Kristin here–

We ended 2007 with a salute to the 90^th anniversary of the solidification of the classical Hollywood filmmaking system. 1917 was not only the year when all the guidelines—continuity editing, three-point lighting, and unified story structure—gelled in American cinema. It was also one of those years (like 1913, 1927, and 1939) when a burst of creativity took place internationally. For those years, it’s hard to keep one’s greats list to ten.

Enough of you enjoyed that entry that we thought we would come up with another list to end 2008. For some reason, 1918 doesn’t yield the plethora of great films that obviously should go on such a list. Maybe it’s the sheer accident of preservation. After a string of masterpieces from Douglas Fairbanks in 1917, there seems to be a dearth of his films extant from the following year. Some filmmakers, like Cecil B. De Mille, simply released fewer films in 1918. And of course, some masterpieces may still lie gathering dust on archive shelves, waiting to be discovered.

Still, great films were made that year, some familiar—some that should be better known. Some are available on DVD, and some are excellent candidates for release by some of the enterprising companies like Kino International, Image Entertainment, and Flicker Alley.

1. The list isn’t in rank order, but for me the outstanding film of 1918 is Berg-Ejvind och hans hustru, better known to most as The Outlaw and His Wife, by Victor Sjöström. This tale of an enduring love between a man hunted by the police and a rich landowner who falls in love with him, and, as one title says, “Hearth and home and every man’s respect—she gave it all up for his sake.” The result is one of the cinema’s great romances as the pair flees to the mountains and spend the rest of their lives amidst the natural landscapes that create spectacular backdrops for the action.

This year Kino also brought out a disc with the dynamite double bill of two tragedies Ingeborg Holm (1913) and Terje Vigen (1916). David and I have both written about the staging in Ingeborg Holm, and David has had much to say on tableau staging in 1910s cinema. Watch these three films, and you will understand why we consider Sjöström perhaps the great director of the decade. It’s a shame that more of his films are not available yet in the U.S. Buy copies of these, and maybe Kino will bring more of them out.

2. Another master of this era, Louis Feuillade, made a sequel to his Judex (1916): La Nouvelle Mission de Judex. David discusses both in the second chapter of his Figures Traced in Light. Although Judex is available on DVD, so far the second serial is not.

3. I suspect that Hearts of the World is one of those D. W. Griffith features that a lot of film enthusiasts have heard of but not seen. Remarkably, it’s not available on DVD. (Keep your old laserdisc if you’ve got one!) I have to admit, it’s not one of my favorite Griffiths, though it does have a charming performance by Dorothy Gish and contains scenes that were actually shot near the front lines in France.

4. Ernst Lubitsch was making the transition from shorts to features in 1917 and 1918. While Carmen is historically important for his development toward his mature style, most audiences these days would probably find Ich möchte kein Mann sein (“I don’t want to be a man”) more entertaining. It’s a comedy about an independent young lady who escapes her strict governess and guardian by going out on the town disguised as a man—in the process joining her guardian without his recognizing her (see the frame at the bottom). Its star, Ossi Oswalda, was an outgoing blonde dynamo, quite different from Pola Negri, whom Lubitsch turned to for his later historical epics.

Kino has made several of Lubitsch’s films from the late 1910s and early 1920s available. Ich möchte kein Mann sein can be bought on a single disc with Die Austerinprinzessin (“The Oyster Princess,” 1919), another Oswalda comedy. I’d recommend getting it as part of the larger “Lubitsch in Berlin” set, which also includes the hilariously imaginative Die Puppe (“The Doll,” 1919), the Expressionist satire Die Bergkatze (“The Wildcat,” with Negri in her one comic role for Lubitsch, 1921), an Arabian-nights epic Sumurun (1920), and the historical epic Anna Boleyn (1921), as well as a documentary on Lubitsch.

5. In 1918 Cecil B. De Mille made a film that would change his career’s trajectory: Old Wives for New. At the time, this romantic drama that seemed risqué in its casual depiction of adultery, golddiggers, and especially divorce as creating a happy outcome. Up to that point De Mille had been working in a whole range of genres, creating imaginative films that helped define the classical style. The success of Old Wives for New led him to specialize in spicy romances known for their haute couture costumes. The film is available on a disc from Image that includes De Mille’s other major film of 1918, The Whispering Chorus.

6. Hell Bent, by John Ford, was long thought to be among his many lost westerns from the early years of his career. It was rediscovered in the Czechoslovakian archive and shown years ago in Pordenone at the Il Giornate del Cinema Muto festival. I must confess that I don’t remember it very well, apart from one spectacular tilt downwards as a stagecoach (?) races down a winding mountain road. Not as good as Straight Shooting, and Hell Bent survives in rocky shape (perhaps too much so for DVD release), but Ford films of this era are so rare that I’ve listed this one.

7. Like Lubitsch, in the late 1910s Charlie Chaplin was making a gradual transition from shorts to features. In 1916 and 1917 he released a remarkable string of Mutual two-reelers, from The Rink (December 1916) to The Adventurer (October 1917). In 1918, with A Dog’s Life and Shoulder Arms, he increased the films’ length to three reels, or roughly 45 minutes, and started releasing through First National. He also cut back on the number of titles released each year. Apart from a brief promotional film for war bonds, A Dog’s Life and Shoulder Arms were his only 1918 releases. Which is better? I suppose most people would say Shoulder Arms. To me it’s a toss-up.

8. David and I started attending Il Giornate del Cinema Muto in 1986, when the festival was launching its great series of national retrospectives. In quick succession, these retrospectives revealed three hitherto virtually unknown but major auteurs of the 1910s: the Swede, Georg af Klercker, in 1986; the Russian, Evgeni Bauer, in 1989; and the German Franz Hofer, in 1990. Bauer’s career ended with his death in 1917. Hofer remained active until the early 1930s. The Giornate’s German program contained only six of his films, however, and those from the 1913-1915 period. I suspect that means the later teens titles are lost.

In contrast, nearly all of af Klercker’s films survive, mostly in the original negatives. The prints shown at Pordenone were stunning. The director had a great eye for settings, using beaded curtains, mirrors, and other elements to considerable effect. He made three films in 1918: Fyrvaktarens dotter, Nobelpristagaren,Nattliga toner, the first two of which were shown in the 1986 retrospective.

Unfortunately since then the films have not been made widely available, either in prints or on DVD. Having not seen the two titles just mentioned since 1986, I can’t say that I remember them well enough to judge between them. So I’ll just leave all three films here, along with the advice to seize any chance you may get to see those or af Klercker’s other films.

(Given how little known af Klercker’s work is outside Sweden, I should point out a major English-language piece on the director’s style, Astrid Söderbergh Widding’s “Towards Classical Narration? Georg af Klercker in Context,” in editors John Fullerton and Jan Olsson’s Nordic Explorations: Film Before 1930 [Sydney: John Libbey, 1999].)

9. Stella Maris, directed by Marshall Neilan, was the first of five features Mary Pickford starred in in 1918. Its reputation lies mainly in the fact that Pickford played a double role, the bed-bound but lovely title character, and an ugly, slightly deformed orphan. In its outline, the story sounds abstract and overly symmetrical. Stella Maris’s relatives shut her off from all ugliness in the world, keeping her in happy innocence well into her teens. Unity, the orphan, has known nothing but deprivation. As Stella comes to glimpse the grim side of life, Unity is adopted and has glimpses of the beauties enjoyed by the rich. Both become miserable as a result.

The overall implication is pretty grim. Stella’s world is initially wonderful only because everyone lies to her. She becomes embittered when she finally discovers this. At the heart of the tale is the deception that life is beautiful. Unity, who has not been deceived, knows better from the start. Even one brief reference to the war, as a troupe of soldiers passes by the estate where Stella lives, makes it seem tragic—this in a film that came out about two months after the U.S. had entered World War I.

The balance between the two characters is made less artificial than it might sound by Pickford’s extraordinary performance—not so much as Stella, who is a rather passive version of the typical Pickford persona, but as Unity. The waif’s frequent disappointments and outright suffering create a strong effect that shadows even the quasi-happy ending. It’s a beautifully made film as well, with the use of glamorous backlight (as in the image at the top of this entry). Stella Maris is available on DVD from Image.

10. I have been hard put to find a feature to round out the list, so I’m substituting a group of shorts. They’re not masterpieces by any means, but each displays the talents of a great silent comic well on the way toward his most fruitful period.

There’s no single great film to mark Harold Lloyd’s transition, but during 1918 he was developing his “glasses” character. He had had a modest success with his “Lonesome Luke” series from 1915 to 1917, where he essentially created a variant of Chaplin. In September, 1917, Lloyd first wore his famous black, lens-less glasses in Over the Fence. His early one-reelers wearing those glasses were still sheer slapstick, with little of the characterization that he would later develop to go with his new look. Arguably it was 1919 or even 1920 before he had fully nailed that persona. Still, during 1918 one can see him groping toward the formula.

Kino’s “The Harold Lloyd Collection” volumes contain four films from that year, all co-starring Lloyd’s regular co-stars, Snub Pollard and Bebe Daniels. The Non Stop Kid (the title on the film; filmographies mistakenly give it as The Non-Stop Kid; May 21), Two-Gun Gussie (May 19), The City Slicker (June 2, all three on volume 2), and Are Crooks Dishonest? (June 23, on volume 1). The development clearly came in fits and starts. Two-Gun Gussie and Are Crooks Dishonest? are both slapstick affairs involving tricks and mistaken identify. The Non Stop Kid, though, has Lloyd in a more familiar situation, using his wits to foil a crowd of suitors and win the heroine’s hand. The City Slicker has a similar feel to it, though unfortunately the end is missing. The Non Stop Kid also has Lloyd donning a disguise in the form of a false moustache that somewhat resembles the one he had worn as Luke. This scene has a startling effect, blending the glasses character and the Luke character.

1917 and 1918 formed the high point of the string of comic shorts directed by Fatty Arbuckle, in which he also co-starred with Buster Keaton and Al St. John. When Keaton went solo, he proved to be a far better director than Arbuckle. Arbuckle tended to simply face his camera perpendicularly toward the back of the set for every shot, just cutting to whatever scale of framing would best display a gag. Here it’s the perfectly timed and executed gags that dazzle, and the films are often hilarious. In 1918, the team made The Bell Boy, Moonshine, Out West, Good Night Nurse, and The Cook. The latter shows off Arbuckle and Keaton’s dexterity at juggling props and Fatty’s surprising grace, as when he improvises a Salome dance with a head of lettuce standing in for that of John the Baptist!

The 13 surviving Arbuckle-Keaton films (some with missing bits) are available on Eureka’s definitive boxed set, “Buster Keaton: The Complete Short Films.” (That’s Region 2 format only, and available from Amazon UK.) Image’s “The Best Arbuckle Keaton Collection” has 12 films, missing only the more recently rediscovered The Cook. Image brought out The Cook on a disc with Arbuckle’s A Reckless Romeo (1917, sans Keaton). Kino’s two separately available volumes of “Arbuckle & Keaton” (here and here) contain 10 shorts total, again missing The Cook.

Apart from all these films, it’s worth noting that in the world of animation, 1918 saw the release of Winsor McCay’s fourth cartoon, The Sinking of the Lusitania, and Dave Fleischer’s first, Out of the Inkwell, which launched the enduring series.

Next year, 1919. Happy 2009 to all our readers!

Our final post from this year’s Vancouver International Film Festival. Plenty to talk about, so today you get your money’s worth. Oh, wait….it’s free. So you definitely get your money’s worth.

Kristin here—

East

If Abbas Kiarostami and Mohsen Makhmalbaf have been the most prestigious Iranian directors, with their features prominent at film festivals, Majid Majidi has been among the most popular. His Children of Heaven (1997) and The Color of Paradise (1999) both had international success, perhaps largely due to their focus on children and their sentimental, heartwarming stories. The Song of Sparrows (above, 2008) represents a pleasant development and is the best Majidi film I’ve seen. It’s still sentimental and heartwarming, but there’s also a great deal of humor and some highly imaginative situations that give the film more originality than the director’s earlier work.

For a start, the film puts children into supporting roles and sticks continuously with Karim, a hard-working father who strives to make extra money to replace his daughter’s hearing aid. Initially Karim works at an ostrich farm, a completely unexpected locale that generates considerable humor—until one ostrich escapes and Karim loses his job. His one asset is his motorcycle, which he turns into a cab in nearby Tehran, thereby earning good money. Meanwhile his mischievous son and his friends dream of dredging a covered pond near their village and making money by filling it with goldfish to sell.

The triumphs and obstacles that Karim and his son meet make up the bulk of the story, though the life of the tiny cluster of houses in which the main family and their neighbors dwell is charmingly depicted.

The plot of Under the Bombs involves a Lebanese divorcée returning from abroad to search for her sister and son just after the 2006 war between Hezbollah and Israel. Only one taxi driver is willing to drive her into the southern region, where bombing could re-erupt at any time; he’s from that area himself, and he’s also attracted to Zeina. This simple story, however, is not half as compelling as the environment in which it takes place.

The film opens abruptly with extreme long shots of bombs going off among residential blocks, and as the two main characters travel through scenes of devastation, there is a vivid sense of the action being staged as the events depicted were actually unfolding. One scene depicts French NATO troops landing with the first relief supplies; another shows coffins being dug out of a mass grave and handed over to grieving family members.

Director Philippe Aractingi manages to convey something of the sense of outrage that news coverage of the Hurricane Katrina disaster did in the U.S. As Zeina questions shelter inhabitants about her lost relatives, they tell their tales of losing their entire families and of being separated from loved ones. We can’t tell whether these people may be actors or actual people who have suffered the losses they describe, but a cumulative sense of outrage emerges at the Israelis’ willingness to attack residential areas in their fight against terrorists.

West

Last time I wrote about films from Haiti and Jordan. The festival continued to offer films from countries that have had little or no regular production. El Camino (2007) hails from Costa Rica, though its director, Ishtar Yasin, is Chilean-Iraqi. The narrative is spare, though not in the enigmatic art-cinema fashion of Eat, for This Is My Body. We are introduced to 12-year-old Saslaya and her younger, mute brother Dario. They live with their grandfather in a shack and scavenge in the local dump. The grandfather sexually abuses Saslaya, and the children set out to find their mother. We watch their journey progress in typical picaresque fashion as they meet people, witness a puppet show put on by a vaguely sinister old man, and wander the streets of the local town. Yet we don’t learn where their mother is, why and when she left. The exposition is minimal, as is the dialogue. Watching El Camino, one becomes aware of how much talk most films contain, since the siblings don’t talk to each other or anyone else.

Finally, nearly 70 minutes into a 91-minute film, the children take a ferry. There the other passengers exchange stories about why they are traveling. Gradually we learn that the early part of the film was set in poverty-stricken Nicaragua, and these people are trying to enter Costa Rica illegally to find work. Saslaya reveals that her mother had left with that goal eight years earlier, after their father died. At last we get some sense of the situation, but the pair’s progress is interrupted once the group goes ashore and are shot at by local authorities. Losing Dario, Saslaya wanders into a town and perhaps an unhappy future—one that may echo what had happened to her mother.

This simple story is enhanced by poetic, even at times vaguely surrealist images, such as the two men struggling to move a wooden table who keep crossing the children’s path. With so little narrative to follow, we are encouraged to focus on the hardships and occasional pleasures of a culture which seldom figures in world cinema.

I referred to the two Mexican films that I described in our first Vancouver report as melodramas. Add another to the list with Francisco Franco’s Burn the Bridges. Two teenagers care for their dying mother in a setting that seems to attract many Latin American filmmakers: a large, decaying mansion. The sister refuses to leave the house, determined to build an isolated world for herself and her brother, to whom she feels an incestuous attraction. He, however, wants nothing more to escape, especially when a tough new kid at school awakens his dawning homosexuality. The action seems a bit overblown at times; I wasn’t always sure whether apparent humor was deliberate or not. But the film and its settings are visually compelling, especially a scene in which the brother and his new friend sneak into a forbidden part of their Catholic school, passing a series of large religious paintings and finally emerging on the roof.

O’Horten is a Norwegian film from Bent Hamer, who has emerged as a film festival favorite with his previous Kitchen Stories (2003) and Factotum (2005). It’s a character study of a fastidious train engineer striving to cope with retirement; the film plays out in an episodic series of encounters that eventually lead to Horten’s acceptance of his new life. The comedy of eccentricity proceeds in leisurely, continually entertaining scenes. Apart from its mainly quiet tone and somewhat slow pace, it presents no art-cinema challenges to the audience. Norway has chosen it as its candidate for this year’s foreign-language Oscar, and Sony Classic Pictures has announced that it will release the film in the U.S. in early 2009.

Many critics have treated Terence Davies’ Of Time and the City as if it were a sort of elegiac cinematic salute to his native city of Liverpool. Despite the fact that, following the undeserved commercial failure of his excellent adaptation of The House of Mirth (2000), Davies has not made any films, he clearly retains his popularity among aficionados. In fact, however, there is plenty of criticism interspersed with the new film’s lyrical passages. Davies deplores what has become of Liverpool since his childhood there and doesn’t hesitate to assess blame, and he includes harsh comments on religion and on British royalty. He has said that he modeled his documentary on those of Humphrey Jennings, and in particular Listen to Britain (1942), though Jennings’ films had none of the bitterness on display here. Given, however, that Davies was bullied in his school, grew up gay in a more intolerant era, and has had a stunted filmmaking career, such bitterness is hardly surprising.

During Davies’s youth, brick row-houses encouraged communities among the working-class families necessary to Liverpool’s industries. Using moving and still footage from the era set to classical music, the director manages to create a poignant sense of the grim conditions these people endured. Modern footage shows these old row-houses in ruins—yet shows the council apartment blocks that replaced them to be in almost equally ramshackle shape. Davies contrasts these with some of the few remaining glorious buildings of Liverpool, mainly columned government spaces through which he cranes his camera. He also filmed candid footage of children, perhaps hinting at the one hope for the future, perhaps displaying those whose youthful memories of Liverpool are now being formed in a far less attractive city.

Of Time and the City marks a welcome comeback, one which I hope will lead to more films by Davies.

DB here:

A miscellany

The Dragons and Tigers programs continued to bring forth very impressive items. Jia Zhang-ke’s 24 City offered a meditation on newly industrializing China, in the vein of last year’s Useless. Aditya Assarat’s Wonderful Town was a prototypical “art movie” that handled a doomed love affair with sensitivity and suspense.

Especially engaging was the new offering from Brillante Mendoza, whose Slingshot I admired at Vancouver last year. In Serbis (“Service”), the Family film theatre lives up to its name only with respect to its management. For here, in the sweltering Philippines town of Angeles, the Pineda family screens porn. The movies attract mostly gay men, who service one another in the auditorium, the toilets, and the stairways. While the matriarch Nanay Flor fights a legal battle, she runs the lives of her employees and kinfolk in a milieu teetering on the edge of confusion. The Pinedas live in the theatre, so that the youngest boy must thread his way to school through a maze of transvestite hookers.

Mendoza confines the action almost entirely to the movie house. That premise recalls Tsai Ming-liang’s Goodbye Dragon Inn, but Serbis has none of that film’s nostalgia for classic cinema. Here movie exhibition is an extension of the sex trade, exuberant in its tawdriness, steeped in heat and sweat, prey to randy projectionists and stray goats. Almodovar might make something more elegant out of the situation, but Mendoza’s careening camera yanks us from vignette to vignette, from the complaints of the operatic Nanay Flor to her loafing husband to the lusty projectionist with a boil on his buttock. Crowded with vitality, the film can spare its last moments for a burst of reaction shots that imply a whole new layer of comic-melodramatic turpitude.

In other strands of the festival, I enjoyed Nik Sheehan’s lively documentary FlicKeR, which tells the tale of Brion Gyson, friend to the Beats and especially Burroughs. But the real star is Gyson’s Dream Machine. A turntable that spins a slotted cylinder around a lightbulb, the gadget—reminiscent of the Zootrope and other precinematic toys—proved mesmerizing to artists and countercultural fellow travelers. Marianne Faithful, Iggy Pop, and other worthies attest to the hypnotic power of the Machine, which triggered a drug-free high. Sheehan fills in a patch of important cultural history and may inspire others to tickle their alpha waves with a homemade Dreamer.

Almost exactly halfway through Steve McQueen’s Hunger lies a long dialogue scene in which IRA prisoner Bobby Sands explains to a priest why he has to launch a hunger strike. Over cigarettes the two men debate the cost of pushing tactics to this extreme. Running nearly twenty minutes and relying almost entirely on a protracted profile shot, it’s the first extended conversation in what is largely a film of bits of behavior and glimpses of a harrowing place.

Hunger starts by showing the morning routine of a guard at Maze Prison. He washes up. Stiff along a wall, he smokes a cigarette. He painstakingly folds up the tinfoil that wraps his lunch. McQueen’s oblique approach to the subject is maintained when we see a new prisoner brought in. Through him we learn of the cell walls whorled with excrement, the unannounced beatings, and the charade of providing tidy clothes for the prisoners to wear on visitors’ day.

Comparisons with Bresson’s A Man Escaped are inevitable. McQueen is less rigorous and original pictorially, assembling shots based on current image schemas (planimetric framings, selective focus, extreme close-ups, artily off-center compositions, handheld shots for scenes of violence). And he can underscore points a bit too much, as with the repeated shots of the guard’s scabbed knuckles. Still, compared with Schnabel’s conventionally daring Diving Bell and the Butterfly, the film is willing to be unusually hard on us. Through his nameless prisoners, McQueen treats both brutality and fortitude matter-of-factly. His experience with gallery-installation video seems to have encouraged him to let sheer duration do its job. A patient shot stationed at the end of the corridor waits while a guard, proceeding steadily toward us, clears puddles of urine with a push-broom.

Once Sands passes through his revolutionary catechism, the stakes are clear. The rest of the film returns to the dry, nearly dialogue-free atmosphere of the opening as Sands’ strike ravages his body. The objectivity of the opening yields to Sands’ hallucinatory recollections of his childhood as a long-distance runner. Some may see these images, including birds in flight, as clichéd sympathy-getters, but McQueen’s handling is pretty unsensational. Hunger’s quasi-geometrical structure, the sidelong introduction of horrific material, and the almost clinical treatment of Sands’ deterioration invite us to feel, but they also urge us to think about the price of sacrifice to a cause.

Genre crossovers

Some people consider the “festival movie” a genre in itself–the somber psychological drama with little external action, shot at a slow pace. The stereotype is all too often accurate, but festivals play genre pictures too. Usually these are impure genre pictures, more self-consciously artful or ambitious than multiplex crowd-pleasers. Vancouver had its share of such crossover items.

Hansel and Gretel, a South Korean horror film, played with a classic premise: the happenstance that brings someone from the normal world into a peculiar, isolated household. In this case, a superficial young man lost in a forest stumbles into the House of Happy Children. Here three kids seem to rule their passive, saccharine parents. The situation recalls Joe Dante’s episode of the Twilight Zone film, and during the Q & A director Yim Phil-sung acknowledged the influence of that movie, as well as Night of the Hunter. Brisk, fast-paced, and boasting remarkable sets—dazzlingly lit, jammed with toys and sweets, and ineradicably sinister—Hansel and Gretel could earn cult following in America. Rob Nelson has more here.

Artier, and scarier, was Let the Right One In, a Swedish film by Tomas Alfredson. Adapting Chekhov’s precept that the gun on the mantle in Act 1 has to go off in Act 3, the film begins with the boy Oskar playing with a knife at his window. Later we’ll learn that his stabbing is a fantasy rehearsal for dealing with the bullies who torment him at school. He meets Eli, a girl who comes out only at night, and their adolescent friendship/ love affair on the jungle gym of a housing block is intertwined with a series of vampire attacks on a small town. The tautly constructed script develops in gory directions that I found both unexpected and inevitable. The wintry widescreen cinematography is handsome and precise, and may well look better on 35mm than on the somewhat contrasty digital version available for the festival. It will have a limited opening in the U. S. later this month.

After School, by Uchida Kenji, is an agreeable thriller—somewhat overbusy and implausible in its plotting, but offered with a modesty and assurance that make it worth a watch. The basic situation, of a missing salaryman who may be having an affair, gains suspense by initially restricting our viewpoint to a shabby private detective. Uchida has fun with one of those misleading openings so common nowadays: you think you understand it from the get-go, but when it’s replayed it takes on a new meaning (and explains the title). The final shot, from a surveillance camera trained on an elevator, is a nicely oblique reminder of what seemed at the time a throwaway moment.

Variety characterizes Il Divo’s genre as “Biopic, Foreign, Political, Drama,” which covers all the bases. Giulio Andreotti, long-time Italian politico, is the subject of the movie, described by an ironic friend as “one-half of the current Italian film renaissance.” The movie surveys Andreotti’s career after the Red Brigades’ murder of Aldo Moro, which triggered a wave of investigations, tribunals, and assassinations, and it concentrates on years after 1995, when Andreotti was accused of links to the Mafia. The first half-hour feels like a single montage sequence, with murders and huddled meetings whisked past us thanks to rapid cutting, swooping camera movements, and pulsating music. (The eclectic score ranges from Sibelius to Gammelpop.) Imagine the sinuous opening of Magnolia, with machine guns.

When director Paolo Sorrentino settles down to to presenting straightforward scenes, his florid technique persists (he never met a crane shot he didn’t like), but the action is dominated by Toni Servillo’s lead performance, which is weirdly showoffish in its own way. Servillo’s Andreotti is a rigid, buttoned-up fussbudget, an impassive mole of a man; only his epigrams (“Trees need manure to grow”) suggest a mind inside. The maniacally contained performance is as stylized as a turn by Lon Chaney, and as hard to keep your eyes off. Then again, given the glimpses of Andreotti in this report on the Italian response to Il Divo, the portrayal seems only a little exaggerated.

Of course there can be a straightforward genre picture here and there at the festival. The most disappointing instance I saw was The Girl at the Lake, an Italian whodunit that is only a notch or so above a TV movie. More entertaining was Welcome to the Sticks, the fish-out-of-water comedy that has become the top-grossing French film of recent years. A postal supervisor is assigned to a remote village where, he’s convinced, the hicks and the freezing cold will make him miserable. Instead he finds warm-hearted people and plenty of fun. The problem is to keep his wife from finding out how much he’s enjoying himself.

The item is hammered and planed to the Hollywood template. Plot lines: love affairs, both primary and secondary, complicated by work. Structure: four parts, with a neat epilogue that wraps everything up. Motifs: traffic cops, carillon bells, and food, often treated as running gags. Style: overall, less cutting than we might find in Hollywood (8.7 seconds average shot length), but still huge close-ups for extended passages of dialogue. In all, Wecome to the Sticks is sitcom fare that provided, I have to admit, a nice break from a lot of misery on display in the more orthodox festival offerings.

Turning Japanese

In our first communiqué, I talked about films by Kitano and Wakamatsu. I want to add comments on two more Japanese movies I saw, both of exceptional quality.

In All Around Us, Hashigushi Ryosuke (Like Grains of Sand, 1995) tells the story of a fraught marriage. The happy-go-lucky Kanao settles into a job as a courtroom artist for TV news, while Shozo, who works in publishing, is a believer in strict rules for their relationship. Their efforts to have a child end unhappily, and Shozo finds her life unraveling. Domestic troubles, amplified by tumult in Shozo’s extended family, play out while every day Kanao covers soul-destroying criminal cases, many involving assaults on children.

The mix of tender sentiments and extreme violence (offscreen, but evoked through chilling testimony) give the film a typically Japanese flavor. Hashigushi filters much of the courtroom horrors through Kanao’s point of view, so that while a defendant berates himself for not killing more people, Kanao watches a mother, and the close-up of her bandaged wrist concentrates all her grief.

The tact of Hashigushi’s handling is on display in a late sequence. As Shozo struggles out of her depression, her family gathers for what apparently will be her grandfather’s final moments. The adults assemble to discuss the situation while children play in a room behind them. Kanao shows them sketches that they take to be of the father in his final moments.

During their discussion, the adults are distracted by the children shattering an urn in the background.

Here Hashigushi uses staging techniques I’ve discussed in On the History of Film Style and Figures Traced in Light. Kanao’s display of his sketch favors us; it is centered and frontal. Then, after blocking the children’s play for some time, Hashigushi reveals it—centered and exposed as the adults in the foreground turn to look.

Then most of the family leaves. Hashigushi tracks in slowly to the mother’s confession of her misdeeds, and he ends the shot with a close-up of Shoko.

In a film in which the camera moves seldom and without much fanfare, this creates a simple, powerful impact and refocuses the drama on the psychologically fragile Shoko.

The film I’ve admired most across the festival is, predictably, Still Walking by Kore-eda Hirokazu. It relies on a simple situation. Grandpa and grandma celebrate a son’s death anniversary by a visit from the families of their son and daughter. Across a little more than a day, memories resurface and old tensions are replayed.

Everything unfolds quietly, and the pace is steady: none of the histrionics, both dramaturgical and stylistic, of the Danish Celebration and other psychodramas of dysfunctional families. Still Walking is a classic Japanese “home drama” in the Ozu mold. The conflicts will be muffled and nothing is likely to break the placid surface.

In a stream of vignettes Kore-eda brings each family member to life, displaying an easy mastery in shifting attention from one to another. Gradually he assembles a group portrait of a domineering father, a good-humored mother, a slightly daffy daughter, a son always compared unfavorably to his elder brother, and in-laws striving to be well-received by the grandparents without alienating their spouses. The spirit of Ozu, particularly Tokyo Story and Early Summer, hovers over specifics: a dead brother is invoked, the family poses for a picture, and the patriarch, a retired doctor, has a clinic in his home.

Kore-eda doesn’t get as much credit as he deserves; he’s often overshadowed by extroverts like Miike Takeshi. That’s partly because his is an art of quietness, shown perhaps in its most extreme form in his first feature, Maborosi (1995). At the time I thought it was only one, albeit exquisitely wrought, version of the “Asian minimalism” that sprang up in Taiwan, Japan, China, and even a bit in Hong Kong. I suspect that this trend was largely due to Hou Hsiao-hsien’s masterpieces like Summer with Grandfather, Dust in the Wind, and City of Sadness. A Japanese critic told me that indeed Maborosi was criticized as being too Hou-like.

Now, after After Life, Distance, Nobody Knows, and Hana, Kore-eda has moved to the forefront of Japanese cinema. It seems to me that he maintains the classic shomin-geki tradition of showing the quiet joys and sadness of middle-class life while also plumbing the resources of “minimalist” mise-en-scene.

In Still Walking he works in an engaging, unfussy way. He lets us get to know and like his characters, feeling neither superior nor inferior to them. He builds up his plot more through motifs than dramatic action; a good example is the pop song that the mother loved and that gives the movie its title. The technique, spare but not austere, enforces the relaxed pacing. The film has only around 375 shots in its 111 minutes. While there are plenty of reaction shots and close-ups (the first shot shows women’s hands scraping radishes), some scenes play out in long takes rich in detail.

For example, in a three-minute shot early in the film, most of the family is gathered around a table.

The brother-in-law, a used-car salesman, goes out to the garden to play with the children.

Now the family members discuss the dead brother’s widow, who doesn’t come to family gatherings.

When the father declares that a widow with a child is harder to marry off, he is obtusely insulting his son Ryota’s new wife. Kore-eda marks the disruption with a cut to a reverse angle.

This generates another long take, in which Ryo’s wife Yukari deflates the tension by saying she was lucky to get him. The women then rise and clear the foreground, somewhat as the brother-in-law had by going into the garden. As the family talks, we can see him in the distance helping the kids break open a melon.

Ryo talks about his job restoring paintings. It’s clear that the father disapproves of it, wishing that Ryo, like the deceased brother, had taken up medicine. Kore-eda keeps the garden action as a secondary point of interest by having Ryo glance off occasionally.

But Ryo’s explanation of his job is cut off by the father’s abrupt rise and walk to the doorway, ordering the kids to stay away from one plant.

When the father returns to the table, the nearly two-minute long shot is replaced by a series of singles as Ryo tries to explain his work.

These shots employ one of Ozu’s staging tactics, settling two characters not directly opposite one another but one space apart. The camera seats us across from each one. As a result, the men can be posed frontally, while now we can watch where their glances go—most often, downward. The new setups let us see that the father and son don’t look at each other much.

Instead of moving to these singles right away, as most directors today would, Kore-eda has saved them as a way to articulate the next, more intense phase of the drama. It is arguably a less ostentatious way to raise the tension than the prolonged track inward that Hashigushi uses in All Around Us. (Then again, Hashigushi employs that technique at a climactic moment, while this scene we are still rather early in Kore-eda’s film.) The point is the simplicity and delicacy with which Kore-eda deploys traditional elements of craft.

It wouldn’t be fair to offer a more intensive analysis of this trim work, since it has yet to be widely seen. In the best of all worlds, it will get an American theatrical release.

In all, another wonderful Vancouver festival. See you there next year?

FlicKeR.

DB here:

Jonathan Rosenbaum has created quite a stir. His New York Times Op-Ed piece, “Scenes from an Overrated Career,” offers a fairly harsh judgment on the films of Ingmar Bergman. In one sense the timing was awkward; the poor man had just died. But the article wouldn’t have attracted much attention if Rosenbaum had waited a few months, so if creating a cause célèbre was his goal, he chose the right moment.

Timing aside, there wasn’t much in the piece that hasn’t been said by certain cadres of cinephiles for decades. Back in the 1960s, people called Bergman “theatrical,” “uncinematic,” pretentious, and intellectually shallow. He was even accused of hypocrisy. His spiritual, philosophical films always seemed to depend on a surprising number of couplings, killings, rapes, and gorgeous ladies, often naked. Rosenbaum contrasts Bergman with Bresson and Dreyer, more austere religious filmmakers as well as great formal innovators, and this gambit too is familiar from late-night film-society disputes. Jonathan’s case is news in the good, grey Times, but it’s an old story among his (my) generation.

I think that this generational antipathy has many sources. While Bergman had considerable academic cachet, this may have hurt him with smart-alecks like us. Cinephile priests and professors told us that Bergman was a great mind, but we suspected them of snobbery, for they often disdained even foreign filmmakers who dabbled in popular genres. Kurosawa was admired for Rashomon and I Live in Fear rather than for Seven Samurai and Yojimbo. And many of Bergman’s intellectual fans despised the classic tradition of American studio film. Hitchcock had not yet convinced literature profs of his excellence, and Ford was a gnarled geezer who made Westerns. Bergman and his acolytes seemed just too square. Our money was on Godard, especially after Susan Sontag’s magisterial essay on him.

Furthermore, some critics were on our side. Pauline Kael, with her nose for elitism, mocked ambitious European experiments like Marienbad. Andrew Sarris, who had a huge influence on our generation, initially registered respect for the arthouse kings. They proved that an artist could put a personal vision on film, thus buttressing the auteur approach to criticism. But Sarris retreated fairly fast. He was more unflaggingly enthusiastic about American popular cinema, and by contrast he often characterized the new Europeans as gloomy, middlebrow, and narcissistic. (He did, after all, coin the phrase “Antonionennui.”) Sarris made it possible for us to argue that, say, Meet Me in St. Louis was a better film than L’Eclisse or Winter Light. (1)

Of course I’m generalizing; no Boomer’s experience was identical with any other’s. Speaking just for myself, I didn’t have a deep love for Bergman, and I still don’t. I was drawn to his early idylls (Monika, Summer Interlude) and impressed but chilled by the official classics (Smiles of a Summer Night, The Seventh Seal, The Virgin Spring). Persona, I admit, was a punch in the face. Seeing it in its New York opening, I felt that all of modern cinema was condensed into a mere eighty minutes. But no Bergman film afterward measured up to that for me, and after The Serpent’s Egg I just lost interest, catching up with Cries and Whispers, Scenes from a Marriage, Fanny and Alexander, and a very few others over the later decades.

We can talk tastes forever. Maybe you think Bergman is great, or the greatest, or obscenely overrated. I think that there’s something more general and intriguing going on beyond our tastes. What makes this hard to see is that the venues of popular journalism don’t allow us to explore some of the ideas and questions raised by our value judgments.

Critical semaphore

Take some of Rosenbaum’s criticisms, which Roger Ebert has persuasively answered. I’d add that Jonathan is sometimes applying criteria to Bergman that he wouldn’t apply to directors he admires. Bergman isn’t taught frequently in film courses? So what? Neither is Straub/Huillet or Rivette or Bela Tarr. Bergman is theatrical? So too are Rivette and Dreyer, both of whom Rosenbaum has written about sympathetically.

More importantly, Jonathan’s critique is so glancing and elliptical that we can scarcely judge it as right or wrong. A few instances:

*Bergman’s movies aren’t “filmic expressions.” There’s no opportunity in an Op-Ed piece for Jonathan to explain what his conception of filmic expression is. Is he reviving the old idea of cinematic specificity—a kind of essence of cinema that good movies manifest? As opposed to theatrical cinema? I’ve argued elsewhere on this site that we should probably be pluralistic about all the possibilities of the medium.

*Bergman was reluctant to challenge “conventional film-going habits.” Why is that bad? Why is challenging them good? No time to explain, must move on….

*Bergman didn’t follow Dreyer in experimenting with space, or Bresson in experimenting with performance. Not more than .0001 % of Times readers have the faintest idea what Jonathan is talking about here. He would need to explain what he takes to be Dreyer’s experiments with space and Bresson’s experiments with performance.

In his reply to Roger Ebert, Jonathan has kindly referenced a book of mine, where I make the case that Dreyer experimented with cinematic space (and time). Right: I wrote a book. It takes a book to make such a case. It would take a book to explain and back up in an intellectually satisfying way the charges that Jonathan makes.

Popular journalism doesn’t allow you to cite sources, counterpose arguments, develop subtle cases. No time! No space! No room for specialized explanations that might mystify ordinary readers! So when the critic proposes a controversial idea, he has to be brief, blunt, and absolute. If pressed, and still under the pressure of time and column inches, he will wave us toward other writers, appeal to intuition and authority, say that a broadside is really just aimed to get us thinking and talking. But what have we gained by sprays of soundbites? Provocations are always welcome, but if they really aim to change our thinking, somebody has to work them through.

I’ve suggested elsewhere that too much film writing, on paper and on the Net, favors opinion over information and ideas. Opinions, which can be stated in a clever turn of phrase, suit the constraints of publication. Amassing facts and exploring ideas in a responsible way—making distinctions, checking counterexamples, anticipating objections, nuancing broad statements—takes more time. Academics are sometimes mocked for their show-all-your-work tendencies, and I grant that this can be tedious. But we’re just trying to get it right, and that can’t be done quickly.

Now you know why our blog entries are so damn long.

This one is no exception.

Too often film talk slides from being film comment to film chat to film chatter. Even our best critics, among whom Rosenbaum must be counted, make use of a kind of rapid semaphore, signaling to the already converted. Evidently his ideal reader agrees that good cinema is challenging and experimental, directing actresses is a minor talent, and being admired by upscale Manhattanites is a sign of a sellout. Readers will self-select; those who have congruent tastes will pick up the signals. But these beliefs aren’t really knowledge. They’re just, when you get right down to it, attitudes.

I’ll try to explore just one of the issues Jonathan raises but can’t pursue: the question of how stylistically innovative Bergman was. Of course, I can’t write a book here either. I offer what follows as simply the start of what could be an interesting research project.

One stylistic arc
The rise of European arthouse auteurs in film culture of the 1950s and 1960s put the question of personal style on the agenda, but back then we didn’t have many tools for analyzing stylistic differences among directors. We didn’t know much about the local histories of those imported films; as Sarris recently pointed out, L’Avventura was Antonioni’s sixth feature but was his first film released in the US. Moreover, we didn’t know much about the norms of ordinary commercial filmmaking, in the US or elsewhere. (2) Today we’re in a better position to characterize what went on. (3)

In most countries, quality cinema of the late 1940s relied on variations of the Hollywood approach to staging, shooting, and cutting that had emerged in the silent era. Directors moved their performers around the set fairly fluidly and used editing to enlarge and stress aspects of the action. You can see a straightforward example of this approach on an earlier entry on this blogsite.

Many directors of the period built upon this default by creating deep space in staging and framing. Using wide-angle lenses, directors could allow actors to come quite close to the camera, sometimes with their heads looming in the foreground, while other figures could be placed far in the distance. Several planes of action could be more or less in focus. Here’s a straightforward example from William Wyler’s The Little Foxes.

We find directors exploiting this approach not only in the United States but in Eastern and Western Europe, Scandinavia, the Soviet Union, Japan, Mexico, and South America. Here’s an instance from the French film Justice est faite (1950).

Why did this approach emerge in so many countries at the same time? We don’t really know. It wasn’t simply the influence of Citizen Kane, as we might think. The Stalinist cinema had developed deep-space shooting in the 1930s, and we can find it elsewhere. Probably Hollywood’s 1940s films helped spread the style, but there are likely to be local causes in various countries too.

In any event, during the 1950s two technological changes posed problems for this style. One was the greater use of color filming, which renders depth of field much more difficult. The other innovation was anamorphic widescreen, a technology seen in CinemaScope and Panavision. These systems also had trouble maintaining focus in many planes when the foreground was close to the camera. The flagrant depth compositions we find in black-and-white ‘flat’ films were quite difficult to replicate in color and anamorphic widescreen.

Through the 1960s, the deep-focus style became a minor option and directors found other alternatives to presenting character interactions. The most basic one was simply to station the camera at a middle distance and create a more porous and open staging, with fewer planes of action and simple panning movements to follow characters.

One new approach relied not on wide-angle lenses but on lenses of long focal length. Instead of staging scenes in depth, putting the camera close to a foreground figure, filmmakers began keeping the camera back a fair distance and using long lenses to enlarge the action. This accompanied a trend toward greater location shooting; it’s easier to follow actors on a street or highway if the camera shoots with a telephoto lens. The long lens also reduces the volumes of each plane, so that figures tend to look like cutouts (4). This lens facilitated the development of those perpendicular images I’ve called, in some writing and on this blog, planimetric shots.

What fascinates me about this general pattern of stylistic change in the US is how many of the Euro auteurs go along with it. Take Fellini, who shifts from the bold depth compositions of I Vitelloni to the fresco-like flatness of Satyricon.

Likewise, Luchino Visconti’s early black-and-white work affords textbook examples of deep-focus cinematography, but in the 1960s he embraced the telephoto look, heightened by what we can call the pan-and-zoom tactic. In Death in Venice, the camera often scans a scene, searching out one player to follow then zooming back to reframe the figure in relation to others. One shot starts with the boy Tadzio, pans right across the hotel salon, to end on von Aschenbach, staring at the boy, and then zooming back to take in the larger scene.

Probably Rossellini’s 1960s films, such as Viva l’Italia! and Rise to Power of Louis XIV, were key influences on this look.

Leaving Europe, there’s Kurosawa, who was the first major director I know of to build zoom and telephoto lenses into his style. Satayajit Ray followed much the same trajectory from the Apu trilogy’s flamboyant depth to the pan-and-zoom close-ups of The Home and the World. Not every filmmaker took the long-lens option, but as it became commonplace in the 1960s, many major directors tried it.

What about Bergman? It seems that in most respects he went along with the general trends. We find deeply piled-up bodies early in his career (e.g., Port of Call, below) and through the 1950s and early 1960s (The Face, below).

Like his peers, with color and widescreen he shifted toward more open staging, long lenses, and zooms. For example, one telephoto shot of Cries and Whispers zooms back as the little girl emerges, zig-zagging, from behind the lace curtain.

We might conclude that Bergman mostly worked with the received forms of his day. At the level of shot design, The Face might have been shot by the Sidney Lumet of Fail-Safe. But Bergman did innovate somewhat, I think. Most obviously, he sometimes had recourse to the suffocating frontal close-up, as in a childbirth scene from Brink of Life.

He develops this visual idea by creating heads floating unanchored in both foreground and background. Here’s a famous image from Persona.

Pace Rosenbaum, I’d say that this sequence, with Elisabeth Vogler apparently quite oblivious to her husband’s mating with Alma, definitely “challenges conventional film-going habits”—or at least conventional ways we read a scene. It seems to combine the deep-space, big-foreground scheme of the 1940s with the tight close-ups of Bergman’s early work, and instead of specifying space it undermines it. We have to ask if what happens in the background is Elisabeth’s hallucination.

My case is very schematic, and we would need to study Bergman film by film and scene by scene to confirm that he stuck to the broad norms of his time. The norms themselves also deserve deeper probing than I’ve given them. (5)

But let’s push a bit further and examine Antonioni, that perpetual foil to Bergman. Broadly speaking, he passed through the same arc, from deep-focus compositions in the 1950s and early 1960s to telephoto flatness in his color work. Yet there are some important differences.

In the 1950s, unlike Bergman, Antonioni employed quite intricate staging, sustained by long takes. He usually didn’t opt for big foregrounds, favoring more distant framings and sidelong camera movements. The most famous instance is the startling 360-degree long take on the bridge in his first feature, Story of a Love Affair, but Le Amiche is also full of intricate staging in mid-ground depth. One scene shows fashion models bustling around after a successful show, congratulating the shop’s owner Clelia. She opens a card from her lover, is distracted by the arrival of her friends coming to congratulate her, and goes off with them. One model darts diagonally forward to investigate the message. All of this is handled in a single graceful take.

Antonioni relies on the fluid staging techniques developed in the early sound era and taken in diverse directions by Renoir, Ophuls, Preminger, Mizoguchi, and other directors of the 1930s and 1940s. Often, however, Antonioni’s characters move rather slowly and hold themselves in place, and as a result the overall spatial dynamic unfolds in marked phases. (6)

In the trilogy starting with L’Avventura, Antonioni relies on shorter takes and less florid camera movement. Now he emphasizes landscape and architecture so as to diminish the characters. If the expressionist side of Bergman plays up the psychological implications of the drama, the more austere Antonioni plays things down, “dedramatizing” his scenes by keeping the camera back, turning the figures away from us, and reminding us of the milieu. (You see the Antonioni influence on similar strategies in the work of Edward Yang, as I discussed recently on this blog.)

Once color came along, Antonioni changed his style, moving toward less dense staging and at times almost casual framing (as in The Passenger). He also had recourse to the telephoto technique, but I’d argue he brought something new to it. With Red Desert he accepted the abstraction inherent in the long lens and combined that with color design to create a pure pictorialism.

Ironically, Red Desert may have made Antonioni another sort of ‘expressionist’ than Bergman. The stylized palette of the film encourages us to ask if the industrial landscape is really so smeared and bleached out, or if we’re seeing it as Giuliana does. The same sort of painterly abstraction can be found in Zabriskie Point. In one scene, a pan over the travel decals on a family’s car window treats the boy inside as no more than another thin slice of space. Other scenes turn campus policemen into figures in grids.

You might even argue that the pan-and-zoom style gets a kind of meta-treatment in the climactic shot of The Passenger. There in a grandiose technical gesture Antonioni’s concern for architecture, his refusal to underscore a melodramatic plot twist, and his love of camera movement blend with the technology of the zoom. At the time, several of us (maybe Jonathan too) saw this shot as a response to Michael Snow’s Wavelength, relayed through the sensibility of Passenger screenwriter and avant-garde filmmaker Peter Wollen. Now it looks to me like a natural response of a very self-conscious artist to a stylistic trend of the moment.

A bestiary of stylists

To get crude and peremptory: Let’s say that once a director has reached maturity and become a confident artisan, several choices offer themselves. The filmmaker can be a flexible stylist, a stubborn stylist, or a polystylist (sorry for the awkward term).

A flexible stylist adapts to reigning norms. Bergman could be an aggressive-deep-focus director, then a pan-and-zoom director. Both approaches to staging and shooting preserved the expressive dimensions that mattered most to him: performance (chiefly face and voice), Ibsenesque bourgeois tragedy, Strindbergian play with dream and dissolution of the ego, and other elements.

Most of the major 1960s arthouse directors, from Truffaut and Wajda to Pasolini and Demy, were flexible stylists in this sense. So were a great many Hollywood and Japanese directors, such as Lubitsch and Kinoshita. Perhaps Ousmane Sembene, who also died recently, would be another instance. Buñuel becomes a fascinating case: He adopts the blandest, calmest version of each trend, creating a neutral technique, the better to shock us with what he shows.

A stubborn stylist pursues a signature style across the vagaries of fashion and technology. Dreyer from Vampyr onward does this; I argue in the book Jonathan cites that he seeks to “theatricalize” cinema in a way that goes beyond the norms of his moment. Perhaps Hitchcock and von Sternberg (at least in the 1920s and 1930s) fit in here as well. Bresson, Tati, and supremely Ozu were stubborn stylists. Give them a western or a porno to shoot, and they’d handle each the same way. (7)

This isn’t to argue that stubborn stylists never change or always do the same thing. Mizoguchi has a signature style and yet remains fairly pluralistic, at least at a scene-by-scene level. I think that the test comes in seeing how stubborn stylists persistently explore the constrained conditions they’ve set for themselves.

Signature styles help a filmmaker in the festival market, so we don’t lack for current examples of stubborn creators: Godard, Theo Angelopoulos, Hou Hsiao-hsien, Kitano Takeshi, Tsai Ming-liang, and Jia Zhang-ke. Granted, some of these may be rethinking their commitment to their stylistic premises.

A polystylist tries out different styles without much concern for what the reigning norms demand. Polystylistics holds a high place in modernist aesthetics. After the great triumvirate of Picasso, Joyce, and Stravinsky, with their bewildering arrays of periods and pastiches, the idea of the modernist as a virtuoso steeped in several styles became a powerful option. What’s been called postmodernism is no less favorable to polystylism; if you mix styles, you’ve presumably mastered them.

In cinema, some polystylists are just eclectic. Steven Soderbergh can give us the portentous pictorialism of The Underneath or Solaris, the grab-and-go look of Traffic, and the trim polish of Ocean’s 11. More deeply, there are directors like R. W. Fassbinder, Raoul Ruiz, and Oshima Nagisa who seem to pursue polystylistics on principle. It’s as if, rejecting the very idea of a signature style, they set themselves fresh, severe conditions for each project.

After The Boss of It All, we may want to count von Trier as a polystylist, not merely a director who changed his style from one phase of his career to another. Perhaps the best current example is Aleksandr Sokurov; who would dare predict what his next film will look like?

This whole entry is pretty sketchy, I grant you. The categories need further refining. I’ve ignored sound, which is very important. I’ve emphasized visual style, and just shooting and staging within that. (Nothing about lighting, cutting, etc.) So this is tentative—notes perhaps for a book-length argument. But I’ve made my point if you see that some ideas and some historical information can put intuitions about originality into a firmer framework.

And I’ve left the value judgments suspended. If you think originality trumps other criteria, then Bergman doesn’t probably come up as strong as Antonioni, let alone Bresson or Ozu or Dreyer. But if you can entertain the possibility that a great filmmaker can accept certain norms of his time, making those serve other channels of expression, then Bergman can’t automatically be faulted. At least thinking about him and his peers in the context of the history of film art gives us some data to ground our arguments. The world is more interesting and unpredictable than our opinions, especially those we formulated forty years ago.

(1) I actually hold this opinion.

(2) I assume that the arthouse auteurs were no less commercial filmmakers than their Hollywood counterparts. They were sustained by national film industries and supported by the international film trade. Eventually many were funded by Hollywood companies.

My friend and colleague Tino Balio is at work on a book tracing the role of overseas imports in the American film market of the 1940s-1960s, and it should be a real eye-opener to those who persist in counterposing art cinema and commercial production.

(3) Some of what follows is discussed in Part Four of Film History: An Introduction.

(4) I talk about both the deep-focus and long-lens tendencies in Chapter 6 of On the History of Film Style and Chapter 5 of Figures Traced in Light.

(5) For a wide-ranging account of art-cinema norms, see András Bálint Kovács’ forthcoming book, Screening Modernism: European Art Cinema, 1950-1980.

(6) I analyze this tendency, using other scenes from Le Amiche, in On the History of Film Style (pp. 235-236) and Figures Traced in Light (pp. 151-152).

(7) Suo Masayuki’s My Brother’s Wife: The Crazy Family is a softcore film made in a pastiche of Ozu’s style.

Story of a Love Affair (Cronaca di un amore).

PS, Sunday 12 August: Only a day later, new thoughts about something else I should have said about generational tastes. In the light of the Woody Allen eulogy that appears in the New York Times today, I think there’s more of a sub-generational split than I’d initially suspected. So here’s another gesture toward the sort of history of taste that Jonathan mentions.

Allen is in his seventies, a decade older than Jonathan Rosenbaum and me. He came of age in the affluent decade after the war. Allen saw Bergman films in the mid- to late 1950s, probably against the backdrop of Neorealism, British comedy, and French Cinema of Quality. In that context, Bergman’s movies looked pretty revolutionary.

But Jonathan and I came to maturity, if that’s the right word, in the mid-1960s. When I got to college in 1965, French directors (notably Resnais, Godard, Truffaut) and the Czechs, Hungarians, and others were getting established in US film culture. Bergman, Fellini, and Antonioni were already senior directors and soon they were starting to make what many of us perceived as career mistakes (Juliet of the Spirits, The Passion of Anna, even Blow-Up). Also, of course, concerns about their political alignments came more to the fore as the decade wore on. Many of my friends thought that The Battle of Algiers left all other films in the shade. These factors may have made the Boomers suspicious of “arty” foreign imports, of which Bergman’s work was a central instance. Interestingly, The Dove, a parody of The Seventh Seal and a film-society staple, came out in 1968, when Bergman may have been wearing out his welcome.

[Speaking of parodies, the SCTV skit, “Scenes from an Idiot’s Marriage”, in which Jerry Lewis (Martin Short) suffers the indignities of a cuckolded Bergman hero, is well worth checking out. The SCTV Fellini/ Antonioni parody, “Rome Italian Style,” is also pretty good, especially for its excellently awkward dubbing.]

Interestingly, Scorsese in age falls midway between Allen and us Boomers, and he contributes a Times tribute to Antonioni today. Maybe I have to split the generations even more: Bergman for 1955-1960, Antonioni for 1961-1965, Godard for 1965-1970? (Just kidding.) What strikes me are the differences in the essays. While Allen ranges widely, reports conversations, and praises Bergman in general terms, Scorsese’s piece evokes the texture of L’Avventura, suggesting how disturbing and demanding it was to watch. Maybe he inadvertently backs Jonathan’s claim that Bergman didn’t challenge his audience as much as he might have?

I’m grateful as well to readers responding to my arguments. Michael Kerpan kindly spread the word about my post on imdb and the Criterion Forum. Kent Jones wrote to point out that any argument about Bergman’s influence has to take into account the high regard in which he’s been held in France, among both critics and filmmakers. Kent itemizes not only Godard, Truffaut, and Rivette but Assayas, Téchiné, and Desplechin. It’s a fair point. Antoine de Baecque anchors much of his magisterial history of Cahiers du Cinéma around the mesmerizing power of that busty still of Harriet Anderson, flaunted on a 1958 Cahiers cover and swiped by Antoine in The 400 Blows. In 2003, my old friend Jacques Aumont published a large critical study on Bergman. Cahiers’ next issue will be devoted to the director.

Speaking of French critics and directors, on imdb above Bertrand Tavernier points out that my memory failed. I did see Scenes from a Marriage and Cries and Whispers before The Serpent’s Egg, not after, as my post suggests.

My late Bergman viewing remains gappy. I still haven’t seen the long version of Fanny and Alexander, which everyone assures me is a masterpiece. Last spring, my friend and Bergman scholar Paisley Livingston showed me portions of the TV film The Last Gasp (1995). It’s about Georg af Klercker, the fine Swedish director of the 1910s. It was intriguing, but I was put off by Bergman’s inadequate pastiches of af Klercker’s remarkably poised and complex shots. Now that’s fussy taste, I admit.

The three chiefs of Cinema Ritrovato: Peter von Bagh and Gianluca Farinelli strategize, while Guy Borlée does some heavy lifting.

Our last days at Bologna’s Cinema Ritrovato were as busy as the first ones. Inevitably, choices, choices. Invasion of the Body Snatchers in a rare SuperScope print, or Asta Nielsen as Hamlet? Emilio Fernandez’s melodrama Enamorada (1946) or a 1907 version of Little Red Riding Hood, with a big dog playing the Wolf? You can’t see it all, but we offer some notes on some of the choices we made.

I can’t say that I am a great fan of Frank Borzage’s films of the 1930s and 1940s. For me his great period was the mid- to late 1920s. 7^th Heaven (1927) somehow manages to climb beyond its blatant sentimentality, much as the hero and heroine ascend the stairs of their tenement apartment house, and earns our emotional investment in their transcendent love. For me, Lazybones (1925) and Lucky Star (1929) were the revelations of the Borzage retrospective during the 1992 Giornate del Cinema Muto in Pordenone. It is a true pity that both remain largely unknown.

Borzage’s No Greater Glory (1934) was shown in a stunning print supplied by Sony Columbia. It didn’t fall into any of this year’s themes but was simply one of the “Ritrovati & Restaurati” items. The film deals with rival youth gangs in Budapest who organize themselves along strict military lines. Purportedly an anti-war tale, it manages to make the self-imposed discipline and even gallantry of the boys seem almost redemptive. I found the young hero, a scrawny but brave lad who struggles to be worthy of promotion within the ranks of his chosen gang, a bit too calculated to tug at the heartstrings. Still, it was entertaining, and the print showed it—and especially Joseph H. August’s cinematography—off to the best possible advantage. (KT)

While Kristin was watching Borzage, I decided to revisit Ilya Trauberg’s Goluboi Express (1929), one of the least known of the Soviet Montage films. Like Pudovkin’s Storm over Asia, it’s an attack on Western imperialism. Chinese, many sold into servitude, are packed into the rear cars of the train, while colonialists loll around up front. Two western soldiers of fortune attack a Chinese girl, and a young Chinese tries to defend her. This launches a prolonged battle and chase while the train roars on. By 1929, Trauberg had absorbed the lessons in cutting taught by Kuleshov, Eisenstein, and Pudovkin, and he adds his own imaginative touches. The taut construction and torrential editing (over 1400 shots in less than an hour) create an electrifying experience.

This particular version is an intriguing rarity. In his introduction, Bernard Eisenschitz explained that Soviet authorities persuaded Abel Gance to distribute the film in France. Gance recut it to avoid censorship, and he commissioned musical accompaniment by Edmund Meisel, the experimental composer who scored Battleship Potemkin. Meisel’s score amplifies and sharpens Trauberg’s hammering visuals. (DB)

The book room was running for only about half the festival, so I was glad I nabbed my consumer durables early. Many high points, including a fascinating DVD collection of Marey films, but the most memorable, if only because of the struggle to carry it back home, is This Film is Dangerous. Published by the International Federation of Film Archives, this colossal book appears to present everything you wanted to know about this incendiary filmstock. It includes discussions of how nitrate came to be an ingredient of film, how the nitrate preservation movement (“Nitrate won’t wait”) started, case histories of restorations, poems in praise of nitrate, a chronology of nitrate fires, and an anonymous contribution called “Nitrate Pussy.” In all, virtually a film geek’s bathroom book, although its bulk demands a large lap. It doesn’t yet seem to be available on the FIAF website, but it should be soon.

Speaking of swag and plunder, Dan Nissen of the Danish Film Institute kindly gave me a copy of their latest DVD publication, the first of several volumes devoted to Jørgen Leth. It’s a handsome production and sure to increase interest in the man behind The Perfect Human and the target of Lars von Trier’s painstaking abuse in The Five Obstructions. It’s available at the DFI website. (DB)

Although Michael Curtiz’s 1929 epic Noah’s Ark has been shown at various festivals in recent years, I somehow had always managed to miss it. Perhaps this was just as well, since the print shown in Bologna as part of the salute to Curtiz is longer than most and has the original sound restored from the Vitaphone records. (More often the film has been shown in its silent version.) Piecing together bits from several release prints held in different archives, something approximating the 1929 release version has been reassembled and matched to the sound. The credits in the program—“Print restored by YCM laboratories, funded by Turner Entertainment Company and AT&T in collaboration with La Cinémathèque Française and The Library of Congress”—hints at the complexity of the task.

Like The Jazz Singer and other early talkies, Noah’s Ark has long stretches of purely musical accompaniment. At intervals, though, characters suddenly start speaking, usually at the lugubrious pace typical of performances at the dawn of sound. The effect is startling, especially when the transition happens within a scene. Such switches proved jarring to the reviewers of the day, but the chance to see a film hovering between silent and sound can be fascinating to a modern viewer. The pacifist message of Noah’s Ark reflects a general anti-war sentiment in Hollywood films of the 1920s and 1930s—a healthy reminder of a day when the majority of good, patriotic Americans could take a dim view of warfare. The film’s ending, in fact, optimistically declares that the Great War had put an end to all wars. (KT)

Having written a book on Ernst Lubitsch’s silent features, Herr Lubitsch Goes to Hollywood, I was particularly interested in a dossier on the director. It included a reconstruction of Die Flamme (1922), of which only one reel survives, using publicity photos, set designs, and descriptive intertitles. Though still short at only 44 minutes, this version gives a good sense of the plot, which was certainly not evident from the existing footage.

We have long known that Lubitsch’s intended first project in Hollywood was to be a version of Faust with Mary Pickford as Marguerite. That fell through, but it went far enough that screen tests were made. Twelve minutes of tests for a series of actors trying out for the part of Mephistopheles were shown. These were not exactly a revelation, but they do shed light on this transitional moment in the director’s career. (KT)

What do we do with a terrible movie by a sublime filmmaker? I’d argue that at least three directors achieved greatness in the years before 1920: D. W. Griffith, Louis Feuillade, and Victor Sjöström. Sjöström’s Ingeborg Holm (1913), Terje Vigen (1917), The Girl from Stormycroft (1917), The Outlaw and His Wife (1918), and Sons of Ingmar (1919) remain deeply moving and cinematically inventive. Sjöström moved smoothly from the fixed camera, long-take “tableau” style of the early 1910s to profound mastery of continuity editing on the US model only a few years later. He continued into the 1920s with such key American films as The Scarlet Letter (1926) and The Wind (1928).

So it’s saddening to report that A Lady to Love (1930) is a turkey. Edward G. Robinson, in full hambone overreach, plays an Italian-American grape farmer who seems to be flourishing despite the Volstead Act. Tony brings a down-at-heel waitress from the big city to be his wife, and she grows to love him, despite a little indiscretion involving Tony’s best friend. The sort of inert stage adaptation that gave talkies a bad name, A Lady to Love is solely for completists (of which Cinema Ritrovato boasts many). It was Sjöström’s last Hollywood picture. (DB)

The programs of 1907 films continued to yield treasures. Max Linder’s career got going that year, and he had not yet settled into the debonair, top-hatted persona that would within a few years become so familiar. In the simple and not terribly funny Débuts d’un patineur, he plays a novice ice-skater reduced to tears at by the film’s end, and in the more amusing Pitou bonne d’enfants Linder is a bumbling soldier who loses a baby confided to his care by his nursemaid sweetheart. The same program contained Louis Feuillade’s ever-popular Le Thé chez la concierge, where the guests start carousing so loudly that they drown out the bell rung by tenants trying to get into the house.

There were many early attempts to record synchronous sound, though all too often the accompanying discs have been lost even if the image track survives. The 1907 films contained a few such, but one, La Marseillaise, had its singer’s original voice, remarkably clear and perfectly synchronized. The result was an unusually poignant and vivid sense of a link to a hundred-year-old performance, an immediacy that went beyond what most silent films can convey, wonderful though they might be.

A familiar but welcome short was La course aux potirons (“The Pumpkin Chase”), one of the great entries in the very familiar genre of the day, the chase film. Special effects allow a wagon-load of pumpkins (looking like they were probably constructed from old tires) to bounce along city streets, up a chimney, and through windows, followed by the usual growing group of passersby. The inclusion of a donkey, duly hauled through the windows and up the chimney, makes the whole pursuit far funnier than in most such films.

Finally, the inclusion of a series of films about bomb-throwing anarchists, another common genre of the day, reminds us that the current international situation is not altogether a new one. (KT)

The DVD awards singled out efforts to making unusual cinema available in the DVD format. The top prize, Best DVD, was won by the Ernst Lubitsch collection, from Transitfilm and the Murnau Stiftung (available, with some variations, on Kino in the US). The committee commended it as “a model in the elegant packaging of rare materials in a form that is certain to attract new audiences.”

Anke Wilkening of the Murnau Stiftung accepts the award for best DVD.

Other awards: L’amore in città (Minerva, Italy), Best discovery; Seven Samurai (Criterion, US), Best Extras; the series on German cinema published by the Munich Film Archive, Best Series; and Akerman films of the 1970s (Carlotta, France), the French Naruse set (Wild Side) and the British Naruse set (Eureka), Best Box Sets.

Peter von Bagh commented that DVD producers are continuing the traditional work of film archives, and they often go beyond what archives can afford to tackle. Ironically, we sometimes find ourselves in the position of having excellent DVD versions of films that don’t exist in equally good prints. (DB)

Finally, some snapshots. Glancing around the book room, you’ll see Sawako Ogawa and Hiroshi Komatsu pouncing on items.

Not to be left behind, Janet Bergstrom and Richard Koszarski display Janet’s find.

Every year, Frank Kessler‘s birthday occurs during Ritrovato; this year was his fiftieth, and so Sabine Lenk made it a special treat.

At another meal, Danish film archivist Thomas Christensen, who really ought to know better, fends off the camera’s magical powers.

Same meal: shellfish and pasta sacrificed in a good cause.

Danish film historian Casper Tybjerg and Kristin sample gelato. Later I ate the one in the middle.

On the final evening, the film cans are wheeled out. Ci vediamo l’anno prossimo!