hollywood. I began preparing in the spring, and had plenty of time to watch films while I was hospitalized with pneumonia. The more I watched, the more I came to believe that we still don’t know this period in its full artistic richness–and peculiarities.

True, we have plenty of studies that see all sorts of 40s films as reflections of the war or postwar malaise. Certainly, as well, the literature on film noir and the female Gothic will continue to grow. (Indeed, these categories weren’t available to people of the time; they just called those movies “melodramas.”) But I wanted to explore broader trends in cinematic storytelling that were pioneered or consolidated after 1940 or so. That meant looking at family sagas like How Green Was My Valley (see Kristin’s post here), as well as dramas like Daisy Kenyon and All About Eve and other things that caught my interest.

During a July week in Antwerp, I delivered the lectures. It was exhilarating to re-see the films in 35 and discuss them with a lively bunch of participants. But my ideas kept developing. I couldn’t shake the films and the spell they cast on me. Over two years I’ve continued to watch and read and turn ideas over.

End of flashback. Cue soft dissolve, track out, music with warmer harmonies.

I’m now writing a book, one that’s relatively short (honest!) and that, I hope, creates an original perspective on American film of the 1940s. Although the new piece centers on the suspense thriller, the book will look at other genres too. You can get the flavor of the project  from these entries on the 1940s and early 1950s:

“Intensified continuity revisited.” The Shop around the Corner vs. You’ve Got Mail.

“Creating a classic, with a little help from your pirate friends.” How His Girl Friday acquired its stature today.

“Foreground, background, playground.” This is a trailer for “William Cameron Menzies: One Forceful, Impressive Idea.”

“Chinese Boxes, Russian dolls, and Hollywood movies.” On embedded flashbacks.

“Julie, Julia, and the house that talked.” On narrational strategies and wild time schemes.

“Puppetry and ventriloquism.” Bits and pieces from the 2011 lectures, focusing on anti-realism and competition among directors.

“Despoiling the movies.” On 1940s attendance habits.

“Pike’s peek.” Imaginary product placement.

“Play it again, Joan.” Analyzes the technique of replaying scenes seen or heard earlier.

“Bette Davis eyelids.” Joan’s rival and her performance tactics.

“Hand jive.” General piece on performance and gesture, with discussion of All the King’s Men.

“I Love a Mystery: Extra-credit reading.” A sort of dry run for the web essay.

“Alignment, Allegiance, and Murder.” How Lang attaches us to characters in House by the River.

“DIAL M FOR MURDER: Hitchcock frets not at his narrow room.” Touches on Dial M‘s debt to 1940s experiments.

“A dose of DOS: Trade secrets from Selznick.” On Selznick’s films, including those directed by Hitchcock.

“SIDE EFFECTS and SAFE HAVEN: Out of the past.” On current thrillers’ debt to the 1940s; ties to today’s web essay.

Most of these and much of the new “Murder Culture” essay probably won’t surface in the final book. I wrote the pieces in order to clarify some research questions and to sketch out some answers. If you have any suggestions or corrections, feel free to correspond.

Meet Me in St. Louis (1944).

Safe Haven; Side Effects.

 

DB here:

Occasionally someone will ask me how I watch a movie. Here’s a stab at an answer. If the film presents a story, fictional or nonfictional, I try to get engaged by it, as most viewers do. I also try to watch for how the filmmaker shapes sounds and images. Such things are hard to analyze on the fly, but we can at least be shot-conscious. I suppose as well there’s a small part of me asking whether what I’m watching is good or bad. Another part takes notice of what many viewers spot today: the sorts of story roles allotted to women and members of minorities.

At the same time, one module in my head seems to be looking for historical precedents and parallels to what I’m seeing. The purpose isn’t to dismiss current movies with “Aw, this has been done long ago.” Instead, I think I’m looking for ways in which earlier forms and styles are accepted, recast, or rejected by the creative choices being made today.

For instance, as I was watching Safe Haven and Side Effects, I was thinking of the 1940s.

Not that other periods haven’t left their traces. Both movies depend on crosscutting, something that goes back to the 1910s, as does the goal-oriented protagonist. Both rely as well on analytical editing, with Soderbergh in his usual spare way minimizing establishing shots in favor of compact constructive editing. The wobbly handheld shots cropping up in both films hark back to the 1960s and filmmakers’ periodic revival of them. Four-part structure: check. Rule of three: check. And so on.

But what popped out at me was something that I’ve noticed before. Films of the last twenty years or so borrow a lot of storytelling strategies that originated in the 1940s and carried through into the early 1950s.

In The Way Hollywood Tells It, I argued that 1990s Hollywood drew upon this heritage and in some ways pushed it farther. It isn’t just neo-noirs like Reservoir Dogs and Memento that owe a debt to the earlier period. Lots of films in many genres now casually use flashbacks, voice-overs, restricted points of view, multiple protagonists, network narratives, and replays of scenes from different perspectives—all strategies pioneered or consolidated in the 1940s. These techniques have become so accepted a part of mainstream moviemaking that we may forget that a comedy like The Hangover or a prestige drama like The Iron Lady presents fairly elaborate time schemes or tricks of character subjectivity.

We also tend to ignore the sheer eccentricity of the period. The 1940s introduced movies letting a house tell the story or embedding flashbacks within flashbacks within flashbacks. Characters dreamed things that came true, or realized that they were actually dead. Sometimes dead people narrated the story. All in all, things got pretty strange.

Part of that era’s legacy is the suspense thriller as we know it. I’ll be putting up a web essay on the development of the genre soon, but for now consider these two recent releases as heirs of that tradition. Of course there are big spoilers ahead.

 

Spooked

Like many 1940s thrillers, Safe Haven centers on a woman in peril. Most often the heroine is trapped in a house, and an unseen force or a ruthless husband is trying to kill or incapacitate her. The prototype is Gaslight (1944), where as often happens, the wife is rescued by a “helper male,” a romantic alternative to the husband. Variants of this plot include The Spiral Staircase (1946) and The Two Mrs. Carrolls (1947). This sort of domestic thriller, sometimes called a Gothic, tends to fill household spaces and everyday routines with vague threats.

Instead of confining its protagonist, Safe Haven builds its plot around a woman who has left home behind. Fleeing an abusive marriage, Erin arrives in a North Carolina town and slowly enters a love affair with Alex, a widower who runs a convenience store. Meanwhile her husband Kevin tries to track her down. The fairly conventional budding romance, as Erin joins Alex and his kids in forming a new family, is threatened by the prospect of Kevin finding her and dragging her back home. As a policeman, Kevin has unusual forces at his disposal: a crucial turning point is his putting out an unauthorized wanted poster. Not only does this endanger Erin’s new identity, but when Alex sees the poster, he breaks off their affair.

On-the-run plots are usually the province of male-centered thrillers like The 39 Steps and North by Northwest. It isn’t unknown, though, to make the woman a moving target.  One of my favorites is Double Jeopardy (1999), in which Ashley Judd plays a wife convicted of her husband’s murder. When she learns that he faked his death, she realizes that she can’t be tried again for killing him. Released on parole, she pursues him, while her tenacious parole officer pursues her. An older example is Woman in Hiding (1949), in which Ida Lupino plays a wife who is supposedly murdered by her husband. Actually, she eludes death and tries to flee him, but he, discovering she’s still alive, catches up with her on a hotel staircase.

In such thrillers, there are two common ways you can generate suspense. Both depend on range of knowledge, as Alfred Hitchcock pointed out in 1947.

The author may let both reader and character share the knowledge of the nature of the dangers which threaten. . . . Sometimes, however, the reader alone may realize that peril is in the offing, and watch the characters moving to meet it in blissful ignorance and disquieting unconcern.

That is, the narration can attach us to a character and limit our knowledge to what she knows. Examples of this are Hitchcock’s Rebecca (1940) and Suspicion (1941), which quite strictly confine us to the heroine’s range of knowledge.

Safe Haven, like Woman in Hiding, takes the alternative option: omniscience, or what Hitchcock calls “sharing the knowledge of the dangers.” Crosscut scenes show Erin in Southport while Kevin follows her trail. Other crosscut scenes introduce us to Alex’s problems of raising his kids and grieving for his wife.

As Erin gradually settles into the community, we know that Kevin is closing in. He arrives during a town celebration, and the crosscutting becomes tighter. Thanks to Kevin, the store catches fire and endangers Alex’s daughter, while Kevin drunkenly wrestles with Erin at gunpoint.

Suspense and mystery go hand in hand, and suspense films have a habit of suppressing information about past events. Woman in Hiding begins with the wife’s car plunging into the river; later we get a flashback explaining what led up to the accident. Safe Haven begins with a black-haired woman hysterically running out of a house and taking refuge with a neighbor. What has led to this? The woman, now a blonde, then boards a bus, while we see a man with police credentials questioning witnesses and stopping other buses.

The plot is organized so that we don’t know for quite some time why Erin is being pursued by this exceptionally zealous detective. And some fragmentary flashbacks, mostly in the form of dreams (a favorite 40s device), hint that she has killed a man. Gradually, however, there are hints that this cop isn’t what he seems. Not until the end of the third part (circa 80:00) do we learn from a full flashback that the cop is her husband. Kevin is a crazed alcoholic who began to strangle Erin one evening; she stabbed him and fled her home. The teasing flashbacks, along with the suggestion that Kevin’s pursuit is an official inquiry rather than a private vendetta, misled us. What we saw at the start was Erin escaping from an abusive marriage.

A lower-key form of delayed and distributed exposition involves Alex and his kids. Instead of filling us in immediately on Alex’s life with his wife, we learn of their married life gradually. After Alex has fallen in love with Erin, he retreats to a room kept in memory of his dead wife. He riffles through letters she left behind, to be given to Josh and Lexie when they grow up. Later, Alex abandons Erin because of the wanted poster, and he retreats to his wife’s room, where he has a change of heart and goes to bring her into the home.

Why the change of heart? An unusual aspect of Safe House is the injection of, ah, otherworldly intervention. While living in her cabin, Erin meets a neighbor, Jo, who encourages her to get to know Alex. In the epilogue, Alex gives Erin one of the letters from his wife’s desk, labeled simply, “To Her.” It’s a sympathetic message expressing the wife’s support for the next woman to be wife and mother to her family. The picture inside is of Jo. Earlier, in the sacred space of Jo’s room, Alex seems to grasp that he has to reunite with Erin. At the climax, Erin, dreams that Jo is warning her that Kevin has caught up with her. As angel, ghost, or spirit—you choose—Jo has brought everyone together.

Reviewers, in this cynical age, scoffed at this device. I didn’t mind it because I liked its tie to tradition. Ghosts and angels have haunted American cinema from the start, but in the 1940s they played very prominent roles—not just in comedies like Topper Returns (1941) but in dramas. Beyond Tomorrow (1940), Our Town (1940), Happy Land (1943), A Guy Named Joe (1943), The Uninvited (1944), It’s a Wonderful Life (1947), and many other films unashamedly introduced supernatural beings as moral guides to the living. True, those films build their spooks into the premises of the plot early on, while Safe Haven saves its for a Big Reveal. But after The Sixth Sense (1999), this sort of twist shouldn’t seem too upsetting. (A second viewing reveals that Jo is unnaturally disturbed when it looks like Erin won’t bond with the family, and a few lines of dialogue take on new meanings when you know that Jo is dead.) Perhaps the gimmick seems wimpier when it’s invoked in a romantic thriller than in a masculine investigation plot.

 

Recommended dosage

Steven Soderbergh is one of our most exploratory directors, a filmmaker who tries different things without making a big deal about it. He’s also a cinephile who, like Cameron Crowe, admires and quietly adapts classic studio traditions. He turns out lots of movies, a habit reminiscent of the contract director of yore.

I was skeptical of his pastiche The Good German (2006), but I do admire his compact, unfussy direction, as I mentioned here. I’m a big fan of Out of Sight (1998), and I think his last batch of films, from Contagion (2011) through Haywire (2012) and Magic Mike (2012), shows him to be a director whose every project is solid and intriguing. It’s a pity he’s announced his retirement after the upcoming Liberace project.

I doubt that in Safe Haven Lasse Hallström was consciously channeling 1940s suspense thrillers, but it seems likely that Soderbergh was trying his hand at something deliberately Hitchcockian. (Reviewers needed no nudging to make the comparison.) Beyond comparisons with the Master of Suspense, Side Effects’s debt extends to two plot patterns of the 1940-early 1950s that Scott Z. Burns’s script ingeniously combines.

The first is what I call the Crazy Lady plot. The Snake Pit (1948) is probably the clearest example, but there are many others, including Bewitched (1945), Dark Mirror (1946), The Locket (1946), Shock (1946), Possessed (1947), and Whirlpool (1950). The plot pattern can be found in literary thrillers too, such as Margaret Millar’s The Iron Gates (1945) and John Franklin Bardin’s fine Devil Take the Blue-Tail Fly (1948). Hitchcock didn’t tackle a Crazy Lady plot until Marnie (1964), but in the 1940s he tried a Crazy Gentleman variation in Spellbound (1945).

In such films, the woman is the mystery. What is wrong with her? Why do her problems have such horrible consequences for her and others? Often the woman displays an abnormal division in her mind: the prospect of a split personality is never far off. The key factor is that her behavior is inconsistent. A rich woman shoplifts (Whirlpool), a sweet girl fatally stabs her fiancé (Bewitched). Accordingly, only a psychoanalyst can probe the sick woman’s behavior and track down the founding trauma, typically something that happened in childhood. A crucial convention is the scene in which the woman breaks through and realizes what ails her, as in this moment from Whirlpool. It’s typical of this plot that therapeutic dialogue is often paralleled by police questioning.

Side Effects gives the Crazy Lady’s mental problems a modern spin. Emily is suffering from depression, and her husband Martin’s recent release from prison hasn’t helped her recover. After ramming her car into a parking-garage wall, she’s cared for by Jonathan, a hospital psychiatrist also in private practice. He starts her on antidepressants, eventually giving her one recommended by Emily’s previous psychiatrist, Victoria. This seems to help, although it induces Emily to sleepwalk. While she’s apparently sleepwalking, she stabs Martin to death.

Now Jonathan is in a bind. If the drug Ablixa has been misprescribed, Jonathan is responsible for Martin’s death and Emily’s fate. Jonathan defends Emily and his testimony helps win a verdict of not guilty by reason of insanity. He continues to supervise her recovery while his career collapses. His patients abandon him, his partners cast him out of their business, and he’s dropped from a lucrative experiment. He’s also being investigated by his professional association.

In other words, Jonathan is now fulfilling a second 1940s plot pattern: The innocent man trapped by circumstance. He might be a murder suspect (Stranger on the Third Floor, 1940; Phantom Lady, 1944; The Big Clock, 1948) or an ordinary guy dropped into international intrigue (Journey into Fear, 1943; The Ministry of Fear, 1944). Side Effects combines this noirish convention with the Crazy Lady plot. It turns out that Emily and Victoria have conspired to set up Martin’s death. Emily actually hates her husband, and she’s learned enough from his insider-trading schemes to understand that a scandal could drive down Ablixa’s stock price. She and Victoria, who have become lovers, can make millions as a result of the murder.

Yet suspecting all this doesn’t help Jonathan. Emily can’t be tried again, and as Jonathan begins to grasp their scheme, Victoria draws the net tighter around him. She sends his wife faked photos suggesting that he and Emily have had an affair.

In 1947, novelist Mitchell Wilson pointed out an important convention of the thriller. He claimed that the defining feature of the genre was a fear felt by the protagonist that is communicated to the reader: the protagonist is in continual danger. But when the threat reaches its peak, the worm must turn.

The framework of the suspense story is the continual struggle of the frightened protagonist to fight back and save himself in spite of his pervading anxiety, and in this respect he is truly heroic. The action of the story does not consist in mere activity, but in the hero’s change of mood in response to changing circumstances.

Jonathan’s desperation leads him to concoct a scam of his own. Since Emily is in prison and can’t communicate with Victoria, he is able to play them off against one another. Holding a physician’s control over Emily, he can convince her to double-cross Victoria and unmask her. Then he double-crosses Emily and consigns her to the asylum while returning to his family.

Again, I’ve ironed out the ups and downs of the film in order to lay out the plot’s design. In the actual telling, we’re attached first to Emily and then more closely to Jonathan. The overall pattern resembles that of Whirlpool, which concentrates first on the way the wife’s kleptomania draws her to the sinister therapist Korvo, and then shifts to the investigation undertaken by the police and her husband, a psychoanalyst. (Whirlpool, like Side Effects, centers on dueling shrinks.)

Here the Crazy Lady premise is a masquerade, and Soderbergh “plays fair” with us about it. The 1940s films rely on mental subjectivity—voice-over inner monologues, exaggerated sound effects, hallucinations, dream imagery—in order to show that the protagonist is truly wacko. Side Effects presents Emily objectively, relying on somber color schemes, top lighting, and Rooney Mara’s morose demeanor to suggest a young woman struggling against depression.

From the outside we watch Emily’s glum visits to Martin in prison, their frustrated sex when he gets out, her impassive crashing of her car, her confiding in her boss, and her breakdown at a cocktail party. There are a few optical POV shots, but those are justified as Emily’s numb stare–although Soderbergh does sneak past us a POV shot that, because of distorting glass, might seem to be projecting Emily’s state of mind expressionistically. (See above.) Virtually everything we see suggests a woman losing control, so that when Emily perks up after going on Ablixa, we, like Jonathan and Martin, think she’s recovering.

Safe Haven leads us to jump to a conclusion—that the cop pursuing Erin is doing so legitimately—only to rescind that by filling out the teasing fragmentary flashbacks. Side Effects does something similar, but through simple ellipsis. The plot lets us think that Emily is genuinely depressed by skipping over things it could have shown, such as her fake vomiting or her dumping the prescription pills down the toilet. Only at the climax, when Jonathan wrings the truth from Emily, do we get subjective imagery. There are artificially sun-sprayed flashbacks of her days with Martin just before his arrest, as well as glimpses of her therapy with Victoria, followed by replays of the suicide attempts, now revealed as faked.

The 1940s popularized this sort of filling-in flashback, in which a replay shows items that were left out of an earlier presentation. The most famous example is the return to the opening of Mildred Pierce (1945). Now as then, we can’t completely trust a thriller’s narration. There are mysteries in the story, but there are also mysteries in the storytelling. No matter how much a thriller seems to tell us, key information is usually held back, and the suppression won’t always be signaled. To get Rumsfeldian: there are always known unknowns, but thrillers trade in unknown unknowns, data we didn’t realize were there.

 

There’s a lot more to say about these movies. For example, both trade on a premise common to the 1940s and American movies thereafter. Call it the Margaritaville Rule: There’s a woman to blame. Erin brings calamity to Southport and trauma to her would-be family, and Jonathan’s travails are the result of two scheming women, seconded by a hard-edged wife who won’t hear out his explanations.

Moreover, I hope it’s clear that I don’t think these two recent releases are merely cloning 1940s conventions. They incorporate subjects and themes of our time, like spousal abuse and the insidious power of Big Pharma. They exhibit some innovative plotting, such as the revelation of a guiding spirit in Safe Haven and the combination of Crazy Lady premises with the Cornered Innocent in Side Effects. And Soderbergh’s offers an exercise in crisp direction, from its conventional opening shot to its grimly symmetrical closing one.

My point is simple: However new our films may seem, whether they’re accomplished (Side Effects) or banal (Safe Haven), in important respects they’re continuing traditions that go back decades.

Why then, you may ask, do so many academics and journalists insist that classical cinematic storytelling is dead? Why do they so resolutely ignore the evidence of continuity between today’s films and those that went before? That’s a mystery I can’t solve.

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Hitchcock’s remark about the range of knowledge and suspense comes from “Introduction: The Quality of Suspense,” Alfred Hitchcock’s Fireside Book of Suspense (New York: Simon and Schuster, 1947), viii. Mitchell Wilson’s remarks on fighting back are in “The Suspense Story,” The Writer 60, 1(January 1947), 16. His novel None So Blind (1945) became the Renoir film Woman on the Beach (1947).

The idea of the “helper male” in the Gothic is developed by Diane Waldman in “’At last I can tell it to someone!’: Feminine Point of View and Subjectivity in the Gothic Romance Film of the 1940s,” Cinema Journal 23,2 (Winter 1984), 29-40.

For more background on the 1940s thriller, see the web essay, “Murder Culture: Adventures in 1940s Suspense” and this blog entry. Another blog entry discusses replays in 1940s and 1950s American film. For more arguments about the debts of today’s films to studio Hollywood, see The Way Hollywood Tells It and other entries on this site. I analyze the duplicitous opening of Mildred Pierce, along with its revelatory replay, in this entry and its accompanying video.

Today’s entry neglects another important component of Side Effects: the music. For that, see Roger Ebert’s acute review. Expressive scores are, needless to say, central to 40s thrillers too.

Mike Grost’s encyclopedic website supplies a great deal of information about the mystery genre.

Side Effects.

P. S. 24 March 2013: Thanks to Gabe Klinger for correcting a dumb date mistake!

Man on Fire (Tony Scott, 2004); The Suspended Step of the Stork (Theo Angelopoulos, 1991).

DB here:

In January of 2012, while shooting The Other Sea, Theo Angelopoulos was struck by a motorcyclist and died soon afterward. In August, Tony Scott committed suicide by jumping off Los Angeles’ Vincent Thomas Bridge.

Both men mattered to cinema. But which cinema?

From 1970 onward, Angelopoulos produced solemn films about Greek history, world war, emigration, and the collapse of struggles for political change. His hallmark was the extended—some said excruciating—long take. He presented his work as that of a thoughtful and passionate intellectual, a witness to history (or as he sometimes said, History) who was telling us hard, melancholy truths. His work received little mainstream distribution outside Europe and Japan, and some of his best films weren’t circulated nontheatrically or on video. Severe and abrasive, he alienated powerful members of film culture and was reported to have responded sourly when he did not win Cannes’ top prize.

By contrast, after Top Gun (1986), Tony Scott came to be the prototype of the ADD Hollywood director, a master of the blockbuster action picture. He gleefully marshaled visceral technique to jolt the eye and hammer the ear. His movies were unabashed booty calls, spotlighting female pulchritude in a tone of laddish camaraderie in an all-male milieu (sports, the military, the workplace). Not lacking intelligence, he avoided the sweeping pronouncements that made Angelopoulos look pretentious, but his early partnering with Simpson and Bruckheimer stamped him as raucously vulgar. He even dated Brigitte Nielsen.

 

Extremes meet

Déja vu (2008); Eternity and a Day (1995).

The statuesque versus the kinetic, the monumental versus the ephemeral, ponderousness versus cheap flash: To all appearances, these men lived in different cinematic worlds. Their careers were oddly counterpointed too. Angelopoulos, a festival darling in the 1970s and 1980s, became more unfashionable. By the time of his last release, The Dust of Time (2009), some critics were openly scornful. Scott faced gibes from the start but won some critical respect in the 2000s. After his death, critics were calling him a master. To many, Angelopoulos’s stubborn allegiance to 1970s modernism looked old hat, while Scott’s bodaciousness and eye candy seemed to have finally seduced audiences and critics alike.

I confess that both give me qualms. When Angelopoulos strains for significance, as he does at many moments throughout his oeuvre and almost constantly in The Dust of Time, he arouses all my impatience with pretentious Eurocinema. When Scott builds a scene out of  Fuck-you-motherfucker dialogue and lingering views of pole dancers he reminds me of just how low contemporary American cinema can sink. And the style of each one can become predictable–an angled shot down a street portends a pan in Angelopoulos, while once somebody sits down in a Scott movie the camera is likely to start to twirl.

Despite these misgivings, I find that I can admire and enjoy both men’s films quite a lot. Their most venturesome work offers us powerful experiences, and they can teach us things about cinema—not least, how creative filmmakers can rework the medium and its historical traditions.

And their worlds overlap at least a little. Both men treat cinema as an art of scale. To see Man on Fire (2004) or Alexander the Great (1981) on home video, no matter how big your monitor, is to shrink the films fatally. Correspondingly both men relied on spectacle, stuffing the screen with sweeping, startling effects. True, Scott’s spectacle is maximalist, while Angelopoulos’s is austere. Yet once you’ve calibrated your bandwidth, the train that rumbles through the migrant camp in The Weeping Meadow (2004) becomes no less rattling than the rogue locomotive in Unstoppable (2010). “Go big or go home” might be each man’s motto.

Both play games with narrative as well. As early as The Hunger (1983) Scott’s incessant crosscutting uses the soundtrack of one line of action to comment on another. The time looping of Domino (2005) and Déja Vu (2008) creates flashbacks, replays, revised outcomes, and jumping viewpoints. More sedately, Angelopoulos perfected the time-shifting long take. The camera movements of The Traveling Players (1975) glide among different eras. From scene to scene, Angelopoulos will provide few marks of tense. Scene B may follow A, or precede it by several years, and no Hollywoodish superimposed title will help us out. It may be several minutes before we realize that decades have passed.

Yet the time-scrambling both directors enjoy isn’t wholly at the service of drama. Storytelling takes on a curiously subsidiary role in their work. Neither filmmaker, it seems to me, is centrally interested in probing what many of us take to be the core of narrative—character psychology. This isn’t to say there aren’t poignant moments and glimpses of inner lives. But each director also leaps beyond them.

I think in fact that Tony and Theo explore what happens when narrative slips away, when cinematic textures and patterning are allowed to override drama—to inflate it, deflate it, thrust it to one side, take it as a pretext for something more tangibly enthralling. Both filmmakers seek to shape our perception and emotion, letting the fluctuations of images and sounds engender a kind of mesmeric attention in themselves.

They accomplish this within two different traditions, that of modern Hollywood and that of “art cinema.” Yet they share a commitment to going beyond the given: Each director pushes his tradition to a limit.

 

Pulp fictions

Déja vu (2008).

Scott’s tradition is, most broadly, Hollywood narrative cinema, and up to a point he plays along. The plots are propelled by goal-directed characters who clash with others, and the results are contests (Top Gun, Days of Thunder, 1990), investigations (Beverly Hills Cop II, 1987; Man on Fire, Deja Vu), pursuits and conspiracies (Revenge, 1990; The Last Boy Scout, 1991; True Romance, 1993; The Fan, 1996; Enemy of the State, 1998; Spy Game, 2001; Domino), and ticking-clock suspense situations (Crimson Tide, 1995; The Taking of Pelham 123, 2009; Unstoppable).

At the center there usually stands one man, or a duo, who must undergo a test of courage and resourcefulness. In The Fan, an example of what Kristin has called the parallel-protagonist movie, a normal guy finds himself pursued by an obsessed admirer. A woman might serve as a gutsy partner, as in True Romance, or the object of the quest (Revenge, Spy Game), or the reward for success (The Last Boy Scout, Unstoppable). Only Domino has a female protagonist who survives through being as abrasive, dirty-minded, and foul-mouthed as her male partners and adversaries. Yet by her own admission, she has daddy issues and a longing to return to cozy wealth.

At bottom, then, Scott worked with straightforward pulp stories, and for about a decade he played them in the proper spirit. But with Enemy of the State (1998) he began to use the slipperier narrational strategies spreading through Hollywood of his time. Like Tarantino, who supplied the script of True Romance, Scott became willing—inspired, he suggests, by rock’n’roll and the films of Nicholas Roeg—to go a little wild.

His scripts started playing with what we usually call point of view. Some films become markedly, not to say traumatically, subjective. Spy Game splits the protagonist figure into two and gives us each one’s standpoint on the action. The Fan, from Peter Abraham’s fine novel, tracks a man’s obsession as it turns deadly. Man on Fire plunges into John Creasy’s mental world as he distills pain, guilt, piety, and alcoholism into a merciless sadism.

By the time we get to Domino, story presentation is pitilessly disjunctive. The main action is bracketed by a conventional frame showing the heroine telling her story to a police officer. A good thing, too; we couldn’t follow the action without her commentary. The tale fractures into quickfire AV displays, with pauses, backing-and-filling, alternative outcomes, and even written titles, as if we were getting the most juice-jangled PowerPoint talk in history.

Another multiplication of perspective takes place via spy games. Most directors situate modern surveillance techniques within their story world; Paul Greengrass seems happiest shooting people bent over workstations. When your average director gives you a swooping helicopter shot, you don’t take it as the POV of a sinister government agency or a sensationalistic TV livecam. In Scott’s late films you’re likely to. He realized that all today’s security cameras, cellphones, and hostile eyes in the sky can do two useful things. They can chop story space and time into teasing fragments, and they can refresh the shot’s visual texture.

For quite some time Hollywood movies have used television for exposition. Characters tap into the flow of story events via TV broadcasts, and sometimes, as in The Siege (1998), the film simply cuts in news clips presented directly to us, without any mediating character. Passages like these, a contemporary equivalent of the newspaper headlines and radio broadcasts of classic studio cinema, usually smooth out the plot, linking things concisely.

But Scott takes pleasure in playing up the disparities among the footage, cutting from “direct” presentation of material to mediated images and sounds. In the conspiracy films, the video images seem to be coming from a vast image bank or database that the film is sampling on the fly. Moreover, the constant interruption of one shot by another, seen on computer or news broadcast or spycam, creates a nervous visual narration. In effect, Scott imports the mixed-format collages of Stone’s JFK (1991) into the action film (with more skill than Stone summoned up for Natural Born Killers of 1994 and U-Turn of 1997).

At the level of presentation, though, a narrower tradition shapes Scott’s style. In interviews and director commentaries he ceaselessly reminds us that he started out as a painter, and he has, I think, brought a fresh pictorial intelligence to the action film.

 

Too much is not enough

Days of Thunder (1990).

Like Michael Mann, Scott seems to have felt the need to give the action picture a dose of self-conscious artistry. The problem was the competition. The gold standard of the genre emerged in 1988 with the poised, tightly-woven classicism of John McTiernan’s Die Hard. How was an ambitious director to match that? Most directors were embracing variants of a style I’ve dubbed “intensified continuity”—fast cutting, simple staging, polar extremes of lens lengths, almost constant camera movement. The efficient but routine Richard Donner and Renny Harlin worked along these lines, while Michael Bay represented the style in almost pristine form. But what if a director who had trained as a painter at the Royal College of Art could take intensified continuity into new territory?

So yes, go along with the trend toward fast cutting; but make it even faster. In an era in the average shot in the average film runs between 3 and 5 seconds, why not make them 2 seconds? Or less? This was Scott’s choice from The Fan (1996) on. He seldom repeats a setup, largely because he has so many cameras stationed on the perimeter of the scene. Man on Fire contains at least 4100 shots, Domino over 5000, but perhaps we will never know just how many. Long passages are built out of multiple exposures, superimpositions, stop-and-go motion, and color shifts within a “shot.” The cut ceases to be a firm boundary as layers float up and slip away.

     

At times Scott, like Vertov in Man with a Movie Camera and Pat O’Neill in Power and Water, simply abandons the concept of a discrete shot, letting images seep through his frame.

And yes, move the camera; but move it in arabesques quite different from McTiernan’s unfussy following shots and tense track-ins. In particular, take the swirling camera as a given but then pivot your subject a bit as well. Cutting from one rotation to another can yield a little ballet of sculptural solidity, with barriers gliding by in the foreground and bursts of tonal values throughout. Here’s an example from Unstoppable.

                         

In the 1980s and early 1990s films, Scott mixed haze and sharpness. Some scenes would be shot in metallic or earth tones and swathed in those smoky layers brother Ridley had popularized in Blade Runner. Other scenes would boast silhouettes, crisp edges, and blocks of bright color. Consider these images from Revenge, The Last Boy Scout (2 frames) and True Romance.

     

     

All framings–long-shot, medium-shot, close-up–tend to be covered by several cameras with very long lenses, which flatten and abstract the image. Later, having discovered the power of cross-processing reversal stock, Scott mostly gave up haze for what he called hyperrealism: high contrasts, along with Hockneyish color ripeness and thick but still transparent shadow regions.

     

Scott adds to the canons of intensified continuity the punch of the axial cut, that shot change that yanks figures toward or away from us (an effect that his last films mimicked by snap-zooms). Combined with long lenses set at various distances, this option creates a sense of constantly losing and refinding the point of the shot. As Connie swivels during a later stretch of the Unstoppable scene, the axial cut with different backgrounds pins her against varied blocks of color.

     

Critics complained that Scott’s style reminded them of MTV videos and commercials, a great number of which the Scott brothers produced. But there’s nothing inherently wrong with filmmakers drawing inspiration from advertising (as painters like Warhol and Stuart Davis did) or from video clips (as Wong Kar-wai seems to have done). What matters is what you do with your sources. It seems clear that Scott subjected these techniques to a new pressure, using them to thrust current norms to new extremes.

Intensified continuity, as I argued in The Way Hollywood Tells It, offers a mannerist version of classic continuity. If that’s accurate, then we might say that Scott provides a Rococo variant of intensified continuity itself. Michael Mann, another pictorialist, is more of a purist, seeking a sober gravity, while Scott doodles and scrawls across the surface of his scenes. Not only does he interpose reflections, rain, dust, and other particles between his subjects and us, but he reiterates lines of dialogue via supered titles.

     

Mann lets us soak up his images, but Scott tosses out one gorgeous composition after another in bewildering profusion. In the accelerated late films, they barely have time to register. The film seems to whisk away under our eyes. Shots lack an organic arc; they’re lopped off. Partial impressions pile up, defeating our urge to dwell on a composition. Sometimes you can’t trust your eyes. During the kidnap scene of Man on Fire, a thug prepares to shoot back at Creasy as a burst of flame is reflected in his car.

Problem is, nothing has caught fire in the scene; for once, no explosions. It’s purely a crazy jolt, literalizing the idea of a “firefight” without any realistic motivation.

These techniques are motivated to some degree by story demands: the need to suggest a mental state, to portray a heroic posture, or to amp up a fight or chase. But Scott’s visual and auditory handling exceeds the demands of clear storytelling. He wraps the most perfunctory dialogue scene in a dazzling embroidery that arrests attention in its own right. Mere decoration? I’d agree. Still, decorative art isn’t an unworthy calling, and decoration pursued with conviction and inventiveness demands our notice.

And this decoration isn’t dainty. Domino, Unstoppable, and the second half of Man on Fire have a grunge dimension, with shots that make our world look at once harsh and dazzling. Scott could be our Sam Fuller (complete with cigar), and Domino could be his Naked Kiss. Fuller might echo Scott’s gaffer, who said of Domino: It isn’t pretty, but it is beautiful.

 

Threnody

Ulysses’ Gaze (1995).

From The Birth of a Nation to Lincoln, American studio cinema tends to show grand historical events intertwining with the private dramas of great leaders or common folk. But there were other options. Eisenstein’s first three films—Strike, Battleship Potemkin, and October—floated the possibility of the “mass protagonist.” In these films, history is made by groups, and individuals are given largely symbolic roles. During the politicized 1960s, this model was taken up by filmmakers on the left.

The filmmaker who explored this option most fully was the Hungarian Miklós Jancsó. Although his films seem to be little-known today, he was a major force in reviving the idea of presenting history through group dynamics. Individuals play a role in The Round-Up (1965), Silence and Cry (1968), and The Confrontation (aka Bright Winds, 1969), but they are usually bereft of personal psychology. These figures are defined by their roles in a struggle—a civil war, a revolution, a clash with a domineering regime—and they are often pawns in a game of shifting power.

The Red and the White (1967), available on DVD, is a good example. This saga of the Russian Civil War that followed the 1917 revolution takes us through skirmishes between clashing armies, the tactics pursued by a squadron of Hungarian volunteers, and episodes in a Red Cross station. Individuals come to the fore briefly but are likely to vanish from later scenes, or simply die on the spot. One young Hungarian threads his way through the action, but he can hardly be said to be a point-of-view character, and we learn nothing of his background or motives. A great deal of the film is taken up with rituals of questioning prisoners, torturing and shooting captives, and ravaging innocents caught in the crossfire. At the climax, a tattered Red unit marches defiantly toward a superior White force, the entire confrontation played out in a stupendous landscape.

The Red and the White could defend itself from charges of formalism through its affinity with Soviet-style war dramas, but as Jancsó went on to examine episodes in Hungarian history, he soon gave up realism. He staged historical events in symbolic forms, on a bare plain or as obscure rituals in festivals rippling with music and dance. Examples are Agnus Dei (1972), and Red Psalm (1969; available on DVD). These films relied on endlessly tracking, craning, and zooming; the camera floats, and space stretches and squashes. The result was long-take extravaganzas. The Red and the White has fewer than two hundred shots; The Confrontation (1969) only thirty-five; Sirocco (1969) and Elektra, My Love (1974; on DVD) fewer than a dozen.

It seems to me that after Angelopoulos’s first film, he picked up and expanded Jancsó’s idea of investigating a nation’s history through mass dynamics and stripped-down spectacle. He proceeded more or less chronologically through modern Greek history. Days of ‘36 (1972) examines the dictatorial rule of General Metaxas (1937-1941) while The Traveling Players of 1975 covers the Nazi occupation and postwar civil strife. The Hunters (1977) revives the years from the civil war (1944-1949) to the mid-1960s through an arresting narrative device: present-day hunters find the corpse of a civil war partisan, as fresh as if killed yesterday. Alexander the Great (1980) doubles back to a period from the turn of the century until the 1930s, showing a bandit taking power over a remote village.

This tetralogy did pick out individuals, but it made them symbols of larger forces, often through names drawn from history or mythology. The travelling players are named Electra, Orestes, and the like; Alexander the bandit is a brutish version of his legendary namesake. Nevertheless, Angelopoulos’ presentation did little to acquaint us with them from the inside. He drew on none of Scott’s subjective tricks to convey instant impressions or fragments of memory; even his quasi-subjective flashbacks were likely to include the protagonist as he is today in the scene from the past.

Popular filmmaking depends on our accessing characters’ thoughts and feelings, but Angelopoulos largely gave that up. He made his plots depend on large-scale political forces. Sometimes, as in Days of ’36 and The Hunters, we are taken behind the scenes and shown the machinations of power, but usually history unfolds through impersonal forces—often outside the frame. When the apparatus of power is made visible, it’s through visions of police, soldiers, or other authorities. And those are often presented as rigid and impersonal.

Below, in Ulysses’ Gaze, a candlelight march is confronted by row upon row of police. The calm, mechanical way the officers fill up the middle ground makes the impending conflict quite suspenseful. When you think the composition, and the confrontation, have exhausted the shot’s duration and space, a crowd of citizens appears in the foreground to bear witness. All three groups are made into homogeneous blocks through the distant framing and the consistency of texture (flickering candles, uniforms, umbrellas).

     

The drama comes when our characters are forced to respond to the forces of oppression. They flee, they hide, or they’re captured and sent to prison or execution or exile. It’s an inglorious version of history, filtered through a Brechtian belief that distancing us from charged situations, presenting emotions dryly rather than melodramatically, can bring lucidity and a grasp of macro-dynamics. But Angelopoulos also traced his the origins of his oblique, sometimes opaque style to the pressures of censorship. Under the Greek junta, it was impossible to speak about history directly.

So I sought a secret language. Tacit understanding of the story. The temps morts  in plotting a conspiracy. The unsaid. Elliptical discourse as an aesthetic principle. A film in which everything that is important takes place outside the frame.

Even after censorship ceased, Angelopoulos continued in this taciturn vein, making his films thoroughly decentered and dedramatized.

Yet in the 1980s, he tried to offer audiences more. He began to put distinct and individualized characters at the center of his films, and he achieved his survey of political change by sending them on modern Odysseys. In Voyage to Cythera (1983) a film director is conceiving a new project, and he visualizes the story of an elderly Communist let out of prison and returning to his village. In The Beekeeper (1985), a schoolteacher abandons his family and embarks on a trip across a bleak modern Greece. Landscape in the Mist (1988) follows two children convinced that their emigrant father is waiting for them just across the border. In The Suspended Step of the Stork (1991) a television journalist tracks down a prominent politician who seems to be hiding in a refugee village.

Two 1990s films plumb the characters’ pasts in more detail. Ulysses’ Gaze (1995) follows an archivist (called simply A) searching for a lost film and his own family history in the Balkans. In Eternity and a Day (1998), a poet in the last days of his life reflects on his life while accompanying a boy trying to return to Albania.

In the 2000s Angelopoulos began again thinking on an epic scale. Trilogy: The Weeping Meadow (2004) announced itself as the first installment in nothing less than a history of the twentieth century told through the experience of a single family. Concentrating on a refugee couple—one Russian, one Greek—it sets their fugitive romance against the events of World War I, the rise of Fascism, and the Greek Civil War, while also hinting at parallels to Attic tragedy. The second installment, The Dust of Time (2009) runs parallel to Voyage to Cythera and Ulysses’ Gaze in centering on a filmmaker, but he becomes less central to the plot than his father, his mother, and his mother’s lover–all victims of 1950s Soviet Communism who survive to see the fall of the Berlin wall.

Over these years, Angelopoulos collaborated with the Italian screenwriter Tonino Guerra (who died about two months after the director). Guerra, who worked with Antonioni, Fellini, the Tavianis, and many other directors, may have helped turn Angelopoulos toward less forbidding storytelling. The more vividly drawn protagonists of the late work were often played by well-established actors (Mastrioanni, Moreau, Ganz, Keitel, Dafoe, Piccoli), and two of the films center on children, one common way to kindle emotion. Eleni Karaindrou’s scores, full of threnodies rising up from massed strings, by also gave the films after Cythera a plangent warmth reminiscent of doleful musical pieces by Henryk Górecki and Arvo Pärt.

Still, these late films are only comparatively more accessible. Their stories come across as downbeat, episodic, relatively empty of conventional drama, full of  “dead time” and unmarked time shifts, and deeply somber. Which is to say that they belong to the broader tradition of postwar European art cinema, its norms given fresh realization through echoes of Greek mythology and a signature style of exceptional rigor.

 

Stasis and sublimity

Alexander the Great (1981).

At the level of technique Angelopoulos again emerges as a synthesizer. An admirer of Mizoguchi and Antonioni, and again probably influenced by Jancsó, he became identified with the long take. From The Traveling Players on, scenes are presented in very few shots, often only a single one. Three films of the tetralogy contain between 125 and 150 shots, while The Hunters makes do with 49. And most of the films are very long (two nearly four hours), so the average shot length runs from 72 seconds (Days of ’36) to 206 seconds (The Hunters). As the later films became more accessible, the editing paced quickened only a little: no film has more than a hundred shots, and in all the average shot runs between fifty seconds and two minutes. Add together all the shots in Angelopoulos’ thirteen features and you have less than a third of the shots in, say, Scott’s Enemy of the State.

Most long-take filmmakers scale their framings to human activity; think of Ophuls and Renoir, capturing gestures and reactions as time flows through the image. But Angelopoulos combined the long take with the long shot, putting landscape at the center of his work. The stunning shot I’ve excerpted from The Red and the White above isn’t wholly typical of Jancsó’s films, which tend to have many close framings and to save vast views for climactic moments. By contrast, Angelopoulos makes very distant shots his default mode for exteriors, even for moments of high drama: a conversation in The Hunters, a death in Alexander the Great.

     

There are very few conventional close-ups in his films, and mid-shots are often forced on him by fully-built interiors, either locations or sets, as in the frame below from The Weeping Meadow. Even then, the camera often keeps its distance, subordinating characters to impersonal architecture and making their encounters seem fragile (The Suspended Step of the Stork).

     

Sometimes the tableau that results has considerable depth, as with groups gathered in interiors (The Hunters, below). More pointedly, a horrifying scene in Landscape in the Mist almost cruelly forces our eye back into the distance. In each shot, the most important action is furthest from the camera.

     

At other moments the long shot yields what I’ve called planimetric images. There’s still a fair amount of depth, but the shot is framed perpendicular to a back plane and figures are spread out in strips or layers. Some images earlier in today’s entry afford examples, particularly the developing street confrontation in Ulysses’ Gaze. The Weeping Meadow shows that this principle can be applied to a raft and rowboats too.

Like Scott, Angelopoulos relies on very long lenses, but he holds the shot so that the flattening effect of the lens creates a gradually changing   pattern.

Both depth framings and planimetric ones were exploited by European filmmakers of the late 1960s and early 1970s, but Angelopoulos focused rigorously on them and joined them with consistently distant camera positions. As the dramaturgy downplays individual psychology, the shot scale makes individuals figures in a landscape. The result is often a rhythmic organization of the frame, a pattern of symmetries and abstract geometries (Traveling Players, The Dust of Time).

     

In the later films, moments of personal drama are played out in no less opaque distant shots. In Voyage to Cythera, the exile’s wife goes to their old cottage and coaxes him out. They must be exchanging a look of understanding, but only on the big screen is it visible.

     

Such fixed shots are riveting enough, but how can the filmmaker dynamize them and prepare for them? The answer for Angelopoulos was keeping the frame mobile. He refuses the giddy sweep and beguiling tempo of Jancsó. Angelopoulos is severe. Like Scott, he will use the zoom, but his enlargements or de-enlargements are stately, not staccato. (Again, that Red and the White shot may have been an early model for him.) In all, his mobile framings are as austere as the color palettes (earth and metal tones) and the lighting (subdued, often chiaroscuro, with usually a drab sky).

His camera pans with passing characters, sometimes letting them come close enough for us to identify them or catch an expression; a prolonged traveling shot follows Spyros’ wife in the scene above as she approaches the fence. But the very plainness of this technique can sharpen our expectations. As often in postwar European film, the extended, dialogue-free walk creates its own arc of interest. We rarely know where a character is headed on that walk, or what they see that makes them approach. In a way this technique recalls the thriller or horror film: show the reaction and pan to the cause of it. But with Angelopoulos that cause will tend to be something stupefying in scale, a revelation of a side of the world we haven’t suspected, perhaps a realm closer to surrealism (The Suspended Step of the Stork; Trilogy: The Weeping Meadow).

     

Hallucinatory images like these, presented with a calm gravity, suggest that the forces of history, like Goya’s dreams of reason, bring forth monsters—not raging and tumultuous ones, but ones displaying deathly, disturbing stillness. The emotional shock of the characters communicates itself to us as a pictorial shock, itself achieved by the simplest means. In Eternity and a Day, the protagonist and the boy come upon a refugee camp where the detainees, clinging to the fence, seem suspended in the mist.

          

The result of all these creative choices is a cinematic pageant, and not only because of its splendid imagery. Like the medieval pageant wagons that rolled scene after scene past a crowd, Angelopoulos’ scenes become a procession of tableaux. They are broken by movements—sometimes slow, sometimes sudden, almost always small. Only he could imagine this shot in Alexander the Great in which a tourist edges out from behind a pillar at the Temple of Poseidon and lifts his finger for silence. His arm arrests our attention without losing the monumental context.

If Tony Scott’s images are hurled out in a mad rush, Angelopoulos gives us time to see the smallest changes. Sometimes these emerge in cramped interiors, guided by aperture staging or a gliding camera. At other moments we must scan a vast space to spot our protagonists. What eighteenth-century thinkers called the Sublime, the fearsome majesty we apprehend in the enormity of the world outside ourselves, as during a storm at sea, has been given a political weight. Not despair, Angelopoulos insists, or even pessimism: rather, a collective melancholy at recognition of a sad destiny.

Like Scott, Angelopoulos pushed to new extremes certain premises of the traditions he chose to work in: Dedramatization, depersonalization, the long take, a reliance on staging that is dense or spacious, deep or planar, and the urge to represent history and contemporary life in a more abstract, majestic way. Heir to Antonioni and Jancsó, he carried their visual ideas to new limits and showed what more they could do. That strategy laid bare his own artifice, to the point that the minute fluctuations of style–no less “cinematic” than Scott’s–fascinate us in their own right.

 

All I’ve done is to trace some curves and whorls of each filmmaker’s signature, his characteristic principles of handling story and style in relation to the norms of his time. I haven’t tried to launch fine-grained analyses of particular scenes or entire films. Both are necessary, of course. Still, the sort of analysis I’ve outlined seems to me essential to appreciating their work fully.

That work has something broader to teach us about film and film criticism. Too often critics think that their job is to expose a film’s meanings. For most critics, that often entails a Zeitgeist interpretation. The movie is held to reflect the events, popular mood, or wish-fulfillment needs of its time. For academic critics, the hunt for meaning may also entail mapping a set of theoretical concepts onto the film, as with psychoanalytic or postmodernist interpretations.

But filmmakers like Scott and Angelopoulos remind us that we should say, more accurately, that films produce effects, of which meanings are only one type. The film provokes us to have an experience, part of which may be the search for themes and implications, but another part–perhaps the biggest and most basic one–is a guided process of perception, thinking, and emotion.

Of course, meanings matter. Enemy of the State warns us about how surveillance and data-mining can obliterate personal identity. Landscape in the Mist suggests that in the age of migrant labor, disputed boundaries, and ethnic wars, Europe has destroyed childhood. So far, so good; and we should go further. But tracing the dynamics of theme still obliges us to analyze the perceptible force of these films. That, I think, can best be recognized through a study of how the resources of cinema are deployed to give us an experience that isn’t reducible to paraphrasable ideas.

These cinematic resources, flaunted without apology from moment to moment, are the fabric of the movie. In fact, both men pretty relentlessly drain their scenes of thematic meaning. In Enemy of the State, Scott piles up so many surveillance and counter-surveillance stratagems that the anti-technology message seems just a pretext to multiply images, switch points of view, and futz up our own information-processing. In Ulysses’ Gaze, the shot of a dismantled Lenin statue floating down the river on a barge makes its “statement” immediately, but Angelopoulos won’t let it go. He follows its progress, shows people on the river banks kneeling and praying to it, and accompanies the whole sequence with Karaindrou’s surprisingly lilting music. The Symbol of Dead Communism has been drained of its portent and has become a curiously lyrical audio-visual display. These men go so far that they come out the other side.

Accordingly, both have been called heavy-handed: one is shallow, the other hollow. Granted, many viewers find art works that depend on kinetic impact or slow accumulation unsubtle. Yet sometimes force, bursting out or released in minute doses, is welcome. The Rite of Spring and Threnody for the Victims of Hiroshima both strike with a physical impact. Here the odd couple Tony and Theo find one more affinity: They suggest that subtlety in the arts may be overrated.

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Information about the posse Tony Scott ran with in his early days can be found in Charles Fleming, High Concept: Don Simpson and the Hollywood Culture of Excess (Main Street, 1999). The gaffer discussing Domino is Bruce McCleery, and I’ve paraphrased his original comment: “It’s definitely not pretty, but on some level it can be truly beautiful.” See Pauline Rogers, “Lady Killer,” ICG Magazine (October 2005), 35.

Scott’s death has provoked a lot of good writing on the Net. See for example Manohla Dargis, “A Director who Excelled in Excess”; Jim Emerson, “Films on fire”; Christoph Huber and Mark Peranson, “World Out of Order: Tony Scott’s Vertigo”; Ignatiy Vishnevetsky’s “Smearing the Senses: Tony Scott, Action Painter”; and, for discussions of individual sequences, see “Tony Scott, a Moving Target,”  the remarkable round-robin hosted by MUBI and Daniel Kasman and Gina Telaroli. Reliably, David Hudson has compiled web critics’ reactions at Fandor.

Jancsó’s films deserve closer scrutiny than they’ve received. My Narration in the Fiction Film includes an analysis of The Confrontation (not, so far as I know, available on DVD).

Perversely, having claimed that these directors’ images suffer when reduced, I’ve given you postage-stamp illustrations, and for this I apologize. Take them as waving you toward the need to see the films at full stretch. As for their quality, I’ve drawn as many illustrations from 35mm prints as I had available, but I’ve been obliged as well to rely on DVD copies, and those yield uneven results in the Angelopoulos frames. For discussions of the versions of his films available on DVD, see the Criterion Forum and Mubi.

The critical and academic literature on Angelopoulos is decently varied. Dan Fainaru’s Theo Angelopoulos: Interviews is a very good place to start. The best overview of most of the oeuvre is Andrew Horton’s Films of Theo Angelopoulos, which provides essential historical and biographical background. See also Andy’s anthology, The Last Modernist. For Cineaste Andy also wrote a touching reminiscence on the occasion of the director’s death. Catherine Grant has assembled a vast online dossier at Film Studies for Free, and David Hudson has charted immediate web responses here.

The French journal Positif was a loyal supporter of Angelopoulos, publishing articles and informative interviews for decades. My quotation above comes from Angelopoulos’s essay, “In my end is my beginning,” Positif no. 463 (September 1999), 62.

A little discussion of Angelopoulos, in the context of the fortunately short-lived ruckus about eat-your-vegetables cinema, can be found in this entry on our site. Chapter 4 of Figures Traced in Light: On Cinematic Staging is an expanded version of my essay in Andy Horton’s collection, and I’ve borrowed some of its ideas here. I hope to write more about Tony Scott’s work on this website later this year.

Enemy of the State (1998); The Traveling Players (1975).

DB here:

We’ve said several times that this website is an ongoing experiment. We started just by posting my CV and essays supplementing my books. Then came blogs. We quickly added illustrations to our entries, mostly  frame enlargements and grabs. Eventually, video crept in. In 2011 we ran Tim Smith’s dissection of eye-scanning in There Will Be Blood. Last year, in coordination with our new edition of Film Art: An Introduction, we added online clips-plus-commentary (an example is on Criterion’s YouTube channel), and near the end of the year Erik Gunneson and I mounted a video essay on techniques of constructive editing.

Today something new has been added. I’ve decided to retire some of the lectures I take on the road, and I’ll put them up as video lectures. They’re sort of Net substitutes for my show-and-tells about aspects of film that interest me. The first is called “How Motion Pictures Became the Movies,” and it’s devoted to what is for me the crucial period 1908-1920. It quickly surveys what was going on in cinema over those years before zeroing in on the key stylistic developments we’ve often written about here: the emergence of continuity editing and the brief but brilliant exploration of tableau staging.

The lecture isn’t a record of me pacing around talking. Rather, it’s a PowerPoint presentation that runs as a video, with my scratchy voice-over. I didn’t write a text, but rather talked it through as if I were presenting it live. It nakedly exposes my mannerisms and bad habits, but I hope they don’t get in the way of your enjoyment.

“How Motion Pictures Became the Movies” is designed for general audiences. I’ve built in comments for specialists too, in particular, some indications of different research approaches to understanding this period of change.

The talk runs just under 70 minutes, and it’s suitable for use in classes if people are inclined. I think it might be helpful in surveys of film history, courses on silent cinema, and courses on film analysis. If a teacher wants to break it into two parts, there’s a natural stopping point around the 35-minute mark.

Some slides have several images laid out comic-strip fashion, so the presentation plays best on a midsize display, like a desktop or biggish laptop. A couple of tests suggest that it looks okay projected for a group, but the instructor planning to screen it for a class should experiment first.

I plan to put up other lectures in a similar format, with HD capabilities. Next up is probably a talk about the aesthetics of early CinemaScope. I’d then like to spin off this current one and offer three 30-minute ones that go into more depth on developments in the 1910s.

The video is available at the bottom of this entry, but it’s also available on this page. There I provide a bibliography of the sources I mention in the course of the talk, as well as links to relevant blogs and essays elsewhere on the site.

If you find this interesting or worthwhile, please let your friends know about it. I don’t do Twitter or Facebook, but Kristin participates in the latter, and we can monitor tweets. Thanks to Erik for his dedication to this most recent task, and to all our readers for their support over the years.